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65. Judgment and Salvation

¹ “I revealed myself to those who did not ask for me;
   I was found by those who did not seek me.
To a nation that did not call on my name,
   I said, ‘Here am I, here am I.’
² All day long I have held out my hands
   to an obstinate people,
who walk in ways not good,
   pursuing their own imaginations—
³ a people who continually provoke me
   to my very face,
offering sacrifices in gardens
   and burning incense on altars of brick;
⁴ who sit among the graves
   and spend their nights keeping secret vigil;
who eat the flesh of pigs,
   and whose pots hold broth of impure meat;
⁵ who say, ‘Keep away; don’t come near me,
   for I am too sacred for you!’
Such people are smoke in my nostrils,
   a fire that keeps burning all day.

    ⁶ “See, it stands written before me:
   I will not keep silent but will pay back in full;
   I will pay it back into their laps—
⁷ both your sins and the sins of your ancestors,”
   says the LORD.
“Because they burned sacrifices on the mountains
   and defied me on the hills,
I will measure into their laps
   the full payment for their former deeds.”

⁸ This is what the LORD says:

   “As when juice is still found in a cluster of grapes
   and people say, ‘Don’t destroy it,
   there is still a blessing in it,’
so will I do in behalf of my servants;
   I will not destroy them all.
⁹ I will bring forth descendants from Jacob,
   and from Judah those who will possess my mountains;
my chosen people will inherit them,
   and there will my servants live.
¹⁰ Sharon will become a pasture for flocks,
   and the Valley of Achor a resting place for herds,
   for my people who seek me.

    ¹¹ “But as for you who forsake the LORD
   and forget my holy mountain,
who spread a table for Fortune
   and fill bowls of mixed wine for Destiny,
¹² I will destine you for the sword,
   and all of you will fall in the slaughter;
for I called but you did not answer,
   I spoke but you did not listen.
You did evil in my sight
   and chose what displeases me.”

¹³ Therefore this is what the Sovereign LORD says:

   “My servants will eat,
   but you will go hungry;
my servants will drink,
   but you will go thirsty;
my servants will rejoice,
   but you will be put to shame.
¹⁴ My servants will sing
   out of the joy of their hearts,
but you will cry out
   from anguish of heart
   and wail in brokenness of spirit.
¹⁵ You will leave your name
   for my chosen ones to use in their curses;
the Sovereign LORD will put you to death,
   but to his servants he will give another name.
¹⁶ Whoever invokes a blessing in the land
   will do so by the one true God;
whoever takes an oath in the land
   will swear by the one true God.
For the past troubles will be forgotten
   and hidden from my eyes.

New Heavens and a New Earth

    ¹⁷ “See, I will create
   new heavens and a new earth.
The former things will not be remembered,
   nor will they come to mind.
¹⁸ But be glad and rejoice forever
   in what I will create,
for I will create Jerusalem to be a delight
   and its people a joy.
¹⁹ I will rejoice over Jerusalem
   and take delight in my people;
the sound of weeping and of crying
   will be heard in it no more.

    ²⁰ “Never again will there be in it
   an infant who lives but a few days,
   or an old man who does not live out his years;
the one who dies at a hundred
   will be thought a mere child;
the one who fails to reach Or the sinner who reaches a hundred
   will be considered accursed.
²¹ They will build houses and dwell in them;
   they will plant vineyards and eat their fruit.
²² No longer will they build houses and others live in them,
   or plant and others eat.
For as the days of a tree,
   so will be the days of my people;
my chosen ones will long enjoy
   the work of their hands.
²³ They will not labor in vain,
   nor will they bear children doomed to misfortune;
for they will be a people blessed by the LORD,
   they and their descendants with them.
²⁴ Before they call I will answer;
   while they are still speaking I will hear.
²⁵ The wolf and the lamb will feed together,
   and the lion will eat straw like the ox,
   and dust will be the serpent’s food.
They will neither harm nor destroy
   on all my holy mountain,” says the LORD.

13. and 14. Behold, my servants shall eat. Here also the Prophet more deafly distinguishes between hypocrites, who held a place in the Church, and the true and lawful children; for, although all without distinction were called children, yet he skews that many shall be disowned as not belonging to the family, and that they who proudly and haughtily exalted themselves, under the name of the people of God, shall be disappointed of their hope, which is vain and false. We must carefully observe the highly emphatic contrast between “the servants of God,” and those who falsely pretend to his name; for he shews that empty titles, and false boasting, or vain confidence, shall avail them nothing.

Shall eat, shall drink. By these words he denotes happiness and a prosperous condition of life; as if he had said, that he will take care that believers shall not be in want of anything. But the Lord promises to his servants something different from what he actually bestows; for they often “are hungry and thirsty,” (1 Corinthians 4:11,) while the wicked abound in enjoyments of every kind, and abuse them for luxury and intemperance. But it ought to be observed, that the kingdom of Christ is here described under figures; for otherwise we could not understand it. Accordingly, the Prophet draws comparisons from earthly kingdoms, in which, when the people abound in wealth and enjoy comforts of every kind, there is a visible display of the blessing of God from which we may judge of his fatherly love.

But since it is not proper that good men should have their minds engrossed by earthly advantages, it is enough that some taste of those advantages should support their faith. And if they are sometimes oppressed by hunger, yet, being satisfied with a moderate portion of good, they nevertheless acknowledge that God is their Father, and that he is kind to them, and in their poverty have greater riches than kings and nobles. On the other hand, the wicked, whatever may be their abundance of good things, cannot enjoy them with a good conscience, and therefore are the most wretched of all men. The Prophet, therefore, has in his eye the right use of the gifts of God; for they who serve God in a right manner receive, as children from the hand of a father, all that is necessary for this life, while others, like thieves and profane persons, take violent possession of it. Wicked men are never satisfied with any amount of wealth, however great; they have continual fear and trembling, and their conscience can never be at ease.

The Lord, therefore, does not promise here what he does not actually bestow; and this happiness must not be estimated by the outward condition of things. This is still more evident from what follows, where he speaks of joy and thanksgiving. The Prophet undoubtedly intends to state in a few words, that contentment does not lie in abundance of earthly enjoyments, but in calm peace of mind and spiritual joy; for unbelievers have no relish for such things, but to believers a persuasion of God’s fatherly love is more delightful than all earthly enjoyments. Yet let us observe that we ought to look for all prosperity from God alone, who will not permit his people to be in want of anything that belongs to a happy life.