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Vengeance on Edom

63

“Who is this that comes from Edom,

from Bozrah in garments stained crimson?

Who is this so splendidly robed,

marching in his great might?”

 

“It is I, announcing vindication,

mighty to save.”

 

2

“Why are your robes red,

and your garments like theirs who tread the wine press?”

 

3

“I have trodden the wine press alone,

and from the peoples no one was with me;

I trod them in my anger

and trampled them in my wrath;

their juice spattered on my garments,

and stained all my robes.

4

For the day of vengeance was in my heart,

and the year for my redeeming work had come.

5

I looked, but there was no helper;

I stared, but there was no one to sustain me;

so my own arm brought me victory,

and my wrath sustained me.

6

I trampled down peoples in my anger,

I crushed them in my wrath,

and I poured out their lifeblood on the earth.”

 

God’s Mercy Remembered

7

I will recount the gracious deeds of the L ord,

the praiseworthy acts of the L ord,

because of all that the L ord has done for us,

and the great favor to the house of Israel

that he has shown them according to his mercy,

according to the abundance of his steadfast love.

8

For he said, “Surely they are my people,

children who will not deal falsely”;

and he became their savior

9

in all their distress.

It was no messenger or angel

but his presence that saved them;

in his love and in his pity he redeemed them;

he lifted them up and carried them all the days of old.

 

10

But they rebelled

and grieved his holy spirit;

therefore he became their enemy;

he himself fought against them.

11

Then they remembered the days of old,

of Moses his servant.

Where is the one who brought them up out of the sea

with the shepherds of his flock?

Where is the one who put within them

his holy spirit,

12

who caused his glorious arm

to march at the right hand of Moses,

who divided the waters before them

to make for himself an everlasting name,

13

who led them through the depths?

Like a horse in the desert,

they did not stumble.

14

Like cattle that go down into the valley,

the spirit of the L ord gave them rest.

Thus you led your people,

to make for yourself a glorious name.

A Prayer of Penitence

15

Look down from heaven and see,

from your holy and glorious habitation.

Where are your zeal and your might?

The yearning of your heart and your compassion?

They are withheld from me.

16

For you are our father,

though Abraham does not know us

and Israel does not acknowledge us;

you, O L ord, are our father;

our Redeemer from of old is your name.

17

Why, O L ord, do you make us stray from your ways

and harden our heart, so that we do not fear you?

Turn back for the sake of your servants,

for the sake of the tribes that are your heritage.

18

Your holy people took possession for a little while;

but now our adversaries have trampled down your sanctuary.

19

We have long been like those whom you do not rule,

like those not called by your name.

 


8. For he said, Surely they are my people. He mentions the election of the people, and represents God as speaking of it, that we may keep in view the end of our calling., that he wished to have a peculiar people, who should call upon him. And yet he accuses the people of ingratitude, in having disappointed God of his expectation; not that the Lord can be deceived, for he dearly foresaw what they would become, and also declared it (Deuteronomy 32:15) by Moses; but Scripture speaks in this manner, when it is altogether owing to the ingratitude of men that they, disappoint God, as we formerly saw,

“I looked that it should yield grapes, and it hath yielded wild grapes.” (Isaiah 5:4.)

Nor does he treat of God’s secret decree, but speaks after the manner of men about the mutual consent between God and believers, that all to whom he deigns to offer himself as their Father, may answer to God when he calls; “for the foundation standeth sure, that none of the elect shall perish, because the Lord knoweth who are truly his. (2 Timothy 2:19.)

Children that do not lie. We know that the end of our calling is, that we may lead a holy and blameless life, as the whole of Scripture testifies, and as we have often stated at former passages. (Isaiah 43:21; 55:5.) Justly, therefore, does the Lord say that he elected the people, that they might be holy and true, that he might have children who were averse to falsehood and vanity. But the people did not keep their promise, and were far removed from that simplicity which they ought to have followed; for everything was full of deceit and hypocrisy. Yet nevertheless he holds out the hope of pardon, provided that they fly to God and humble themselves by sincere repentance.

Therefore he became their Savior. The Prophet shews what is the chief part of the service of God; namely, to have a pure and upright heart. Hence it follows that God forsakes us, because we are treacherous and are covenant-breakers. Seeing therefore that this people took pleasure in their vices, it was proper first to convict them of their unbelief, that being afterwards converted to God, they might find him to be their Savior.


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