Study

a Bible passage

Click a verse to see commentary

Select a resource above

8. Assyria, the Lord's Instrument

¹ The LORD said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.” Maher-Shalal-Hash-Baz means quick to the plunder, swift to the spoil; also in verse 3. ² So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. ³ Then I made love to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, “Name him Maher-Shalal-Hash-Baz. ⁴ For before the boy knows how to say ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”

⁵ The LORD spoke to me again:

    ⁶ “Because this people has rejected
   the gently flowing waters of Shiloah
and rejoices over Rezin
   and the son of Remaliah,
⁷ therefore the Lord is about to bring against them
   the mighty floodwaters of the Euphrates—
   the king of Assyria with all his pomp.
It will overflow all its channels,
   run over all its banks
⁸ and sweep on into Judah, swirling over it,
   passing through it and reaching up to the neck.
Its outspread wings will cover the breadth of your land,
   Immanuel Immanuel means God with us.!”

    ⁹ Raise the war cry, Or Do your worst you nations, and be shattered!
   Listen, all you distant lands.
Prepare for battle, and be shattered!
   Prepare for battle, and be shattered!
¹⁰ Devise your strategy, but it will be thwarted;
   propose your plan, but it will not stand,
   for God is with us. Hebrew Immanuel

¹¹ This is what the LORD says to me with his strong hand upon me, warning me not to follow the way of this people:

    ¹² “Do not call conspiracy
   everything this people calls a conspiracy;
do not fear what they fear,
   and do not dread it.
¹³ The LORD Almighty is the one you are to regard as holy,
   he is the one you are to fear,
   he is the one you are to dread.
¹⁴ He will be a holy place;
   for both Israel and Judah he will be
a stone that causes people to stumble
   and a rock that makes them fall.
And for the people of Jerusalem he will be
   a trap and a snare.
¹⁵ Many of them will stumble;
   they will fall and be broken,
   they will be snared and captured.”

    ¹⁶ Bind up this testimony of warning
   and seal up God’s instruction among my disciples.
¹⁷ I will wait for the LORD,
   who is hiding his face from the descendants of Jacob.
I will put my trust in him.

¹⁸ Here am I, and the children the LORD has given me. We are signs and symbols in Israel from the LORD Almighty, who dwells on Mount Zion.

The Darkness Turns to Light

¹⁹ When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? ²⁰ Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. ²¹ Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. ²² Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

6. Because this people hath despised (or, disdained ¹²⁴¹²⁴ The former word occurs in the version, and the latter at the exposition. — Ed. ) the waters of Shiloah That Ahaz may not slumber in unfounded expectation, the Prophet all at once breaks off his discourse about the general safety of the godly, and next threatens punishment on unbelievers. Some think that he speaks against those who wished for revolutions; as it frequently happens that the multitude are not satisfied with their present condition, and desire to have a new king. Those who are diseased often expect that, by a change of place, they will be in better health. So perverse is the will of men, that when matters do not go to their wish, they look for a change of their condition, snatch at it eagerly, and hope to obtain from it some relief.

But I think that the Prophet’s meaning is more extensive, and does not apply to those only who desired a change; but that the discourse is general, and includes all ranks; for impiety and contempt of God almost universally prevailed, and he does not speak of a few persons, or of a particular party, but of the great body of the nation. I confess, indeed, that he excepts a few persons, servants of God, who will afterwards be mentioned; but that does not prevent the remonstrances of Isaiah from being directed against the whole nation; for since almost all were corrupted, he justly reproves them all. The offense is, that the people, distrusting their own weakness, sought increased wealth and increased forces. He says, therefore, that they despised the waters of Shiloah, because the Jews despised and disdained their condition.

And their joy was to Rezin and Remaliah’s son. ¹²⁵¹²⁵ And rejoice in Rezin and Remaliah’s son. — Ed. Some render it with Rezin, but the preposition to expresses more fully the perverse desire. He means that the Jews, perceiving that they had not strong fortresses, looked in another direction, and longed for the wealth of the kingdom of Israel. Beholding their small number and their poverty, they trembled, and placed no confidence in God, but only in outward assistance, and thought that they would be perfectly safe, if they had as powerful a king as the Israelites had. Thus they rejoiced in the riches of others, and in longing for them.