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55. Invitation to the Thirsty

¹ “Come, all you who are thirsty,
   come to the waters;
and you who have no money,
   come, buy and eat!
Come, buy wine and milk
   without money and without cost.
² Why spend money on what is not bread,
   and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
   and you will delight in the richest of fare.
³ Give ear and come to me;
   listen, that you may live.
I will make an everlasting covenant with you,
   my faithful love promised to David.
⁴ See, I have made him a witness to the peoples,
   a ruler and commander of the peoples.
⁵ Surely you will summon nations you know not,
   and nations you do not know will come running to you,
because of the LORD your God,
   the Holy One of Israel,
   for he has endowed you with splendor.”

    ⁶ Seek the LORD while he may be found;
   call on him while he is near.
⁷ Let the wicked forsake their ways
   and the unrighteous their thoughts.
Let them turn to the LORD, and he will have mercy on them,
   and to our God, for he will freely pardon.

    ⁸ “For my thoughts are not your thoughts,
   neither are your ways my ways,” declares the LORD.
⁹ “As the heavens are higher than the earth,
   so are my ways higher than your ways
   and my thoughts than your thoughts.
¹⁰ As the rain and the snow
   come down from heaven,
and do not return to it
   without watering the earth
and making it bud and flourish,
   so that it yields seed for the sower and bread for the eater,
¹¹ so is my word that goes out from my mouth:
   It will not return to me empty,
but will accomplish what I desire
   and achieve the purpose for which I sent it.
¹² You will go out in joy
   and be led forth in peace;
the mountains and hills
   will burst into song before you,
and all the trees of the field
   will clap their hands.
¹³ Instead of the thornbush will grow the juniper,
   and instead of briers the myrtle will grow.
This will be for the LORD’s renown,
   for an everlasting sign,
   that will endure forever.”

6. Seek ye Jehovah. After having spoken of the good success of the gospel among the Gentiles, who formerly were strangers to the kingdom of God, he urges the Jews to be ashamed of loitering while others run; for since they were the first who were called, it is shameful that they should be last. This exhortation, therefore, relates strictly to the Jews, to whom the example of the Gentiles is held out in order to excite their jealousy; in the same manner as the Lord hath foretold that “he would provoke the Jews to jealousy by a foolish nation.” (Deuteronomy 32:21)

While he is found. “The time of finding” is here used not exactly in the same sense as in Psalm 32:6, ⁸⁵⁸⁵ “In a time when thou mayest be found. Heb., in a time of finding.” (Eng. Ver.) Our author’s rendering is, “Therefore shall every one that is meek pray unto thee in the time of finding thee.” In his commentary he makes reference to this passage of Isaiah. Ed. but as the time when God offers himself to us, as in other passages he has limited a fixed day for his goodpleasure and our salvation. (Isaiah 49:8) Yet I readily admit that it likewise denotes the time when necessity prompts us to seek God’s assistance; but we ought chiefly to remember that God is sought at a seasonable time, when of his own accord he advances to meet us; for in vain shall indolent and sluggish persons lament that they had been deprived of that grace which they rejected. The Lord sometimes endures our sluggishness, and bears with us; but if ultimately he do not succeed, he will withdraw, and will bestow his grace on others. For this reason Christ exhorts us to walk while it is day, for the night cometh when the means of pursuing our journey shall be taken from us. (John 12:35) We ought to draw high consolation from being assured that it is not in vain for us to seek God. “Seek,” says Christ, “and ye shall find; knock, and it shall be opened; ask, and it shall be given to you.” (Matthew 7:7)

Call upon him while he is near. The word “call” may here be taken in a general sense; but I think that it denotes one description of” seeking” God, which is of more importance than all the others, as if he commanded us to betake ourselves to him by prayers and supplications. He says that he is “near,” when he opens the door and gently invites us to come to him, or when he comes forth publicly, so that we do not need to seek him through long windings. But we must attend to Paul’s definition, who tells us that it denotes the preaching of the gospel. (Romans 10:8) “The Lord is nigh,” (Philippians 4:5) and exhibits himself to us, when the voice of the gospel cries aloud; and we do not need to seek far, or to make long circuits, as unbelievers do; for he exhibits himself to us in his word, that we, on our part, may draw near to him.