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30. Restoration of Israel

¹ This is the word that came to Jeremiah from the LORD: ² “This is what the LORD, the God of Israel, says: ‘Write in a book all the words I have spoken to you. ³ The days are coming,’ declares the LORD, ‘when I will bring my people Israel and Judah back from captivity Or will restore the fortunes of my people Israel and Judah and restore them to the land I gave their ancestors to possess,’ says the LORD.”

⁴ These are the words the LORD spoke concerning Israel and Judah: ⁵ “This is what the LORD says:

   “‘Cries of fear are heard—
   terror, not peace.
⁶ Ask and see:
   Can a man bear children?
Then why do I see every strong man
   with his hands on his stomach like a woman in labor,
   every face turned deathly pale?
⁷ How awful that day will be!
   No other will be like it.
It will be a time of trouble for Jacob,
   but he will be saved out of it.

    ⁸ “‘In that day,’ declares the LORD Almighty,
   ‘I will break the yoke off their necks
and will tear off their bonds;
   no longer will foreigners enslave them.
⁹ Instead, they will serve the LORD their God
   and David their king,
   whom I will raise up for them.

    ¹⁰ “‘So do not be afraid, Jacob my servant;
   do not be dismayed, Israel,’ declares the LORD.
‘I will surely save you out of a distant place,
   your descendants from the land of their exile.
Jacob will again have peace and security,
   and no one will make him afraid.
¹¹ I am with you and will save you,’
   declares the LORD.
‘Though I completely destroy all the nations
   among which I scatter you,
   I will not completely destroy you.
I will discipline you but only in due measure;
   I will not let you go entirely unpunished.’

¹² “This is what the LORD says:

   “‘Your wound is incurable,
   your injury beyond healing.
¹³ There is no one to plead your cause,
   no remedy for your sore,
   no healing for you.
¹⁴ All your allies have forgotten you;
   they care nothing for you.
I have struck you as an enemy would
   and punished you as would the cruel,
because your guilt is so great
   and your sins so many.
¹⁵ Why do you cry out over your wound,
   your pain that has no cure?
Because of your great guilt and many sins
   I have done these things to you.

    ¹⁶ “‘But all who devour you will be devoured;
   all your enemies will go into exile.
Those who plunder you will be plundered;
   all who make spoil of you I will despoil.
¹⁷ But I will restore you to health
   and heal your wounds,’ declares the LORD,
‘because you are called an outcast,
   Zion for whom no one cares.’

¹⁸ “This is what the LORD says:

   “‘I will restore the fortunes of Jacob’s tents
   and have compassion on his dwellings;
the city will be rebuilt on her ruins,
   and the palace will stand in its proper place.
¹⁹ From them will come songs of thanksgiving
   and the sound of rejoicing.
I will add to their numbers,
   and they will not be decreased;
I will bring them honor,
   and they will not be disdained.
²⁰ Their children will be as in days of old,
   and their community will be established before me;
   I will punish all who oppress them.
²¹ Their leader will be one of their own;
   their ruler will arise from among them.
I will bring him near and he will come close to me—
   for who is he who will devote himself
   to be close to me?’ declares the LORD.
²² “‘So you will be my people,
   and I will be your God.’”

    ²³ See, the storm of the LORD
   will burst out in wrath,
a driving wind swirling down
   on the heads of the wicked.
²⁴ The fierce anger of the LORD will not turn back
   until he fully accomplishes
   the purposes of his heart.
In days to come
   you will understand this.

He then adds, and not of peace This is emphatically subjoined, that the Prophet might shake off from the people those foolish delusions with which they were imbued by the false prophets. He then says, that they in vain hoped for peace, for they could not flee from terror and fear. He enhances this fear by saying, Inquire and see whether a man is in labor? Some one renders this absurdly, “Whether a man begets?” by which mistake he has betrayed a defect of judgment as well as ignorance; he was indeed learned in Hebrew, but ignorant of Latin, and also void of judgment. For the Prophet here speaks of something monstrous; but it is natural for a man to beget. he asks here ironically, “Can a man be in labor?” because God would put all men in such pains and agonies, as though they were women travailing with child. As, then, women exert every nerve and writhe in anguish when bringing forth draws nigh, so also men, all the men, would have their hands laid on their loins, on account of their terror and dread. Then he says, and all faces are turned into paleness; that is, God would terrify them all.

We now understand the meaning of the Prophet; for as the Jews did not believe God’s judgment, it was necessary, as the Prophet does here, to storm their hardness. If he had used a common mode of speaking, they would not have been moved. Hence he had respect to their perverseness; and it was on this account that he was so vehement. Inquire, then, he says, and see whether a man is in labor? God would bring all the men to a condition not manly, such as that of a woman in labor, when in her last effort to bring forth, when her pain is the greatest and the most bitter. Men would then be driven into a state the most unbecoming, strange, and monstrous. It follows: —