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57. God's Accusation Against Wicked

¹ The righteous perish,
   and no one takes it to heart;
the devout are taken away,
   and no one understands
that the righteous are taken away
   to be spared from evil.
² Those who walk uprightly
   enter into peace;
   they find rest as they lie in death.

    ³ “But you—come here, you children of a sorceress,
   you offspring of adulterers and prostitutes!
⁴ Who are you mocking?
   At whom do you sneer
   and stick out your tongue?
Are you not a brood of rebels,
   the offspring of liars?
⁵ You burn with lust among the oaks
   and under every spreading tree;
you sacrifice your children in the ravines
   and under the overhanging crags.
⁶ The idols among the smooth stones of the ravines are your portion;
   indeed, they are your lot.
Yes, to them you have poured out drink offerings
   and offered grain offerings.
   In view of all this, should I relent?
⁷ You have made your bed on a high and lofty hill;
   there you went up to offer your sacrifices.
⁸ Behind your doors and your doorposts
   you have put your pagan symbols.
Forsaking me, you uncovered your bed,
   you climbed into it and opened it wide;
you made a pact with those whose beds you love,
   and you looked with lust on their naked bodies.
⁹ You went to Molek Or to the king with olive oil
   and increased your perfumes.
You sent your ambassadors Or idols far away;
   you descended to the very realm of the dead!
¹⁰ You wearied yourself by such going about,
   but you would not say, ‘It is hopeless.’
You found renewal of your strength,
   and so you did not faint.

    ¹¹ “Whom have you so dreaded and feared
   that you have not been true to me,
and have neither remembered me
   nor taken this to heart?
Is it not because I have long been silent
   that you do not fear me?
¹² I will expose your righteousness and your works,
   and they will not benefit you.
¹³ When you cry out for help,
   let your collection of idols save you!
The wind will carry all of them off,
   a mere breath will blow them away.
But whoever takes refuge in me
   will inherit the land
   and possess my holy mountain.”

Comfort for the Contrite

¹⁴ And it will be said:

   “Build up, build up, prepare the road!
   Remove the obstacles out of the way of my people.”
¹⁵ For this is what the high and exalted One says—
   he who lives forever, whose name is holy:
“I live in a high and holy place,
   but also with the one who is contrite and lowly in spirit,
to revive the spirit of the lowly
   and to revive the heart of the contrite.
¹⁶ I will not accuse them forever,
   nor will I always be angry,
for then they would faint away because of me—
   the very people I have created.
¹⁷ I was enraged by their sinful greed;
   I punished them, and hid my face in anger,
   yet they kept on in their willful ways.
¹⁸ I have seen their ways, but I will heal them;
   I will guide them and restore comfort to Israel’s mourners,
    ¹⁹ creating praise on their lips.
Peace, peace, to those far and near,”
   says the LORD. “And I will heal them.”
²⁰ But the wicked are like the tossing sea,
   which cannot rest,
   whose waves cast up mire and mud.
²¹ “There is no peace,” says my God, “for the wicked.”

14. And he shall say, Prepare, prepare. Because this promise, that they who hoped in the Lord should possess the land, might be thought ridiculous, (for soon afterwards they were to be driven out of it,) for the sake of believers that still remained, there is added this second promise, by which he pledges himself that, although they have been driven out of the land of Canaan, and banished to a distant country, yet they shall be brought back to it. He therefore meets a doubt which might arise, that good men might not despair during that painful and longcontinued banishment, or imagine that the promise of God had failed of accomplishment. Some explain it to mean, that the Lord will send true and faithful prophets, to cleanse from its scandals the Church which had been corrupted by false prophets and wicked rulers; as he formerly showed that from them arose the cause of her ruin; and so they think that this is a promise of a better and happier condition. But such an interpretation is excessively forced, and therefore I choose rather to adopt the former interpretation, that, although for a time the Jews shall be deprived of that land, yet they shall be restored to it by the Lord, who will order the roads to be levelled, in order to bring them back.

This passage agrees with that which we formerly examined, (Isaiah 40:1-4) in which the Lord commanded to bring comfort to his people, to proclaim and publish the return to Judea, and to clear the roads; for, in consequence of their having been shut up in Babylon as in a grave, and of the length and difficulty of the journey, and of the vast wilderness that lay between, they could scarcely have any hope of returning to their native country. It was therefore proper that Isaiah should not pass by this matter lightly, that they might not dread the mountains or the sea that lay between, or any other obstructions.

Level the road. He addresses Cyrus and Darius, whose minds the Lord inspired to open up the path, and grant protection to the Jews; as if he had said, that the Lord will send ministers, who are now unknown to them, by whose agency he will “prepare the way” and bring out the people. The apostrophe, also, by which he directly addresses them, carries greater force than if he had spoken in the third person. By ordering them to remove the stumbling blocks, he shows that there is no reason why they should be terrified by the difficulties and obstructions of the roads, which the Lord will easily “take away,” whenever he thinks fit.

Out of the way of my people. The hope of return is contained in this, that the Lord determines to bring back his people, and place them again in the land of Canaan. Wherefore, though there were no other road, yet there must be one, and every bar and obstacle must be removed; because the Lord hath promised their return, and consequently is their leader in the journey.