Study

a Bible passage

Click a verse to see commentary

Select a resource above

65. Judgment and Salvation

¹ “I revealed myself to those who did not ask for me;
   I was found by those who did not seek me.
To a nation that did not call on my name,
   I said, ‘Here am I, here am I.’
² All day long I have held out my hands
   to an obstinate people,
who walk in ways not good,
   pursuing their own imaginations—
³ a people who continually provoke me
   to my very face,
offering sacrifices in gardens
   and burning incense on altars of brick;
⁴ who sit among the graves
   and spend their nights keeping secret vigil;
who eat the flesh of pigs,
   and whose pots hold broth of impure meat;
⁵ who say, ‘Keep away; don’t come near me,
   for I am too sacred for you!’
Such people are smoke in my nostrils,
   a fire that keeps burning all day.

    ⁶ “See, it stands written before me:
   I will not keep silent but will pay back in full;
   I will pay it back into their laps—
⁷ both your sins and the sins of your ancestors,”
   says the LORD.
“Because they burned sacrifices on the mountains
   and defied me on the hills,
I will measure into their laps
   the full payment for their former deeds.”

⁸ This is what the LORD says:

   “As when juice is still found in a cluster of grapes
   and people say, ‘Don’t destroy it,
   there is still a blessing in it,’
so will I do in behalf of my servants;
   I will not destroy them all.
⁹ I will bring forth descendants from Jacob,
   and from Judah those who will possess my mountains;
my chosen people will inherit them,
   and there will my servants live.
¹⁰ Sharon will become a pasture for flocks,
   and the Valley of Achor a resting place for herds,
   for my people who seek me.

    ¹¹ “But as for you who forsake the LORD
   and forget my holy mountain,
who spread a table for Fortune
   and fill bowls of mixed wine for Destiny,
¹² I will destine you for the sword,
   and all of you will fall in the slaughter;
for I called but you did not answer,
   I spoke but you did not listen.
You did evil in my sight
   and chose what displeases me.”

¹³ Therefore this is what the Sovereign LORD says:

   “My servants will eat,
   but you will go hungry;
my servants will drink,
   but you will go thirsty;
my servants will rejoice,
   but you will be put to shame.
¹⁴ My servants will sing
   out of the joy of their hearts,
but you will cry out
   from anguish of heart
   and wail in brokenness of spirit.
¹⁵ You will leave your name
   for my chosen ones to use in their curses;
the Sovereign LORD will put you to death,
   but to his servants he will give another name.
¹⁶ Whoever invokes a blessing in the land
   will do so by the one true God;
whoever takes an oath in the land
   will swear by the one true God.
For the past troubles will be forgotten
   and hidden from my eyes.

New Heavens and a New Earth

    ¹⁷ “See, I will create
   new heavens and a new earth.
The former things will not be remembered,
   nor will they come to mind.
¹⁸ But be glad and rejoice forever
   in what I will create,
for I will create Jerusalem to be a delight
   and its people a joy.
¹⁹ I will rejoice over Jerusalem
   and take delight in my people;
the sound of weeping and of crying
   will be heard in it no more.

    ²⁰ “Never again will there be in it
   an infant who lives but a few days,
   or an old man who does not live out his years;
the one who dies at a hundred
   will be thought a mere child;
the one who fails to reach Or the sinner who reaches a hundred
   will be considered accursed.
²¹ They will build houses and dwell in them;
   they will plant vineyards and eat their fruit.
²² No longer will they build houses and others live in them,
   or plant and others eat.
For as the days of a tree,
   so will be the days of my people;
my chosen ones will long enjoy
   the work of their hands.
²³ They will not labor in vain,
   nor will they bear children doomed to misfortune;
for they will be a people blessed by the LORD,
   they and their descendants with them.
²⁴ Before they call I will answer;
   while they are still speaking I will hear.
²⁵ The wolf and the lamb will feed together,
   and the lion will eat straw like the ox,
   and dust will be the serpent’s food.
They will neither harm nor destroy
   on all my holy mountain,” says the LORD.

24. Before they cry, I will listen. A remarkable promise; for nothing is more desirable than to have God reconciled to us, and to have it in our power to draw near to him with freedom and boldness; for, although we are surrounded by innumerable distresses and calamities, yet we cannot be miserable so long as we are at liberty to betake ourselves to the Lord. Here therefore the Lord promises that we shall not pray in vain. Yet this was also promised to the fathers under the Law. It is certain that, since the beginning of the world, God listened to the fathers, to all that called upon him; for this is the most valuable fruit of faith. But he confirms this more and more. Because the Jews would be exiles for a long time, the Lord solemnly declares that he will not permit them any longer to languish in banishment, and will no longer delay his assistance, but will “listen to them even before they cry.”

This relates chiefly to the kingdom of Christ, through whom we are heard and have access to God the Father, as Paul admirably explains. (Ephesians 2:18; 3:12.) The fathers indeed enjoyed the same access, and there was no other way in which they could be heard but through Christ; but the door was still narrow and might be said to be shut, whereas now it has been most widely and perfectly thrown open. Under the law the people were wont to stand at a distance in the porch; but now nothing hinders us from entering into the sanctuary itself, because

“the veil of the temple hath been rent.” (Matthew 27:51.)

Thus we have admission into heaven through Christ,

“that we may approach with freedom and boldness to the throne of grace, to obtain mercy and find needful assistance.”
(Hebrews 4:16.)

A question will be put. “Are there no believers in the world, and is there no kingdom of Christ, in the present day? For it does not appear that God is so ready to render assistance, and there is no visible fruit of our prayers.” I reply. Though it becomes fully evident that we have been heard when the event actually proves it, yet God does not in the meantime overlook us; for he does not permit us to faint, but supports us by the power of his Spirit, that we may wait for him patiently. Nor does he delay, as men do, because he has need of time, but because he wishes to exercise and try our patience. In a word, there are two ways in which God listens to us; first, when he renders assistance openly; and secondly, when he aids us by the power of his Spirit, that we may not sink under the weight of afflictions. And if this doctrine were deeply fixed in the hearts of men, they would fly to God more readily and boldly, and would not dispute so eagerly about calling on saints. For how comes it that men contrive for themselves such a variety of intercessors, to whom they betake themselves rather than to Christ, but because they do not receive that doctrine, and because they reject such large and bountiful promises?