Study

a Bible passage

Click a verse to see commentary

Select a resource above

21. God Rejects Zedekiah's Request

¹ The word came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. They said: ² “Inquire now of the LORD for us because Nebuchadnezzar Hebrew Nebuchadrezzar, of which Nebuchadnezzar is a variant; here and often in Jeremiah and Ezekiel king of Babylon is attacking us. Perhaps the LORD will perform wonders for us as in times past so that he will withdraw from us.”

³ But Jeremiah answered them, “Tell Zedekiah, ⁴ ‘This is what the LORD, the God of Israel, says: I am about to turn against you the weapons of war that are in your hands, which you are using to fight the king of Babylon and the Babylonians Or Chaldeans; also in verse 9 who are outside the wall besieging you. And I will gather them inside this city. ⁵ I myself will fight against you with an outstretched hand and a mighty arm in furious anger and in great wrath. ⁶ I will strike down those who live in this city—both man and beast—and they will die of a terrible plague. ⁷ After that, declares the LORD, I will give Zedekiah king of Judah, his officials and the people in this city who survive the plague, sword and famine, into the hands of Nebuchadnezzar king of Babylon and to their enemies who want to kill them. He will put them to the sword; he will show them no mercy or pity or compassion.’

⁸ “Furthermore, tell the people, ‘This is what the LORD says: See, I am setting before you the way of life and the way of death. ⁹ Whoever stays in this city will die by the sword, famine or plague. But whoever goes out and surrenders to the Babylonians who are besieging you will live; they will escape with their lives. ¹⁰ I have determined to do this city harm and not good, declares the LORD. It will be given into the hands of the king of Babylon, and he will destroy it with fire.’

¹¹ “Moreover, say to the royal house of Judah, ‘Hear the word of the LORD. ¹² This is what the LORD says to you, house of David:

   “‘Administer justice every morning;
   rescue from the hand of the oppressor
   the one who has been robbed,
or my wrath will break out and burn like fire
   because of the evil you have done—
   burn with no one to quench it.
¹³ I am against you, Jerusalem,
   you who live above this valley
   on the rocky plateau, declares the LORD—
you who say, “Who can come against us?
   Who can enter our refuge?”
¹⁴ I will punish you as your deeds deserve,
   declares the LORD.
I will kindle a fire in your forests
   that will consume everything around you.’”

Jeremiah goes on with the same discourse, even that God had resolved to destroy Jerusalem and the people, at least for a time. But he points out here what he intended to do, even that he would consume them by pestilence and famine, as long as they continued in the city; as though he had said, “Though these Chaldeans may not immediately take the city by means of a siege, yet its destruction shall be worse, for famine shall rage within and consume them.” We now perceive the design of the Prophet.

But we must keep in mind what I reminded you of yesterday, — that God assumes to himself what might have been ascribed to the Chaldeans, for he makes himself the author of all these calamities; I will smite, he says, the inhabitants of this city, both man and beast; by a great pestilence shall they die This was the first kind of punishment; before the enemy rushed into the city the pestilence had consumed many of the people. Now there is a circumstance mentioned which shews how dreadful would be their state, for not only men would perish, but even brute animals. It was no wonder that God’s vengeance extended to horses, and oxen, and asses; for we know that all these were created for the use of man. Hence when God manifested his wrath as to these animals, His object was to fill men with greater terrors; for they thus saw oxen and asses, though innocent, involved in the same punishment with themselves. For how can we suppose that horses and asses deserved to perish by diseases, or through want of daily food? But God sets forth such a spectacle as this, that he may more effectually touch men; for they thus see that the whole world is exposed to a curse through their sins. They are indeed constrained to know how great their sinfulness is; for on this account it is that the earth becomes dry and barren, that the elements above and below perform not their offices, so that the sterility of the ground deprives animals of their food, and the infection of the air kills them. But on this subject we have spoken elsewhere.