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50. Message About Babylon1 This is the word the LORD spoke through Jeremiah the prophet concerning Babylon and the land of the Babylonians Or Chaldeans; also in verses 8, 25, 35 and 45:
2 “Announce and proclaim among the nations,
4 “In those days, at that time,”
6 “My people have been lost sheep;
8 “Flee out of Babylon;
11 “Because you rejoice and are glad,
14 “Take up your positions around Babylon,
17 “Israel is a scattered flock
18 Therefore this is what the LORD Almighty, the God of Israel, says:
“I will punish the king of Babylon and his land
21 “Attack the land of Merathaim
29 “Summon archers against Babylon,
33 This is what the LORD Almighty says:
“The people of Israel are oppressed,
35 “A sword against the Babylonians!”
39 “So desert creatures and hyenas will live there,
41 “Look! An army is coming from the north;
45 Therefore, hear what the LORD has planned against Babylon,
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The Prophet here expresses more clearly what he bad touched upon, even that this war would not be that of the Persians, but of God himself. He then says, that God had opened his treasure, even because he has various and manifold ways and means, which cannot be comprehended by men, when he resolves to destroy the ungodly. That monarchy was impregnable according to the judgment of men; but God here says that he had hidden means by which he would lay waste Babylon and reduce it to nothing. Then what is by a similitude called the treasure of God, means such a way as surpasses the comprehension of men, that is, when God executes his judgments in a way hidden and unexpected. As, then, the faithful could hardly conceive what Jeremiah said, he raises up their thoughts to God’s providence, which ought not to be subjected to human judgment; for it is absurd in men to judge of God’s power according to the perceptions of the flesh; it is the same as though they attempted to include heaven and earth in the hollow of their hand. God himself says, that he takes heaven and earth in the hollow of his hand. When, therefore, men seek to comprehend the power of God, it is like a fly attempting to devour all the mountains. Hence the Prophet reproves this presumption to which we are all by nature inclined, even to determine according to the comprehension of our minds what God is about or ought to do, as though his power were not infinite. This is the reason why the Prophet says, God hath opened his treasury; and then, he hath thence brought forth the instruments of his wrath, that is, from his treasury, even in a way and
manner which was then incomprehensible.
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“Treasury” here means an armory or arsenal, as rendered by Blayney: and then “instruments” signify weapons, drawn from the armory. — Ed.
And subjoined is the reason, Because this is the work of God alone, the God of hosts, in the land of the Chaldeans
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Literally it is, —
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