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31. Restoration of Israel1 “At that time,” declares the LORD, “I will be the God of all the families of Israel, and they will be my people.”2 This is what the LORD says:
“The people who survive the sword
3 The LORD appeared to us in the past, Or LORD has appeared to us from afar saying:
“I have loved you with an everlasting love;
7 This is what the LORD says:
“Sing with joy for Jacob;
10 “Hear the word of the LORD, you nations;
15 This is what the LORD says:
“A voice is heard in Ramah,
16 This is what the LORD says:
“Restrain your voice from weeping
18 “I have surely heard Ephraim’s moaning:
21 “Set up road signs;
23 This is what the LORD Almighty, the God of Israel, says: “When I bring them back from captivity, Or I restore their fortunes the people in the land of Judah and in its towns will once again use these words: ‘The LORD bless you, you prosperous city, you sacred mountain.’ 24 People will live together in Judah and all its towns—farmers and those who move about with their flocks. 25 I will refresh the weary and satisfy the faint.” 26 At this I awoke and looked around. My sleep had been pleasant to me. 27 “The days are coming,” declares the LORD, “when I will plant the kingdoms of Israel and Judah with the offspring of people and of animals. 28 Just as I watched over them to uproot and tear down, and to overthrow, destroy and bring disaster, so I will watch over them to build and to plant,” declares the LORD. 29 “In those days people will no longer say,
‘The parents have eaten sour grapes,
30 Instead, everyone will die for their own sin; whoever eats sour grapes—their own teeth will be set on edge.
31 “The days are coming,” declares the LORD,
35 This is what the LORD says,
he who appoints the sun
37 This is what the LORD says:
“Only if the heavens above can be measured
38 “The days are coming,” declares the LORD, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. 39 The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. 40 The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the LORD. The city will never again be uprooted or demolished.” THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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He confirms in other words what he has said before; nor is the repetition, as we have said elsewhere, superfluous; for it was difficult to convince the Jews that what they had already regarded as impossible could be effected; for by their perverseness they had closed, as it were, the door against the word of God. As then despair had thus laid hold on them, and fast bound their minds, it was necessary to dwell at large on the subject, so that they might at length embrace the promise of deliverance. This is the reason why the Prophet employed many words on the same subject. Now he makes this preface, that he had his message from God; and he speaks in his name, so that the incredible thing might be believed both by the Israelites and the Jews. They shall yet, he says, say in the land of Judah and in its cities, when I shall restore their captivity, etc. By these words the Prophet brings forward the Israelites and the Jews, as it were, into the middle, that they might see placed before their eyes what they deemed impossible. When I shall restore, therefore, their captivity, they shall again say, Bless thee may God, O dwelling-place of justice, O mountain of holiness It was not without reason that the Prophet employed this mode of speaking; for Jerusalem, we know, was entirely overthrown, and the Temple pulled down, and even burnt with fire. As then this was a spectacle awful and dreadful to all, there is here described a wonderful revolution, even that Sion would again be the moment of holiness, and Jerusalem the habitation of justice, though then a solitude and desolation. And this passage deserves a special notice, so that we may know that God restores his Church as though he drew it up even from hell itself. When, therefore, there is no form of a Church appearing, let us allow that the power of God can raise it up. Whence?, even, as it has been said, from hell. It follows, — |