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63. God's Day of Vengeance and Redemption

¹ Who is this coming from Edom,
from Bozrah, with his garments stained crimson?
Who is this, robed in splendor,
striding forward in the greatness of his strength?

“It is I, proclaiming victory,
mighty to save.”

² Why are your garments red,
like those of one treading the winepress?

    ³ “I have trodden the winepress alone;
   from the nations no one was with me.
I trampled them in my anger
   and trod them down in my wrath;
their blood spattered my garments,
   and I stained all my clothing.
⁴ It was for me the day of vengeance;
   the year for me to redeem had come.
⁵ I looked, but there was no one to help,
   I was appalled that no one gave support;
so my own arm achieved salvation for me,
   and my own wrath sustained me.
⁶ I trampled the nations in my anger;
   in my wrath I made them drunk
   and poured their blood on the ground.”

Praise and Prayer

    ⁷ I will tell of the kindnesses of the LORD,
   the deeds for which he is to be praised,
   according to all the LORD has done for us—
yes, the many good things
   he has done for Israel,
   according to his compassion and many kindnesses.
⁸ He said, “Surely they are my people,
   children who will be true to me”;
   and so he became their Savior.
⁹ In all their distress he too was distressed,
   and the angel of his presence saved them. Or Savior in their distress. / It was no envoy or angel / but his own presence that saved them
In his love and mercy he redeemed them;
   he lifted them up and carried them
   all the days of old.
¹⁰ Yet they rebelled
   and grieved his Holy Spirit.
So he turned and became their enemy
   and he himself fought against them.

    ¹¹ Then his people recalled Or But may he recall the days of old,
   the days of Moses and his people—
where is he who brought them through the sea,
   with the shepherd of his flock?
Where is he who set
   his Holy Spirit among them,
¹² who sent his glorious arm of power
   to be at Moses’ right hand,
who divided the waters before them,
   to gain for himself everlasting renown,
¹³ who led them through the depths?
Like a horse in open country,
   they did not stumble;
¹⁴ like cattle that go down to the plain,
   they were given rest by the Spirit of the LORD.
This is how you guided your people
   to make for yourself a glorious name.

    ¹⁵ Look down from heaven and see,
   from your lofty throne, holy and glorious.
Where are your zeal and your might?
   Your tenderness and compassion are withheld from us.
¹⁶ But you are our Father,
   though Abraham does not know us
   or Israel acknowledge us;
you, LORD, are our Father,
   our Redeemer from of old is your name.
¹⁷ Why, LORD, do you make us wander from your ways
   and harden our hearts so we do not revere you?
Return for the sake of your servants,
   the tribes that are your inheritance.
¹⁸ For a little while your people possessed your holy place,
   but now our enemies have trampled down your sanctuary.
¹⁹ We are yours from of old;
   but you have not ruled over them,
   they have not been called Or We are like those you have never ruled, / like those never called by your name.

4. For the day of vengeance is in my heart. In the former clause of this verse Isaiah intimates that God does not cease to discharge his office, though he does not instantly execute his judgments, but, on the contrary, delays till a seasonable time, which he knows well; and that it does not belong to us to prescribe to him when or how he ought to do this or that, but we ought to bow submissively to his decree, that he may administer all things according to his pleasure. Let us not, therefore, imagine that he is asleep, or that he is idle, when he delays.

And the year of my redeemed is come. In this latter clause he shews that all these things are done for the sake of believers. “Day” and “year” are here used by him in the same sense; but by the word “year” is denoted the long duration of the captivity, that the Jews may not despair or grow faint and weary, if the redemption be long delayed. The Lord therefore punishes and destroys wicked men for the purpose of delivering the godly and of redeeming his Church, for which he has a special regard.

Finally, by the slaughter and destruction of them he opens up a way for his grace. And this tends to our consolation, that whenever we see tokens of God’s wrath toward the wicked, we may know that the fruit of the punishment which they endure will come to us; for in this way it is clearly seen that our groans are heard, and that God, when he wishes to relieve the afflicted, is armed with strength to put to flight all the enemies of his Church. Wherefore, although the cross be heavy to us, yet by hearing patiently let us learn to lift up our minds by hope to that “year” which God hath appointed for executing his vengeance.

5. I looked, and there was none to help. Although the Jews were destitute of all assistance, and no one aided them by word or deed, yet he shews that the arm of the Lord is alone sufficient to punish enemies, and to set his people at liberty. He shews, therefore, that from God alone they ought to expect salvation, that they may not gaze around in every direction, but may have their eyes wholly fixed on God, who has no need of the assistance of others.

And I wondered. He represents God as amazed that there is none to stretch out a hand to him, when he wishes to execute his judgments, that he may impress more deeply on the minds of believers this doctrine, that God has no need of human aid, and that he is sufficient of himself for procuring salvation to his people. By this circumstance he magnifies still more the assistance which he had determined to render to his people, partly to correct their distrust, and partly to exhort them to gratitude in future; for God assumes a different character, when he says that he stood like one astonished; because this stupidity belonged literally to the Jews, who scarcely believed what could not be done by the power of men. With every assistance, therefore, he contrasts his own arm, with the invincible power of which he says that he will be satisfied, both that he may be seen to be their Savior, and that he may scatter and lay low all the wicked.