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6. Isaiah's Commission

¹ In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. ² Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. ³ And they were calling to one another:

“Holy, holy, holy is the LORD Almighty;
the whole earth is full of his glory.”

⁴ At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.

⁵ “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.”

⁶ Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. ⁷ With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

⁸ Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!”

⁹ He said, “Go and tell this people:

   “‘Be ever hearing, but never understanding;
   be ever seeing, but never perceiving.’
¹⁰ Make the heart of this people calloused;
   make their ears dull
   and close their eyes. Hebrew; Septuagint ‘You will be ever hearing, but never understanding; / you will be ever seeing, but never perceiving.’ / This people’s heart has become calloused; / they hardly hear with their ears, / and they have closed their eyes
Otherwise they might see with their eyes,
   hear with their ears,
   understand with their hearts,
and turn and be healed.”

¹¹ Then I said, “For how long, Lord?”

And he answered:

   “Until the cities lie ruined
   and without inhabitant,
until the houses are left deserted
   and the fields ruined and ravaged,
¹² until the LORD has sent everyone far away
   and the land is utterly forsaken.
¹³ And though a tenth remains in the land,
   it will again be laid waste.
But as the terebinth and oak
   leave stumps when they are cut down,
   so the holy seed will be the stump in the land.”

6. Then flew one of the seraphim to me. The Prophet shows what kind of relief was brought to him, when he was so terrified as to think that he was a dead man; and this confirms what we have already said, that purity of lips comes from God alone; for men can produce nothing of themselves but what is filthy and abominable. If it be objected that it is absurd to say that the Lord now cleansed him, as if his tongue had formerly been impure and profane, though it had been the instrument employed by the Holy Spirit, I have already replied sufficiently to that objection. The Lord had already cleansed him, but according to his degree. The cleansing which is now added is greater; for it has its enlargements and additions, which no man can obtain all at once.

We must not conclude, therefore, that Isaiah’s lips were impure, because they are now cleansed; but we ought to inquire why it is done. It was because the Lord intended to enlarge and extend his favor towards him, and to raise him to higher dignity, that he might have greater influence over the people; and this was rendered necessary by the character of the times, and the change which had taken place in the state.

The fire was taken from the altar, to intimate that it was divine or heavenly; for the law forbade any strange fire to be brought to it, (Leviticus 10:1,) because in sacred things every human mixture is absolute profanation. By this figure, therefore, Isaiah was taught that all purity flows from God alone.