Study

a Bible passage

Click a verse to see commentary

Select a resource above

8. Assyria, the Lord's Instrument

¹ The LORD said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.” Maher-Shalal-Hash-Baz means quick to the plunder, swift to the spoil; also in verse 3. ² So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. ³ Then I made love to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, “Name him Maher-Shalal-Hash-Baz. ⁴ For before the boy knows how to say ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”

⁵ The LORD spoke to me again:

    ⁶ “Because this people has rejected
   the gently flowing waters of Shiloah
and rejoices over Rezin
   and the son of Remaliah,
⁷ therefore the Lord is about to bring against them
   the mighty floodwaters of the Euphrates—
   the king of Assyria with all his pomp.
It will overflow all its channels,
   run over all its banks
⁸ and sweep on into Judah, swirling over it,
   passing through it and reaching up to the neck.
Its outspread wings will cover the breadth of your land,
   Immanuel Immanuel means God with us.!”

    ⁹ Raise the war cry, Or Do your worst you nations, and be shattered!
   Listen, all you distant lands.
Prepare for battle, and be shattered!
   Prepare for battle, and be shattered!
¹⁰ Devise your strategy, but it will be thwarted;
   propose your plan, but it will not stand,
   for God is with us. Hebrew Immanuel

¹¹ This is what the LORD says to me with his strong hand upon me, warning me not to follow the way of this people:

    ¹² “Do not call conspiracy
   everything this people calls a conspiracy;
do not fear what they fear,
   and do not dread it.
¹³ The LORD Almighty is the one you are to regard as holy,
   he is the one you are to fear,
   he is the one you are to dread.
¹⁴ He will be a holy place;
   for both Israel and Judah he will be
a stone that causes people to stumble
   and a rock that makes them fall.
And for the people of Jerusalem he will be
   a trap and a snare.
¹⁵ Many of them will stumble;
   they will fall and be broken,
   they will be snared and captured.”

    ¹⁶ Bind up this testimony of warning
   and seal up God’s instruction among my disciples.
¹⁷ I will wait for the LORD,
   who is hiding his face from the descendants of Jacob.
I will put my trust in him.

¹⁸ Here am I, and the children the LORD has given me. We are signs and symbols in Israel from the LORD Almighty, who dwells on Mount Zion.

The Darkness Turns to Light

¹⁹ When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? ²⁰ Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. ²¹ Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. ²² Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

10. Take counsel. After having spoken of the forces of the enemies, he now comes to their counsels; as if he had said, “Although the enemies may abound not only in armor and in strength, but, in counsel and wisdom, still they will accomplish nothing.” And this warning was very necessary; for it often happens that we despise enemies, though powerful and well armed, because they want counsel, and are guided by blind violence rather than by reason. He therefore forewarns them that the craftiness of the enemies, and all the arts by which they endeavor to gain advantage over the people of God, will in the end be unsuccessful; and, therefore, that they will accomplish nothing, though they be in want of nothing, and though they may have a great abundance of everything, of forces, and counsels, and crafty designs. He adds —

Speak the word. To make the meaning more clear, I have rendered it decree a decree. This relates to their insolence, or it is the conclusion of the consultation; for after deliberation a decree usually follows. He declares that all these things will vanish into smoke. It is, therefore, sufficiently evident what the Prophet means, and to what purpose this passage ought to be applied; for it may be regarded as a shield by which we can drive away all the terrors of enemies, whether they excel, on the one hand, in forces, wealth, power, influence, and rank; or, on the other, in wisdom, counsel, craftiness, sagacity, and invention, or, in a word, in insolence. For we are well armed and very powerful, if God is with us; and, therefore, all the contrivances or decrees of adversaries will immediately vanish away.

For God is with us. כי עמנו אל, (ki Immanu-el;) literally, for Immanuel. We have already explained the force of this argument. ¹²⁸¹²⁸ See page 271. For my own part, I have no doubt that he alludes to the name which he formerly gave to Christ; for although he means that God assists his people, yet as the majesty of God is not of itself sufficient to support us, he contemplates God himself in the person of the Mediator, in whom alone he has promised to assist us.