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63. God's Day of Vengeance and Redemption

1 Who is this coming from Edom,
   from Bozrah, with his garments stained crimson?
Who is this, robed in splendor,
   striding forward in the greatness of his strength?

   “It is I, proclaiming victory,
   mighty to save.”

    2 Why are your garments red,
   like those of one treading the winepress?

    3 “I have trodden the winepress alone;
   from the nations no one was with me.
I trampled them in my anger
   and trod them down in my wrath;
their blood spattered my garments,
   and I stained all my clothing.

4 It was for me the day of vengeance;
   the year for me to redeem had come.

5 I looked, but there was no one to help,
   I was appalled that no one gave support;
so my own arm achieved salvation for me,
   and my own wrath sustained me.

6 I trampled the nations in my anger;
   in my wrath I made them drunk
   and poured their blood on the ground.”

Praise and Prayer

    7 I will tell of the kindnesses of the LORD,
   the deeds for which he is to be praised,
   according to all the LORD has done for us—
yes, the many good things
   he has done for Israel,
   according to his compassion and many kindnesses.

8 He said, “Surely they are my people,
   children who will be true to me”;
   and so he became their Savior.

9 In all their distress he too was distressed,
   and the angel of his presence saved them. Or Savior in their distress. / It was no envoy or angel / but his own presence that saved them
In his love and mercy he redeemed them;
   he lifted them up and carried them
   all the days of old.

10 Yet they rebelled
   and grieved his Holy Spirit.
So he turned and became their enemy
   and he himself fought against them.

    11 Then his people recalled Or But may he recall the days of old,
   the days of Moses and his people—
where is he who brought them through the sea,
   with the shepherd of his flock?
Where is he who set
   his Holy Spirit among them,

12 who sent his glorious arm of power
   to be at Moses’ right hand,
who divided the waters before them,
   to gain for himself everlasting renown,

13 who led them through the depths?
Like a horse in open country,
   they did not stumble;

14 like cattle that go down to the plain,
   they were given rest by the Spirit of the LORD.
This is how you guided your people
   to make for yourself a glorious name.

    15 Look down from heaven and see,
   from your lofty throne, holy and glorious.
Where are your zeal and your might?
   Your tenderness and compassion are withheld from us.

16 But you are our Father,
   though Abraham does not know us
   or Israel acknowledge us;
you, LORD, are our Father,
   our Redeemer from of old is your name.

17 Why, LORD, do you make us wander from your ways
   and harden our hearts so we do not revere you?
Return for the sake of your servants,
   the tribes that are your inheritance.

18 For a little while your people possessed your holy place,
   but now our enemies have trampled down your sanctuary.

19 We are yours from of old;
   but you have not ruled over them,
   they have not been called Or We are like those you have never ruled, / like those never called by your name.


19. We have been of old. The words of the Prophet admit of two meanings. Some view this passage in such a light as if the people argued with God on this ground, that they were elected at that time when the rest of the nations were rejected, and that this covenant was ratified “from of old,” that is, for a long period. Another meaning, which I prefer, is this, that the people argue with God, and complain that they seem as if they did not differ at all from unbelievers; that is, because they receive from him no assistance or relief in adversity, which is unreasonable and improper. This statement is remarkable and worthy of notice; for, whenever we are oppressed beyond measure with adversity, we are permitted to complain to God, and to represent to him our calling, that he may render assistance, and shew how wide a difference there is between us and strangers.

On whom thy name hath not been called. This is of the same import with what goes before; for it means that the calling of God must not be made void. And indeed the Lord does not wish that we should call upon him in vain; for prayers would be unprofitable and useless, if the Lord took no care of us. Now, the Church is distinguished by this mark, that “his name is called upon her.” Unbelievers cannot call upon him; for there is no access to him but through the word, of which they have no knowledge; and therefore, wherever there is faith, there is also calling on him; and if there be no faith, it is certain that there is no hope or confidence.


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