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2. Israel Forsakes God

1 The word of the LORD came to me: 2 “Go and proclaim in the hearing of Jerusalem:

   “This is what the LORD says:

   “‘I remember the devotion of your youth,
   how as a bride you loved me
and followed me through the wilderness,
   through a land not sown.

3 Israel was holy to the LORD,
   the firstfruits of his harvest;
all who devoured her were held guilty,
   and disaster overtook them,’” declares the LORD.

    4 Hear the word of the LORD, you descendants of Jacob,
   all you clans of Israel.

    5 This is what the LORD says:

   “What fault did your ancestors find in me,
   that they strayed so far from me?
They followed worthless idols
   and became worthless themselves.

6 They did not ask, ‘Where is the LORD,
   who brought us up out of Egypt
and led us through the barren wilderness,
   through a land of deserts and ravines,
a land of drought and utter darkness,
   a land where no one travels and no one lives?’

7 I brought you into a fertile land
   to eat its fruit and rich produce.
But you came and defiled my land
   and made my inheritance detestable.

8 The priests did not ask,
   ‘Where is the LORD?’
Those who deal with the law did not know me;
   the leaders rebelled against me.
The prophets prophesied by Baal,
   following worthless idols.

    9 “Therefore I bring charges against you again,” declares the LORD.
   “And I will bring charges against your children’s children.

10 Cross over to the coasts of Cyprus and look,
   send to Kedar In the Syro-Arabian desert and observe closely;
   see if there has ever been anything like this:

11 Has a nation ever changed its gods?
   (Yet they are not gods at all.)
But my people have exchanged their glorious God
   for worthless idols.

12 Be appalled at this, you heavens,
   and shudder with great horror,” declares the LORD.

13 “My people have committed two sins:
They have forsaken me,
   the spring of living water,
and have dug their own cisterns,
   broken cisterns that cannot hold water.

14 Is Israel a servant, a slave by birth?
   Why then has he become plunder?

15 Lions have roared;
   they have growled at him.
They have laid waste his land;
   his towns are burned and deserted.

16 Also, the men of Memphis and Tahpanhes
   have cracked your skull.

17 Have you not brought this on yourselves
   by forsaking the LORD your God
   when he led you in the way?

18 Now why go to Egypt
   to drink water from the Nile Hebrew Shihor; that is, a branch of the Nile?
And why go to Assyria
   to drink water from the Euphrates?

19 Your wickedness will punish you;
   your backsliding will rebuke you.
Consider then and realize
   how evil and bitter it is for you
when you forsake the LORD your God
   and have no awe of me,” declares the Lord, the LORD Almighty.

    20 “Long ago you broke off your yoke
   and tore off your bonds;
   you said, ‘I will not serve you!’
Indeed, on every high hill
   and under every spreading tree
   you lay down as a prostitute.

21 I had planted you like a choice vine
   of sound and reliable stock.
How then did you turn against me
   into a corrupt, wild vine?

22 Although you wash yourself with soap
   and use an abundance of cleansing powder,
   the stain of your guilt is still before me,” declares the Sovereign LORD.

23 “How can you say, ‘I am not defiled;
   I have not run after the Baals’?
See how you behaved in the valley;
   consider what you have done.
You are a swift she-camel
   running here and there,

24 a wild donkey accustomed to the desert,
   sniffing the wind in her craving—
   in her heat who can restrain her?
Any males that pursue her need not tire themselves;
   at mating time they will find her.

25 Do not run until your feet are bare
   and your throat is dry.
But you said, ‘It’s no use!
   I love foreign gods,
   and I must go after them.’

    26 “As a thief is disgraced when he is caught,
   so the people of Israel are disgraced—
they, their kings and their officials,
   their priests and their prophets.

27 They say to wood, ‘You are my father,’
   and to stone, ‘You gave me birth.’
They have turned their backs to me
   and not their faces;
yet when they are in trouble, they say,
   ‘Come and save us!’

28 Where then are the gods you made for yourselves?
   Let them come if they can save you
   when you are in trouble!
For you, Judah, have as many gods
   as you have towns.

    29 “Why do you bring charges against me?
   You have all rebelled against me,” declares the LORD.

30 “In vain I punished your people;
   they did not respond to correction.
Your sword has devoured your prophets
   like a ravenous lion.

    31 “You of this generation, consider the word of the LORD:

   “Have I been a desert to Israel
   or a land of great darkness?
Why do my people say, ‘We are free to roam;
   we will come to you no more’?

32 Does a young woman forget her jewelry,
   a bride her wedding ornaments?
Yet my people have forgotten me,
   days without number.

33 How skilled you are at pursuing love!
   Even the worst of women can learn from your ways.

34 On your clothes is found
   the lifeblood of the innocent poor,
   though you did not catch them breaking in.
Yet in spite of all this
   
35 you say, ‘I am innocent;
   he is not angry with me.’
But I will pass judgment on you
   because you say, ‘I have not sinned.’

36 Why do you go about so much,
   changing your ways?
You will be disappointed by Egypt
   as you were by Assyria.

37 You will also leave that place
   with your hands on your head,
for the LORD has rejected those you trust;
   you will not be helped by them.


God in this verse briefly reminds his servant, that though he would be supplied with invincible power, yet he would have great trials, so that his office would not be, according to a common saying, a mere play. He then shews for what purpose he would be made like a fortified city, an iron pillar, and a brazen wall, even that he might manfully fight, and not for the purpose of keeping away all dangers, and all fightings, and everything hard and grievous to the flesh. We, in short, see that the promise was given for this end, — that Jeremiah, relying on God’s aid, might not hesitate to set himself against all the Jews, and that whatever might be their fury, he might still be courageous.

Now a profitable doctrine may be hence gathered, even this — that whenever God promises his servants victory over their enemies, they ought not to make this the occasion of fostering their torpidity or idleness, but, on the contrary, of gathering courage, so that they may proceed boldly and unweariedly in the course of their vocation. In short, God promises to be their deliverer, but at the same time exhorts them to resist all the assaults of their enemies.

Hence he says, They shall fight with thee, but they shall not prevail, for I am with thee to deliver thee 2626     It ought to be, “For with thee will I be, to deliver thee;” for the verb to be, being understood, it must be put in the same tense with the other verbs in the passage: and such is the rendering of Blayney. — Ed. From these words we see that Jeremiah was fully armed, that he might not fear on seeing dangers surrounding him; for God does not here declare that he would be like a wall to him to prevent him from being assaulted, but he says that he would deliver him; as though he had said, “Prepare thyself to suffer; for except I were thy deliverer, it would be all over with thee, and thou mightest perish a hundred times; but there is no reason for thee to fear any dangers amidst thousand deaths, since I am present with thee as thy deliverer.” Now follows —


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