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63. God's Day of Vengeance and Redemption

1 Who is this coming from Edom,
   from Bozrah, with his garments stained crimson?
Who is this, robed in splendor,
   striding forward in the greatness of his strength?

   “It is I, proclaiming victory,
   mighty to save.”

    2 Why are your garments red,
   like those of one treading the winepress?

    3 “I have trodden the winepress alone;
   from the nations no one was with me.
I trampled them in my anger
   and trod them down in my wrath;
their blood spattered my garments,
   and I stained all my clothing.

4 It was for me the day of vengeance;
   the year for me to redeem had come.

5 I looked, but there was no one to help,
   I was appalled that no one gave support;
so my own arm achieved salvation for me,
   and my own wrath sustained me.

6 I trampled the nations in my anger;
   in my wrath I made them drunk
   and poured their blood on the ground.”

Praise and Prayer

    7 I will tell of the kindnesses of the LORD,
   the deeds for which he is to be praised,
   according to all the LORD has done for us—
yes, the many good things
   he has done for Israel,
   according to his compassion and many kindnesses.

8 He said, “Surely they are my people,
   children who will be true to me”;
   and so he became their Savior.

9 In all their distress he too was distressed,
   and the angel of his presence saved them. Or Savior in their distress. / It was no envoy or angel / but his own presence that saved them
In his love and mercy he redeemed them;
   he lifted them up and carried them
   all the days of old.

10 Yet they rebelled
   and grieved his Holy Spirit.
So he turned and became their enemy
   and he himself fought against them.

    11 Then his people recalled Or But may he recall the days of old,
   the days of Moses and his people—
where is he who brought them through the sea,
   with the shepherd of his flock?
Where is he who set
   his Holy Spirit among them,

12 who sent his glorious arm of power
   to be at Moses’ right hand,
who divided the waters before them,
   to gain for himself everlasting renown,

13 who led them through the depths?
Like a horse in open country,
   they did not stumble;

14 like cattle that go down to the plain,
   they were given rest by the Spirit of the LORD.
This is how you guided your people
   to make for yourself a glorious name.

    15 Look down from heaven and see,
   from your lofty throne, holy and glorious.
Where are your zeal and your might?
   Your tenderness and compassion are withheld from us.

16 But you are our Father,
   though Abraham does not know us
   or Israel acknowledge us;
you, LORD, are our Father,
   our Redeemer from of old is your name.

17 Why, LORD, do you make us wander from your ways
   and harden our hearts so we do not revere you?
Return for the sake of your servants,
   the tribes that are your inheritance.

18 For a little while your people possessed your holy place,
   but now our enemies have trampled down your sanctuary.

19 We are yours from of old;
   but you have not ruled over them,
   they have not been called Or We are like those you have never ruled, / like those never called by your name.


8. For he said, Surely they are my people. He mentions the election of the people, and represents God as speaking of it, that we may keep in view the end of our calling., that he wished to have a peculiar people, who should call upon him. And yet he accuses the people of ingratitude, in having disappointed God of his expectation; not that the Lord can be deceived, for he dearly foresaw what they would become, and also declared it (Deuteronomy 32:15) by Moses; but Scripture speaks in this manner, when it is altogether owing to the ingratitude of men that they, disappoint God, as we formerly saw,

“I looked that it should yield grapes, and it hath yielded wild grapes.” (Isaiah 5:4.)

Nor does he treat of God’s secret decree, but speaks after the manner of men about the mutual consent between God and believers, that all to whom he deigns to offer himself as their Father, may answer to God when he calls; “for the foundation standeth sure, that none of the elect shall perish, because the Lord knoweth who are truly his. (2 Timothy 2:19.)

Children that do not lie. We know that the end of our calling is, that we may lead a holy and blameless life, as the whole of Scripture testifies, and as we have often stated at former passages. (Isaiah 43:21; 55:5.) Justly, therefore, does the Lord say that he elected the people, that they might be holy and true, that he might have children who were averse to falsehood and vanity. But the people did not keep their promise, and were far removed from that simplicity which they ought to have followed; for everything was full of deceit and hypocrisy. Yet nevertheless he holds out the hope of pardon, provided that they fly to God and humble themselves by sincere repentance.

Therefore he became their Savior. The Prophet shews what is the chief part of the service of God; namely, to have a pure and upright heart. Hence it follows that God forsakes us, because we are treacherous and are covenant-breakers. Seeing therefore that this people took pleasure in their vices, it was proper first to convict them of their unbelief, that being afterwards converted to God, they might find him to be their Savior.


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