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5. Patience in Suffering

¹ Now listen, you rich people, weep and wail because of the misery that is coming on you. ² Your wealth has rotted, and moths have eaten your clothes. ³ Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. ⁴ Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. ⁵ You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. Or yourselves as in a day of feasting ⁶ You have condemned and murdered the innocent one, who was not opposing you.

Patience in Suffering

⁷ Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. ⁸ You too, be patient and stand firm, because the Lord’s coming is near. ⁹ Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

¹⁰ Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. ¹¹ As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

¹² Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.

The Prayer of Faith

¹³ Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. ¹⁴ Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. ¹⁵ And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. ¹⁶ Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

¹⁷ Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. ¹⁸ Again he prayed, and the heavens gave rain, and the earth produced its crops.

¹⁹ My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, ²⁰ remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

3 A witness against you. He confirms the explanation I have already given. For God has not appointed gold for rust, nor garments for moths; but, on the contrary, be has designed them as aids and helps to human life. Therefore, even spending without benefit is a witness of inhumanity. The rusting of gold and silver will be, as it were, the occasion of inflaming the wrath of God, so that it will, like fire, consume them.

Ye have heaped treasure together: These words may also admit of two explanations: — that the rich, as they would always live, are never satisfied, but weary themselves in heaping together what may be sufficient to the end of the world, — or, that they heap together the wrath and curse of God for the last day; and this second view I embrace. ¹³⁸¹³⁸ By “last days” are commonly meant the days of the gospel. The day of judgment is often called by John, in his Gospel, “the last day;” and the same seems to be called here “the last days.” The reference made by some, to the destruction of Jerusalem, has nothing in the passage to favor it. To “heap treasure,” or to lay up a store, has an evident reference to the day of judgment, as Paul makes use of the same expression in Romans 2:5, only he adds “wrath” to it, which is also added here by the Vulg. The whole verse is conminatory, and in this sentence the rich are reminded of the issue, the final issue of their conduct. The character of the store is to be learnt from the preceding part of the verse. In treasuring dishonest wealth, they were treasuring wrath for themselves.