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17. Keeping the Sabbath

¹ “Judah’s sin is engraved with an iron tool,
   inscribed with a flint point,
on the tablets of their hearts
   and on the horns of their altars.
² Even their children remember
   their altars and Asherah poles That is, wooden symbols of the goddess Asherah
beside the spreading trees
   and on the high hills.
³ My mountain in the land
   and your Or hills / and the mountains of the land. / Your wealth and all your treasures
I will give away as plunder,
   together with your high places,
   because of sin throughout your country.
⁴ Through your own fault you will lose
   the inheritance I gave you.
I will enslave you to your enemies
   in a land you do not know,
for you have kindled my anger,
   and it will burn forever.”

⁵ This is what the LORD says:

   “Cursed is the one who trusts in man,
   who draws strength from mere flesh
   and whose heart turns away from the LORD.
⁶ That person will be like a bush in the wastelands;
   they will not see prosperity when it comes.
They will dwell in the parched places of the desert,
   in a salt land where no one lives.

    ⁷ “But blessed is the one who trusts in the LORD,
   whose confidence is in him.
⁸ They will be like a tree planted by the water
   that sends out its roots by the stream.
It does not fear when heat comes;
   its leaves are always green.
It has no worries in a year of drought
   and never fails to bear fruit.”

    ⁹ The heart is deceitful above all things
   and beyond cure.
   Who can understand it?

    ¹⁰ “I the LORD search the heart
   and examine the mind,
to reward each person according to their conduct,
   according to what their deeds deserve.”

    ¹¹ Like a partridge that hatches eggs it did not lay
   are those who gain riches by unjust means.
When their lives are half gone, their riches will desert them,
   and in the end they will prove to be fools.

    ¹² A glorious throne, exalted from the beginning,
   is the place of our sanctuary.
¹³ LORD, you are the hope of Israel;
   all who forsake you will be put to shame.
Those who turn away from you will be written in the dust
   because they have forsaken the LORD,
   the spring of living water.

    ¹⁴ Heal me, LORD, and I will be healed;
   save me and I will be saved,
   for you are the one I praise.
¹⁵ They keep saying to me,
   “Where is the word of the LORD?
   Let it now be fulfilled!”
¹⁶ I have not run away from being your shepherd;
   you know I have not desired the day of despair.
   What passes my lips is open before you.
¹⁷ Do not be a terror to me;
   you are my refuge in the day of disaster.
¹⁸ Let my persecutors be put to shame,
   but keep me from shame;
let them be terrified,
   but keep me from terror.
Bring on them the day of disaster;
   destroy them with double destruction.

Keeping the Sabbath Day Holy

¹⁹ This is what the LORD said to me: “Go and stand at the Gate of the People, Or Army through which the kings of Judah go in and out; stand also at all the other gates of Jerusalem. ²⁰ Say to them, ‘Hear the word of the LORD, you kings of Judah and all people of Judah and everyone living in Jerusalem who come through these gates. ²¹ This is what the LORD says: Be careful not to carry a load on the Sabbath day or bring it through the gates of Jerusalem. ²² Do not bring a load out of your houses or do any work on the Sabbath, but keep the Sabbath day holy, as I commanded your ancestors. ²³ Yet they did not listen or pay attention; they were stiff-necked and would not listen or respond to discipline. ²⁴ But if you are careful to obey me, declares the LORD, and bring no load through the gates of this city on the Sabbath, but keep the Sabbath day holy by not doing any work on it, ²⁵ then kings who sit on David’s throne will come through the gates of this city with their officials. They and their officials will come riding in chariots and on horses, accompanied by the men of Judah and those living in Jerusalem, and this city will be inhabited forever. ²⁶ People will come from the towns of Judah and the villages around Jerusalem, from the territory of Benjamin and the western foothills, from the hill country and the Negev, bringing burnt offerings and sacrifices, grain offerings and incense, and bringing thank offerings to the house of the LORD. ²⁷ But if you do not obey me to keep the Sabbath day holy by not carrying any load as you come through the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in the gates of Jerusalem that will consume her fortresses.’”

Here he mentions the second part of the blessing; for the whole people would be preserved safe in the possession of their kingdom and priesthood, as in both the favor of God appeared; for both the king and the priest were types of Christ. For as by the priesthood they knew that God was propitious to them, they being reconciled to him by sacrifices, and as by the kingdom they knew that God was the protector and guardian of their safety, so these two things constituted a real and complete happiness. Hence the Prophet, having mentioned one of these things, now proceeds to the other, —

They shall come from the cities of Judah ad from the whole circuit of Jerusalem, and from the land of Benjamin, and from other places, to offer sacrifices in the Temple. Sacrifices of themselves could not indeed serve the people; but Jeremiah assumed this principle, — that reconciliation was not in vain promised to the people by the sacrifices; for sins were really atoned, and Godas it were came forth to gather a people for himself. It was the same as though God said, that he would by all means be gracious to them, if only they observed the Sabbath, that is, if they with a pure heart devoted themselves to his service. The country, as I have said, was in a great measure laid waste; but the Prophet, after having spoken of the city, now adds, that all Judea would become inhabited, for from thence they would ascend to the Temple to offer sacrifices. After having mentioned the whole circuit, he names the land of Benjamin, the half tribe of whom, as it is well known, had continued in the faith, and had not separated from the family of David; indeed a part of the city was in the tribe of Benjamin.

He afterwards adds, the plain and the mountains, as though he had said, God’s worshippers would come from all the neighboring region to celebrate the feasts and to offer sacrifices as usual.

At last he mentions burnt-offering, sacrifice, and oblation, מנחה, meneche; the three principal offerings. But Jeremiah wished to shew briefiy that God would cause religion to flourish and prevail among them as before. But after having spoken of the external worship, he then refers to the end, They shall bring, he says, confession, or praise, תודה, tude, into the Temple. ¹⁹⁰¹⁹⁰     It is more consistent with the rest of the passage to regard this word as meaning “sacrifice of praise,” or thanksgiving, or confession. There were sacrifices of this kind especially prescribed; see Leviticus 7:12-15, and the word is often taken in this sense, without the word “sacrifice” being connected with it. Offerings according to the Law are the things which are here mentioned: and the same verb “bring,” precedes תודה as in the previous instances, when “burnt-offering, sacrifice,” etc., are named.
   The Septuagint, as in many other instances, give only a verbal translation, “praise;” “oblation,” is the Vulgate; “thanksgiving,” the Syriac; and “sacrifice of confession,” the Targum.
   All the words are singular in Hebrew — burnt-offering — sacrifice — oblation, (or meat-offering) — incense — thanksgiving. It would be well to retain the singular in a version. — Ed. Here by one word Jeremiah includes the chief thing in sacrifices, as we may learn from Psalm 50:14, 23; where it is said,

“sacrifice praise unto God.”

God there rejects the sacrifices which were offered by the Jews without a right motive: he then shews what he required, commanding them to sacrifice praise. So now Jeremiah teaches us that the design of all sacrifices was to celebrate the name of God, that is, that the Jews might profess that they owed all things to him, that they received their life and their safcty freely from him. in short, they were thereby to testify their gratitude before God. So at this day this truth remains the same, though the types have been abolished: we do not offer calves or oxen or rams, but the sacrifice of praise, by confessing and proclaiming his benefits and blessings, according to what the Apostle says in Hebrews 13:15. But what ought to prevail among us apart from types, was formerly accompanied with types; and yet this truth was observed by the Jews in common with us, — that while they offered their sacrifices under the Law, they were to testify their gratitude by visible symbols. Let us proceed —