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56. Salvation for Others

¹ This is what the LORD says:

   “Maintain justice
   and do what is right,
for my salvation is close at hand
   and my righteousness will soon be revealed.
² Blessed is the one who does this—
   the person who holds it fast,
who keeps the Sabbath without desecrating it,
   and keeps their hands from doing any evil.”

    ³ Let no foreigner who is bound to the LORD say,
   “The LORD will surely exclude me from his people.”
And let no eunuch complain,
   “I am only a dry tree.”

⁴ For this is what the LORD says:

   “To the eunuchs who keep my Sabbaths,
   who choose what pleases me
   and hold fast to my covenant—
⁵ to them I will give within my temple and its walls
   a memorial and a name
   better than sons and daughters;
I will give them an everlasting name
   that will endure forever.
⁶ And foreigners who bind themselves to the LORD
   to minister to him,
to love the name of the LORD,
   and to be his servants,
all who keep the Sabbath without desecrating it
   and who hold fast to my covenant—
⁷ these I will bring to my holy mountain
   and give them joy in my house of prayer.
Their burnt offerings and sacrifices
   will be accepted on my altar;
for my house will be called
   a house of prayer for all nations.”
⁸ The Sovereign LORD declares—
   he who gathers the exiles of Israel:
“I will gather still others to them
   besides those already gathered.”

God’s Accusation Against the Wicked

    ⁹ Come, all you beasts of the field,
   come and devour, all you beasts of the forest!
¹⁰ Israel’s watchmen are blind,
   they all lack knowledge;
they are all mute dogs,
   they cannot bark;
they lie around and dream,
   they love to sleep.
¹¹ They are dogs with mighty appetites;
   they never have enough.
They are shepherds who lack understanding;
   they all turn to their own way,
   they seek their own gain.
¹² “Come,” each one cries, “let me get wine!
   Let us drink our fill of beer!
And tomorrow will be like today,
   or even far better.”

5. I will give to them in my house. Here we see that all men, however unworthy, may obtain admission into the kingdom of God: he alludes to Jerusalem, and to the temple in which the Lord placed a memorial of his name. No place was given in it to any but to the Jews alone; and they would have reckoned the temple to be polluted, if any of the Gentiles had entered into it. Hence also a serious insurrection arose against Paul for having brought into the temple uncircumcised persons. The Lord now admits, without distinction, those whom he previously forbade; and indeed he set aside this distinction, when we, who were the children of strangers, were brought by him into the temple, that is, into his Church, which is not confined, as formerly, within those narrow limits of Judea, but is extended through the whole world.

A place and a name. יד (yad) is here put for place, as in many other passages. It might also be supposed to denote “authority,” or “power;“ for they shall be elevated to such dignity as to be accounted the children of God.

Better than of sons and of daughters. A question may arise, Does the Lord compare the Jews who were at that time in the Church, with the believers whom he shall afterwards place in their room; or, does he contrast the future condition of the people with their condition at that time? For it is certain that “the name” of the Gentiles is “better” than that of the Jews, who were “cut off on account of their unbelief;“ and we have succeeded in their room, “as wild olives ingrafted into a good olive tree,” as Paul says. (Romans 11:24) The meaning’ might therefore be, that “eunuchs” and “foreigners” shall have “a better name” than children and domestics, who were regarded as God’s heritage. But I choose rather to explain it in a different manner, namely, that the dignity of believers shall be higher under Christ than it was under the Law. The patriarchs had a very excellent “name,” when they called upon God as their Father, and were joined in covenant with him; but the grace of God has been far more abundantly poured out upon us since the coming of Christ; and therefore we have obtained in him a far more excellent name.

A perpetual name. He calls this name “perpetual,” because it is written in heaven, where it shall live and flourish throughout all ages. Wicked men wish to have their name made illustrious in this world, and labor to promote their reputation, that the remembrance of their name may last for ever; but it is fading and of short duration. But far different is this name; for it makes us heirs of the heavenly kingdom, so that in the presence of angels we are reckoned to be the children of God.

We might also interpret מבנים (mibbanim) to mean, “than the name which is derived from children; ⁹⁹⁹⁹ “A place and name more excellent than that which comes from children.” Doederlein.
“More excellent and longer lived than that name which the fathers of families procure for themselves by the succession of posterity.” Rosenmuller. for men, by having children, do in some respect perpetuate their own name. He promises that this name shall be far more excellent. But I prefer to follow the former exposition.