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9. To Us a Child Is Born

¹ In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20.Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

    ² The people walking in darkness
   have seen a great light;
on those living in the land of deep darkness
   a light has dawned.
³ You have enlarged the nation
   and increased their joy;
they rejoice before you
   as people rejoice at the harvest,
as warriors rejoice
   when dividing the plunder.
⁴ For as in the day of Midian’s defeat,
   you have shattered
the yoke that burdens them,
   the bar across their shoulders,
   the rod of their oppressor.
⁵ Every warrior’s boot used in battle
   and every garment rolled in blood
will be destined for burning,
   will be fuel for the fire.
⁶ For to us a child is born,
   to us a son is given,
   and the government will be on his shoulders.
And he will be called
   Wonderful Counselor, Mighty God,
   Everlasting Father, Prince of Peace.
⁷ Of the greatness of his government and peace
   there will be no end.
He will reign on David’s throne
   and over his kingdom,
establishing and upholding it
   with justice and righteousness
   from that time on and forever.
The zeal of the LORD Almighty
   will accomplish this.

The LORD’s Anger Against Israel

    ⁸ The Lord has sent a message against Jacob;
   it will fall on Israel.
⁹ All the people will know it—
   Ephraim and the inhabitants of Samaria—
who say with pride
   and arrogance of heart,
¹⁰ “The bricks have fallen down,
   but we will rebuild with dressed stone;
the fig trees have been felled,
   but we will replace them with cedars.”
¹¹ But the LORD has strengthened Rezin’s foes against them
   and has spurred their enemies on.
¹² Arameans from the east and Philistines from the west
   have devoured Israel with open mouth.

Yet for all this, his anger is not turned away,
his hand is still upraised.

    ¹³ But the people have not returned to him who struck them,
   nor have they sought the LORD Almighty.
¹⁴ So the LORD will cut off from Israel both head and tail,
   both palm branch and reed in a single day;
¹⁵ the elders and dignitaries are the head,
   the prophets who teach lies are the tail.
¹⁶ Those who guide this people mislead them,
   and those who are guided are led astray.
¹⁷ Therefore the Lord will take no pleasure in the young men,
   nor will he pity the fatherless and widows,
for everyone is ungodly and wicked,
   every mouth speaks folly.

Yet for all this, his anger is not turned away,
his hand is still upraised.

    ¹⁸ Surely wickedness burns like a fire;
   it consumes briers and thorns,
it sets the forest thickets ablaze,
   so that it rolls upward in a column of smoke.
¹⁹ By the wrath of the LORD Almighty
   the land will be scorched
and the people will be fuel for the fire;
   they will not spare one another.
²⁰ On the right they will devour,
   but still be hungry;
on the left they will eat,
   but not be satisfied.
Each will feed on the flesh of their own offspring Or arm:
    ²¹ Manasseh will feed on Ephraim, and Ephraim on Manasseh;
   together they will turn against Judah.

Yet for all this, his anger is not turned away,
his hand is still upraised.

8. The Lord hath sent a word. Here he relates a new prediction, for I think that this discourse is separated from the former, because the Prophet now returns to speak of the future condition of the kingdom of Israel, which was at that time hostile to the Jews. Now, we know that the Jews had good reason for being alarmed at the forces and power of that kingdom, especially when it had made a league with the Syrians, because they saw that they had not sufficient strength to oppose them. In order, therefore, to yield comfort to the godly, he shows what will be the future condition of the kingdom of Israel

By Jacob and Israel he means the same thing; but the diversity of expression is elegant, and is intended to show that the wicked gain nothing by their opposition, when they endeavor either to turn away from them, or to alter the judgment of God. He alludes to the speech of those who think that they can escape by means of their witticisms, and who turn into jest and sport all that is threatened by the Prophets; just as if one were to attempt to drive away a storm by the breath of his mouth. It is, therefore, an ironical admission, as if he had said, “In your opinion, what God pronounces against you will fall on others; but all the threatenings which he utters against Jacob will light upon Israel.”

To send means to appoint. The preposition ב (beth) means in Jacob himself. The word of God must dwell and rest in him, for it cannot vanish away without producing any effect. This is what he afterwards lays down in other words, “My word shall not return to me void; that is, because it is an effectual publication of that which I have once decreed.” (Isaiah 55:11.) By the word, it hath fallen, ¹⁴⁵¹⁴⁵ It hath lighted. — Eng. Ver. he points out the certainty of the effect and result; as if he had said, “I do not conjecture these things, nor do I contrive them out of my own head; but God hath spoken, who cannot be deceived, and cannot change.”