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39. The Fall of Jerusalem

¹ In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army and laid siege to it. ² And on the ninth day of the fourth month of Zedekiah’s eleventh year, the city wall was broken through. ³ Then all the officials of the king of Babylon came and took seats in the Middle Gate: Nergal-Sharezer of Samgar, Nebo-Sarsekim a chief officer, Nergal-Sharezer a high official and all the other officials of the king of Babylon. ⁴ When Zedekiah king of Judah and all the soldiers saw them, they fled; they left the city at night by way of the king’s garden, through the gate between the two walls, and headed toward the Arabah. Or the Jordan Valley

⁵ But the Babylonian Or Chaldean army pursued them and overtook Zedekiah in the plains of Jericho. They captured him and took him to Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, where he pronounced sentence on him. ⁶ There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes and also killed all the nobles of Judah. ⁷ Then he put out Zedekiah’s eyes and bound him with bronze shackles to take him to Babylon.

⁸ The Babylonians Or Chaldeans set fire to the royal palace and the houses of the people and broke down the walls of Jerusalem. ⁹ Nebuzaradan commander of the imperial guard carried into exile to Babylon the people who remained in the city, along with those who had gone over to him, and the rest of the people. ¹⁰ But Nebuzaradan the commander of the guard left behind in the land of Judah some of the poor people, who owned nothing; and at that time he gave them vineyards and fields.

¹¹ Now Nebuchadnezzar king of Babylon had given these orders about Jeremiah through Nebuzaradan commander of the imperial guard: ¹² “Take him and look after him; don’t harm him but do for him whatever he asks.” ¹³ So Nebuzaradan the commander of the guard, Nebushazban a chief officer, Nergal-Sharezer a high official and all the other officers of the king of Babylon ¹⁴ sent and had Jeremiah taken out of the courtyard of the guard. They turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him back to his home. So he remained among his own people.

¹⁵ While Jeremiah had been confined in the courtyard of the guard, the word of the LORD came to him: ¹⁶ “Go and tell Ebed-Melek the Cushite, ‘This is what the LORD Almighty, the God of Israel, says: I am about to fulfill my words against this city—words concerning disaster, not prosperity. At that time they will be fulfilled before your eyes. ¹⁷ But I will rescue you on that day, declares the LORD; you will not be given into the hands of those you fear. ¹⁸ I will save you; you will not fall by the sword but will escape with your life, because you trust in me, declares the LORD.’”

He now adds, that some were left to inhabit the land, even the poor and those who had nothing He says that these were made, as it were, the lords of the land when the Chal-deans returned into their own country. We here see that poverty is often an advantage, for the nobles, as we have seen, were killed, and many also of the middle class were killed in the siege of the city, and some of them were treated a little more humanely. Still the exiles were miserable, and driven to a distant land without any hope of return. The land was now left to the poor alone; and those who possessed not’ a foot of ground before, lived now very comfortably; for they were not so large a number, but that each of them had some extent of land, as we shall hereafter see. While then these miserable men, who before lived very scantily, and perhaps begged their bread, while these remained secure in the land of Judah, the possessors of the land were torn away and driven into exile; and as Nebuzaradan had assigned to each of them vineyards and fields, it hence appears how much better it was for them to have suffered hunger for a time, to have been in an ignoble condition, and to have been trodden as it were under foot by others, than to have lived in pomp and splendor. Thus often God shews his care for us, when he suffers us not to rise high, but keeps us in an obscure and humble condition; and the issue at length proves that he thus had a regard for our salvation.

At the same time there is here set before our eyes a woeful change. The king is led bound in chains, and is also blind; and all the rest having left their own, are driven into exile; and, on the other hand, the poor alone, and needy men who had nothing, dwell at large, as it were, in their own possessions. As, then, they had their quiet habitations and large fields, and enjoyed a land so fertile and rich, there is no doubt but that Nebuzaradan meant thus to rouse the envy of the exiles; for they saw that needy and worthless men dwelt in that land from which they had been banished. Hence their indignation was increased when they saw that they were more severely and cruelly treated than those lowest of men. It follows, —