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64. Praise and Prayer

¹ In Hebrew texts 64:1 is numbered 63:19b, and 64:2-12 is numbered 64:1-11.Oh, that you would rend the heavens and come down,
   that the mountains would tremble before you!
² As when fire sets twigs ablaze
   and causes water to boil,
come down to make your name known to your enemies
   and cause the nations to quake before you!
³ For when you did awesome things that we did not expect,
   you came down, and the mountains trembled before you.
⁴ Since ancient times no one has heard,
   no ear has perceived,
no eye has seen any God besides you,
   who acts on behalf of those who wait for him.
⁵ You come to the help of those who gladly do right,
   who remember your ways.
But when we continued to sin against them,
   you were angry.
   How then can we be saved?
⁶ All of us have become like one who is unclean,
   and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
   and like the wind our sins sweep us away.
⁷ No one calls on your name
   or strives to lay hold of you;
for you have hidden your face from us
   and have given us over to Septuagint, Syriac and Targum; Hebrew have made us melt because of our sins.

    ⁸ Yet you, LORD, are our Father.
   We are the clay, you are the potter;
   we are all the work of your hand.
⁹ Do not be angry beyond measure, LORD;
   do not remember our sins forever.
Oh, look on us, we pray,
   for we are all your people.
¹⁰ Your sacred cities have become a wasteland;
   even Zion is a wasteland, Jerusalem a desolation.
¹¹ Our holy and glorious temple, where our ancestors praised you,
   has been burned with fire,
   and all that we treasured lies in ruins.
¹² After all this, LORD, will you hold yourself back?
   Will you keep silent and punish us beyond measure?

8. And now, O Jehovah. After having complained of their miseries, by which they were almost overwhelmed, they now more openly ask pardon from God and a mitigation of their distresses, and with greater boldness plead with God that still they are his children. Adoption alone could encourage them to cherish favorable hopes, that they might not cease to rely on their Father, though overwhelmed by the load of afflictions. And this order should be carefully observed; for, in order that we may be truly humbled in our hearts, we need to be cast down, and laid low, and almost crushed. But when despair seizes us, we must lay hold on this altar of consolation, that, “since God has been pleased to elect us to be his children, we ought to expect salvation from him, even when matters are at the worst.” Thus, with a view to the gracious covenant, the Israelites affirm that they are the children of God, in order that they may experience his fatherly kindness, and that his promise may not be made void.

We are the clay, and thou our potter. By means of a comparison they magnify the grace of God, and acknowledge that they were formed of despicable clay; for they do not seek the ground of superiority in themselves, but in their origin celebrate the mercy of God, who out of mean and filthy clay determined to create children to himself.

We all are the work of thy hands. Of the same import as the former is this second clause, in which God is called the Creator, and his people are called the work of his hands; because to God alone they ascribe all that they are and all that they have. This is true gratitude; for, so long as men advance the smallest claim to anything as their own, God is defrauded of his right. Now, Isaiah speaks not of the ordinary creation of men, but of regeneration, on account of which believers are especially called “the work of God;” as we have frequently stated in the exposition of other passages: ¹⁹²¹⁹² Commentary on Isaiah, vol. 2, pp. 26, 83, 121, 264; vol. 3, pp. 132, 318, 338. Here they acknowledge a remarkable act of God’s kindness, in having elected them to be his people, and adorned them with benefits so numerous and so great.