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18. At the Potter's House

¹ This is the word that came to Jeremiah from the LORD: ² “Go down to the potter’s house, and there I will give you my message.” ³ So I went down to the potter’s house, and I saw him working at the wheel. ⁴ But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.

⁵ Then the word of the LORD came to me. ⁶ He said, “Can I not do with you, Israel, as this potter does?” declares the LORD. “Like clay in the hand of the potter, so are you in my hand, Israel. ⁷ If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, ⁸ and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. ⁹ And if at another time I announce that a nation or kingdom is to be built up and planted, ¹⁰ and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it.

¹¹ “Now therefore say to the people of Judah and those living in Jerusalem, ‘This is what the LORD says: Look! I am preparing a disaster for you and devising a plan against you. So turn from your evil ways, each one of you, and reform your ways and your actions.’ ¹² But they will reply, ‘It’s no use. We will continue with our own plans; we will all follow the stubbornness of our evil hearts.’”

¹³ Therefore this is what the LORD says:

   “Inquire among the nations:
   Who has ever heard anything like this?
A most horrible thing has been done
   by Virgin Israel.
¹⁴ Does the snow of Lebanon
   ever vanish from its rocky slopes?
Do its cool waters from distant sources
   ever stop flowing? The meaning of the Hebrew for this sentence is uncertain.
¹⁵ Yet my people have forgotten me;
   they burn incense to worthless idols,
which made them stumble in their ways,
   in the ancient paths.
They made them walk in byways,
   on roads not built up.
¹⁶ Their land will be an object of horror
   and of lasting scorn;
all who pass by will be appalled
   and will shake their heads.
¹⁷ Like a wind from the east,
   I will scatter them before their enemies;
I will show them my back and not my face
   in the day of their disaster.”

¹⁸ They said, “Come, let’s make plans against Jeremiah; for the teaching of the law by the priest will not cease, nor will counsel from the wise, nor the word from the prophets. So come, let’s attack him with our tongues and pay no attention to anything he says.”

    ¹⁹ Listen to me, LORD;
   hear what my accusers are saying!
²⁰ Should good be repaid with evil?
   Yet they have dug a pit for me.
Remember that I stood before you
   and spoke in their behalf
   to turn your wrath away from them.
²¹ So give their children over to famine;
   hand them over to the power of the sword.
Let their wives be made childless and widows;
   let their men be put to death,
   their young men slain by the sword in battle.
²² Let a cry be heard from their houses
   when you suddenly bring invaders against them,
for they have dug a pit to capture me
   and have hidden snares for my feet.
²³ But you, LORD, know
   all their plots to kill me.
Do not forgive their crimes
   or blot out their sins from your sight.
Let them be overthrown before you;
   deal with them in the time of your anger.

Now follows the opposite clause, But if it will do evil before mine eyes, so as not to hear my voice; that is, when a nation has been planted through my kindness, (for this is required by the context,) then I will repent, etc. By this denunciation is meant, that God would tread in the dust those whom he had favored with singular benefits, on account of the abuse made of them; although he had said, “When I promise bountifully and freely to a nation or a kingdom everything that can be wished, except my favor and goodness be rightly received, then I repent of the good done to it.” The meaning is, that the way of pardon is always open, when a sinner turns to God, and that it is in vain for men to boast of God’s promises, except, they in fear and obedience submit themselves to him.

Both these things were necessary; that is, that the Jews should know that God would be entreated if they repented, and that his promises could not be extended to those who were guilty of such gross abuse as a total disregard of his law and his prophets. Then the Prophet mentions here the ordinary course, — that as soon as men repented, they might safely and fully expect good things from God, for he is inclined to mercy; and then, that no nation, however it may excel in gifts, ought to indulge a foolish confidence and to use its present glory as means to despise its giver, for God can take away what he has given. The real import of the whole then is, that we cannot expect to enjoy the benefits which God bestows on us, except we persevere in faithfulness and in the fear of him. It is indeed cmtain that God’s blessings do not depend on worthiness in man; but still he will not have his bounty to be despised, as was the case with the Jews, and at this day it is a common thing in the world. It now follows,--