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50. Message About Babylon

1 This is the word the LORD spoke through Jeremiah the prophet concerning Babylon and the land of the Babylonians Or Chaldeans; also in verses 8, 25, 35 and 45:

    2 “Announce and proclaim among the nations,
   lift up a banner and proclaim it;
   keep nothing back, but say,
‘Babylon will be captured;
   Bel will be put to shame,
   Marduk filled with terror.
Her images will be put to shame
   and her idols filled with terror.’

3 A nation from the north will attack her
   and lay waste her land.
No one will live in it;
   both people and animals will flee away.

    4 “In those days, at that time,”
   declares the LORD,
“the people of Israel and the people of Judah together
   will go in tears to seek the LORD their God.

5 They will ask the way to Zion
   and turn their faces toward it.
They will come and bind themselves to the LORD
   in an everlasting covenant
   that will not be forgotten.

    6 “My people have been lost sheep;
   their shepherds have led them astray
   and caused them to roam on the mountains.
They wandered over mountain and hill
   and forgot their own resting place.

7 Whoever found them devoured them;
   their enemies said, ‘We are not guilty,
for they sinned against the LORD, their verdant pasture,
   the LORD, the hope of their ancestors.’

    8 “Flee out of Babylon;
   leave the land of the Babylonians,
   and be like the goats that lead the flock.

9 For I will stir up and bring against Babylon
   an alliance of great nations from the land of the north.
They will take up their positions against her,
   and from the north she will be captured.
Their arrows will be like skilled warriors
   who do not return empty-handed.

10 So Babylonia Or Chaldea will be plundered;
   all who plunder her will have their fill,” declares the LORD.

    11 “Because you rejoice and are glad,
   you who pillage my inheritance,
because you frolic like a heifer threshing grain
   and neigh like stallions,

12 your mother will be greatly ashamed;
   she who gave you birth will be disgraced.
She will be the least of the nations—
   a wilderness, a dry land, a desert.

13 Because of the LORD’s anger she will not be inhabited
   but will be completely desolate.
All who pass Babylon will be appalled;
   they will scoff because of all her wounds.

    14 “Take up your positions around Babylon,
   all you who draw the bow.
Shoot at her! Spare no arrows,
   for she has sinned against the LORD.

15 Shout against her on every side!
   She surrenders, her towers fall,
   her walls are torn down.
Since this is the vengeance of the LORD,
   take vengeance on her;
   do to her as she has done to others.

16 Cut off from Babylon the sower,
   and the reaper with his sickle at harvest.
Because of the sword of the oppressor
   let everyone return to their own people,
   let everyone flee to their own land.

    17 “Israel is a scattered flock
   that lions have chased away.
The first to devour them
   was the king of Assyria;
the last to crush their bones
   was Nebuchadnezzar king of Babylon.”

    18 Therefore this is what the LORD Almighty, the God of Israel, says:

   “I will punish the king of Babylon and his land
   as I punished the king of Assyria.

19 But I will bring Israel back to their own pasture,
   and they will graze on Carmel and Bashan;
their appetite will be satisfied
   on the hills of Ephraim and Gilead.

20 In those days, at that time,”
   declares the LORD,
“search will be made for Israel’s guilt,
   but there will be none,
and for the sins of Judah,
   but none will be found,
   for I will forgive the remnant I spare.

    21 “Attack the land of Merathaim
   and those who live in Pekod.
Pursue, kill and completely destroy The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them; also in verse 26. them,” declares the LORD.
   “Do everything I have commanded you.

22 The noise of battle is in the land,
   the noise of great destruction!

23 How broken and shattered
   is the hammer of the whole earth!
How desolate is Babylon
   among the nations!

24 I set a trap for you, Babylon,
   and you were caught before you knew it;
you were found and captured
   because you opposed the LORD.

25 The LORD has opened his arsenal
   and brought out the weapons of his wrath,
for the Sovereign LORD Almighty has work to do
   in the land of the Babylonians.

26 Come against her from afar.
   Break open her granaries;
   pile her up like heaps of grain.
Completely destroy her
   and leave her no remnant.

27 Kill all her young bulls;
   let them go down to the slaughter!
Woe to them! For their day has come,
   the time for them to be punished.

28 Listen to the fugitives and refugees from Babylon
   declaring in Zion
how the LORD our God has taken vengeance,
   vengeance for his temple.

    29 “Summon archers against Babylon,
   all those who draw the bow.
Encamp all around her;
   let no one escape.
Repay her for her deeds;
   do to her as she has done.
For she has defied the LORD,
   the Holy One of Israel.

