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59. Sin, Confession and Redemption

¹ Surely the arm of the LORD is not too short to save,
   nor his ear too dull to hear.
² But your iniquities have separated
   you from your God;
your sins have hidden his face from you,
   so that he will not hear.
³ For your hands are stained with blood,
   your fingers with guilt.
Your lips have spoken falsely,
   and your tongue mutters wicked things.
⁴ No one calls for justice;
   no one pleads a case with integrity.
They rely on empty arguments, they utter lies;
   they conceive trouble and give birth to evil.
⁵ They hatch the eggs of vipers
   and spin a spider’s web.
Whoever eats their eggs will die,
   and when one is broken, an adder is hatched.
⁶ Their cobwebs are useless for clothing;
   they cannot cover themselves with what they make.
Their deeds are evil deeds,
   and acts of violence are in their hands.
⁷ Their feet rush into sin;
   they are swift to shed innocent blood.
They pursue evil schemes;
   acts of violence mark their ways.
⁸ The way of peace they do not know;
   there is no justice in their paths.
They have turned them into crooked roads;
   no one who walks along them will know peace.

    ⁹ So justice is far from us,
   and righteousness does not reach us.
We look for light, but all is darkness;
   for brightness, but we walk in deep shadows.
¹⁰ Like the blind we grope along the wall,
   feeling our way like people without eyes.
At midday we stumble as if it were twilight;
   among the strong, we are like the dead.
¹¹ We all growl like bears;
   we moan mournfully like doves.
We look for justice, but find none;
   for deliverance, but it is far away.

    ¹² For our offenses are many in your sight,
   and our sins testify against us.
Our offenses are ever with us,
   and we acknowledge our iniquities:
¹³ rebellion and treachery against the LORD,
   turning our backs on our God,
inciting revolt and oppression,
   uttering lies our hearts have conceived.
¹⁴ So justice is driven back,
   and righteousness stands at a distance;
truth has stumbled in the streets,
   honesty cannot enter.
¹⁵ Truth is nowhere to be found,
   and whoever shuns evil becomes a prey.

   The LORD looked and was displeased
   that there was no justice.
¹⁶ He saw that there was no one,
   he was appalled that there was no one to intervene;
so his own arm achieved salvation for him,
   and his own righteousness sustained him.
¹⁷ He put on righteousness as his breastplate,
   and the helmet of salvation on his head;
he put on the garments of vengeance
   and wrapped himself in zeal as in a cloak.
¹⁸ According to what they have done,
   so will he repay
wrath to his enemies
   and retribution to his foes;
   he will repay the islands their due.
¹⁹ From the west, people will fear the name of the LORD,
   and from the rising of the sun, they will revere his glory.
For he will come like a pent-up flood
   that the breath of the LORD drives along. Or When enemies come in like a flood, / the Spirit of the LORD will put them to flight

²⁰ “The Redeemer will come to Zion,
to those in Jacob who repent of their sins,” declares the LORD.

²¹ “As for me, this is my covenant with them,” says the LORD. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the LORD.

20. And a Redeemer shall come to Zion. He again confirms what he formerly said, that the people shall be delivered, and that God will be the author of this blessing. He bids the people, therefore, be of good cheer in their captivity, which shall not be perpetual; and next, he exhorts them to place the hope of redemption in God alone, that they may fix their minds solely on his promises. By the name Zion he denotes here, as in other passages, captives and exiles; for however far they had been banished from their country, still they must have carried the temple in their hearts.

And to them who have turned away from iniquity. That the bastard children of Abraham may not apply indiscriminately to themselves what he has just now said, he proceeds to show to whom the redemption shall come, namely, to those only who have been truly consecrated to the Lord. It is certain that many returned from Babylon, who were not moved by any feeling of repentance, and yet who became partakers of the same blessing. But the Prophet speaks of the complete redemption which the elect alone enjoy; for, although the fruit of external redemption extends also to hypocrites, yet they have not embraced the blessing of God for salvation. The design of the Prophet is, to show that the punishment; of banishment will be advantageous, that God may gather his Church, after having purified it from filth and pollution; for we must always bear in remembrance what we saw elsewhere as to the diminution of the people.

In this way the Prophet exhorts the elect to the fear of God, that they may profit by his chastisements. Hence infer, that we cannot be reconciled to God through the blood of Christ, unless we first repent of our sins; not that salvation, which is founded on the pardon of sins, depends on our repentance; but repentance is joined to it in such a manner that it cannot be separated. They whom the Lord receives into favor are renewed by his Spirit in such a manner as to abhor their vices and change their manner of life.

Papists overturn the whole doctrine of salvation, by mingling and confounding pardon of sin with repentance; and not only they, but others also who wish to be thought more acute. ¹⁴⁹¹⁴⁹ “Et ce ne sont pas les ignorans seulement qui font cela, ains ceux qui veulent estre estimez les plus subtils entre eux.” “And it is not ignorant persons only who do this, but those who wish to be reckoned the most ingenious among them.” They acknowledge that a man is justified by free grace through Christ, but add, that it is because we are renewed by him. Thus they make our justification to depend partly on the pardon of sins and partly on repentance. But in this way our consciences will never be pacified; for we are very far from being perfectly renewed. These things must, therefore, be distinguished, so as to be neither separated nor confounded; and thus our salvation will rest; on a solid foundation.

Paul quotes this passage, (Romans 11:26) in order to show that there is still some remaining hope among the Jews; although from their unconquerable obstinacy it might be inferred that they were altogether cast off and doomed to eternal death. But because God is continually mindful of his covenant, and “his gifts and calling are without repentance,” (Romans 11:29) Paul justly concludes that it is impossible that there shall not at length be some remnant that come to Christ, and obtain that salvation which he has procured. Thus the Jews must at length be collected along with the Gentiles, that out of both “there may be one fold” under Christ. (John 10:16) It is of the deliverance from Babylon, however, that the Prophet treats. This is undoubtedly true; but we have said that he likewise includes the kingdom of Christ, and spiritual redemption, to which this prediction relates. Hence we have said that Paul infers that he could not be the redeemer of the world, without belonging to some Jews, whose fathers he had chosen, and to whom this promise was directly addressed.

Saith Jehovah. By these words, in the conclusion of the verse, he sets a seal to the excellent sentiment which he has expressed.