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63. God's Day of Vengeance and Redemption

¹ Who is this coming from Edom,
from Bozrah, with his garments stained crimson?
Who is this, robed in splendor,
striding forward in the greatness of his strength?

“It is I, proclaiming victory,
mighty to save.”

² Why are your garments red,
like those of one treading the winepress?

    ³ “I have trodden the winepress alone;
   from the nations no one was with me.
I trampled them in my anger
   and trod them down in my wrath;
their blood spattered my garments,
   and I stained all my clothing.
⁴ It was for me the day of vengeance;
   the year for me to redeem had come.
⁵ I looked, but there was no one to help,
   I was appalled that no one gave support;
so my own arm achieved salvation for me,
   and my own wrath sustained me.
⁶ I trampled the nations in my anger;
   in my wrath I made them drunk
   and poured their blood on the ground.”

Praise and Prayer

    ⁷ I will tell of the kindnesses of the LORD,
   the deeds for which he is to be praised,
   according to all the LORD has done for us—
yes, the many good things
   he has done for Israel,
   according to his compassion and many kindnesses.
⁸ He said, “Surely they are my people,
   children who will be true to me”;
   and so he became their Savior.
⁹ In all their distress he too was distressed,
   and the angel of his presence saved them. Or Savior in their distress. / It was no envoy or angel / but his own presence that saved them
In his love and mercy he redeemed them;
   he lifted them up and carried them
   all the days of old.
¹⁰ Yet they rebelled
   and grieved his Holy Spirit.
So he turned and became their enemy
   and he himself fought against them.

    ¹¹ Then his people recalled Or But may he recall the days of old,
   the days of Moses and his people—
where is he who brought them through the sea,
   with the shepherd of his flock?
Where is he who set
   his Holy Spirit among them,
¹² who sent his glorious arm of power
   to be at Moses’ right hand,
who divided the waters before them,
   to gain for himself everlasting renown,
¹³ who led them through the depths?
Like a horse in open country,
   they did not stumble;
¹⁴ like cattle that go down to the plain,
   they were given rest by the Spirit of the LORD.
This is how you guided your people
   to make for yourself a glorious name.

    ¹⁵ Look down from heaven and see,
   from your lofty throne, holy and glorious.
Where are your zeal and your might?
   Your tenderness and compassion are withheld from us.
¹⁶ But you are our Father,
   though Abraham does not know us
   or Israel acknowledge us;
you, LORD, are our Father,
   our Redeemer from of old is your name.
¹⁷ Why, LORD, do you make us wander from your ways
   and harden our hearts so we do not revere you?
Return for the sake of your servants,
   the tribes that are your inheritance.
¹⁸ For a little while your people possessed your holy place,
   but now our enemies have trampled down your sanctuary.
¹⁹ We are yours from of old;
   but you have not ruled over them,
   they have not been called Or We are like those you have never ruled, / like those never called by your name.

7. I will keep in remembrance the compassions of Jehovah. Isaiah brings consolation to his people in distressed and calamitous circumstances, and by his example bids the Jews, when they were oppressed by afflictions, call to remembrance God’s ancient benefits, and betake themselves to prayer; that they may not be like hypocrites, who only in prosperity feel the goodness of God, and are so much cast down by adversity as to remember no benefit. But when the Lord chastises us, we ought to mention and celebrate his benefits, and to cherish better hopes for the future; for the Lord is always the same, and does not change his purpose or his inclination; and therefore if we leave room for his compassion, we shall never be left destitute.

Such appears to me to be the scope of the context, though others view it in a different light, namely, that the Prophet, having hitherto spoken of the destruction of the people, comforts himself by this confident hope of compassion, that God wishes to save some of them. But they are mistaken in supposing that Isaiah has hitherto spoken of the Jews, as if God punished them only, whereas he testified that he would likewise punish other nations, that they might not think that they alone were hated by God; and accordingly, he now exhorts them to celebrate the remembrance of those benefits which God had formerly bestowed on the fathers, that by their example they may know better the love of God toward them. From the context it will also appear clearly, that the Jews are joined with their fathers, that the covenant which belongs to them in common with their fathers, may encourage them to hope well.

As upon all that Jehovah hath bestowed on us. He employs the particle of comparison, As, in order to shew that in adversity we ought instantly to remember those benefits which the Lord bestowed on his people, as if they were placed before our eyes, though they appear to be buried by extreme old age; for if they do not belong to us, the remembrance of them would be idle and unprofitable.

He confirms this also by saying on us. Because the Jews were members of the same body, he justly reckons them the descendants of their grandfathers and other ancestors. Isaiah did not, indeed, experience those benefits which he mentions; but because they had been bestowed on the Church, the fruit of them came partly to himself, because he was a member of the Church. And undoubtedly that communion of saints which we profess to believe, ought to be so highly valued by us, as to lead us to think that what the Church has received from the hand of God has been given to us; for the Church of God is one, and that which now is has nothing separate from that which formerly was. ¹⁷⁵¹⁷⁵ “Here the Prophet, in the person of a captive Jew, makes a grateful acknowledgment of the manifold mercies bestowed on their nation from the time that he first took them into favor, the thoughts of which served to keep up their spirits, and made them hope that some time or other he would be mindful of them, and redeem them, as he did their forefathers.” — White.

In the multitude of kindness toward the house of Israel. By these words Isaiah more fully explains his meaning. Since therefore the Lord shewed himself to be kind and bountiful toward his people, we ought to hope for the same thing in the present day, because we are “fellow-citizens,” and members of the very same Church. (Ephesians 2:19.) Although we feel that God is angry with us on account of our sins, yet our hearts ought to be encouraged by hope and armed by confidence; because he cannot forsake his Church. Yet it ought to be carefully observed, that the Prophet extols and magnifies in lofty terms the mercy of God, that we may know that the foundation of our salvation and of all blessings is laid on it; for this excludes the merits of men, that nothing may in any way be ascribed to them.

That this doctrine may be better understood, we must take into account the time of which Isaiah speaks. At that time righteousness and godliness chiefly flourished; for although the people were exceedingly corrupted, yet Moses, Aaron, and other good men, gave illustrious examples of unblamable and holy lives. Yet the Prophet shews that all the blessings which the Lord. bestowed on Moses and others ought to be ascribed, not to their merits, but to the mercy of God. But what are we in comparison of Moses, that we should deserve anything from God? This repetition, therefore, of kindness, mercies, and compassions, as it raises feeble minds on high, that they may rise above stupendous and formidable temptations, ought also to remove and swallow up all thought of human merits.