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55. Invitation to the Thirsty

¹ “Come, all you who are thirsty,
   come to the waters;
and you who have no money,
   come, buy and eat!
Come, buy wine and milk
   without money and without cost.
² Why spend money on what is not bread,
   and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
   and you will delight in the richest of fare.
³ Give ear and come to me;
   listen, that you may live.
I will make an everlasting covenant with you,
   my faithful love promised to David.
⁴ See, I have made him a witness to the peoples,
   a ruler and commander of the peoples.
⁵ Surely you will summon nations you know not,
   and nations you do not know will come running to you,
because of the LORD your God,
   the Holy One of Israel,
   for he has endowed you with splendor.”

    ⁶ Seek the LORD while he may be found;
   call on him while he is near.
⁷ Let the wicked forsake their ways
   and the unrighteous their thoughts.
Let them turn to the LORD, and he will have mercy on them,
   and to our God, for he will freely pardon.

    ⁸ “For my thoughts are not your thoughts,
   neither are your ways my ways,” declares the LORD.
⁹ “As the heavens are higher than the earth,
   so are my ways higher than your ways
   and my thoughts than your thoughts.
¹⁰ As the rain and the snow
   come down from heaven,
and do not return to it
   without watering the earth
and making it bud and flourish,
   so that it yields seed for the sower and bread for the eater,
¹¹ so is my word that goes out from my mouth:
   It will not return to me empty,
but will accomplish what I desire
   and achieve the purpose for which I sent it.
¹² You will go out in joy
   and be led forth in peace;
the mountains and hills
   will burst into song before you,
and all the trees of the field
   will clap their hands.
¹³ Instead of the thornbush will grow the juniper,
   and instead of briers the myrtle will grow.
This will be for the LORD’s renown,
   for an everlasting sign,
   that will endure forever.”

8. For my thoughts are not your thoughts. This passage is expounded in various ways. Some think that it condemns universally the life of men, that they may not be satisfied with it or flatter their vices; for we cannot approach to God but by taking away a false conviction of our own righteousness. And indeed none call for physicians but those who are driven by the violence of disease to seek both health and remedies. Accordingly, this passage is compared by them to that saying of our Lord,

“What ranks high among men is abomination in the sight of God.” (Luke 16:15)

But the Prophet’s meaning, I think, is different, and is more correctly explained, according to my judgment, by other commentators, who think that he draws a distinction between God’s disposition and man’s disposition. Men are wont to judge and measure God from themselves; for their hearts are moved by angry passions, and are very difficult to be appeased; and therefore they think that they cannot be reconciled to God, when they have once offended him. But the Lord shows that he is far from resembling men. As if he had said, “I am not a mortal man, that I should show myself to be harsh and irreconcilable to you. ⁸⁷⁸⁷ “Pour vous estre rude et ennemi a jamais.” “So as to be harsh and an enemy to you for ever.” My thoughts are very different from yours. If you are implacable, and can with difficulty be brought back to a state of friendship with those from whom you have received an injury, I am not like you, that I should treat you so cruelly.”