30 Therefore, her young men will fall in the streets;
   all her soldiers will be silenced in that day,” declares the LORD.

31 “See, I am against you, you arrogant one,”
   declares the Lord, the LORD Almighty,
“for your day has come,
   the time for you to be punished.

32 The arrogant one will stumble and fall
   and no one will help her up;
I will kindle a fire in her towns
   that will consume all who are around her.”

    33 This is what the LORD Almighty says:

   “The people of Israel are oppressed,
   and the people of Judah as well.
All their captors hold them fast,
   refusing to let them go.

34 Yet their Redeemer is strong;
   the LORD Almighty is his name.
He will vigorously defend their cause
   so that he may bring rest to their land,
   but unrest to those who live in Babylon.

    35 “A sword against the Babylonians!”
   declares the LORD—
“against those who live in Babylon
   and against her officials and wise men!

36 A sword against her false prophets!
   They will become fools.
A sword against her warriors!
   They will be filled with terror.

37 A sword against her horses and chariots
   and all the foreigners in her ranks!
   They will become weaklings.
A sword against her treasures!
   They will be plundered.

38 A drought on Or A sword against her waters!
   They will dry up.
For it is a land of idols,
   idols that will go mad with terror.

    39 “So desert creatures and hyenas will live there,
   and there the owl will dwell.
It will never again be inhabited
   or lived in from generation to generation.

40 As I overthrew Sodom and Gomorrah
   along with their neighboring towns,” declares the LORD,
“so no one will live there;
   no people will dwell in it.

    41 “Look! An army is coming from the north;
   a great nation and many kings
   are being stirred up from the ends of the earth.

42 They are armed with bows and spears;
   they are cruel and without mercy.
They sound like the roaring sea
   as they ride on their horses;
they come like men in battle formation
   to attack you, Daughter Babylon.

43 The king of Babylon has heard reports about them,
   and his hands hang limp.
Anguish has gripped him,
   pain like that of a woman in labor.

44 Like a lion coming up from Jordan’s thickets
   to a rich pastureland,
I will chase Babylon from its land in an instant.
   Who is the chosen one I will appoint for this?
Who is like me and who can challenge me?
   And what shepherd can stand against me?”

    45 Therefore, hear what the LORD has planned against Babylon,
   what he has purposed against the land of the Babylonians:
The young of the flock will be dragged away;
   their pasture will be appalled at their fate.

46 At the sound of Babylon’s capture the earth will tremble;
   its cry will resound among the nations.


The Prophet here expresses more clearly what he bad touched upon, even that this war would not be that of the Persians, but of God himself. He then says, that God had opened his treasure, even because he has various and manifold ways and means, which cannot be comprehended by men, when he resolves to destroy the ungodly. That monarchy was impregnable according to the judgment of men; but God here says that he had hidden means by which he would lay waste Babylon and reduce it to nothing. Then what is by a similitude called the treasure of God, means such a way as surpasses the comprehension of men, that is, when God executes his judgments in a way hidden and unexpected.

As, then, the faithful could hardly conceive what Jeremiah said, he raises up their thoughts to God’s providence, which ought not to be subjected to human judgment; for it is absurd in men to judge of God’s power according to the perceptions of the flesh; it is the same as though they attempted to include heaven and earth in the hollow of their hand. God himself says, that he takes heaven and earth in the hollow of his hand. When, therefore, men seek to comprehend the power of God, it is like a fly attempting to devour all the mountains. Hence the Prophet reproves this presumption to which we are all by nature inclined, even to determine according to the comprehension of our minds what God is about or ought to do, as though his power were not infinite.

This is the reason why the Prophet says, God hath opened his treasury; and then, he hath thence brought forth the instruments of his wrath, that is, from his treasury, even in a way and manner which was then incomprehensible. 6565     “Treasury” here means an armory or arsenal, as rendered by Blayney: and then “instruments” signify weapons, drawn from the armory. — Ed. And subjoined is the reason, Because this is the work of God alone, the God of hosts, in the land of the Chaldeans 6666     Literally it is, —
   For a work — this the Lord Jehovah of hosts has In the land of the Chaldeans.

    — Ed.
Here the Prophet briefly concludes, intimating, that the faithful ought quietly to wait until what he taught came to pass, even because it was the work of God. And there is nothing more absurd than for men to seek to measure God’s power, as it has been said, by their own judgment. It follows, — but I cannot explain the verse now.


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