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54. Future Glory of Zion

¹ “Sing, barren woman,
   you who never bore a child;
burst into song, shout for joy,
   you who were never in labor;
because more are the children of the desolate woman
   than of her who has a husband,” says the LORD.
² “Enlarge the place of your tent,
   stretch your tent curtains wide,
   do not hold back;
lengthen your cords,
   strengthen your stakes.
³ For you will spread out to the right and to the left;
   your descendants will dispossess nations
   and settle in their desolate cities.

    ⁴ “Do not be afraid; you will not be put to shame.
   Do not fear disgrace; you will not be humiliated.
You will forget the shame of your youth
   and remember no more the reproach of your widowhood.
⁵ For your Maker is your husband—
   the LORD Almighty is his name—
the Holy One of Israel is your Redeemer;
   he is called the God of all the earth.
⁶ The LORD will call you back
   as if you were a wife deserted and distressed in spirit—
a wife who married young,
   only to be rejected,” says your God.
⁷ “For a brief moment I abandoned you,
   but with deep compassion I will bring you back.
⁸ In a surge of anger
   I hid my face from you for a moment,
but with everlasting kindness
   I will have compassion on you,”
   says the LORD your Redeemer.

    ⁹ “To me this is like the days of Noah,
   when I swore that the waters of Noah would never again cover the earth.
So now I have sworn not to be angry with you,
   never to rebuke you again.
¹⁰ Though the mountains be shaken
   and the hills be removed,
yet my unfailing love for you will not be shaken
   nor my covenant of peace be removed,”
   says the LORD, who has compassion on you.

    ¹¹ “Afflicted city, lashed by storms and not comforted,
   I will rebuild you with stones of turquoise, The meaning of the Hebrew for this word is uncertain.
   your foundations with lapis lazuli.
¹² I will make your battlements of rubies,
   your gates of sparkling jewels,
   and all your walls of precious stones.
¹³ All your children will be taught by the LORD,
   and great will be their peace.
¹⁴ In righteousness you will be established:
Tyranny will be far from you;
   you will have nothing to fear.
Terror will be far removed;
   it will not come near you.
¹⁵ If anyone does attack you, it will not be my doing;
   whoever attacks you will surrender to you.

    ¹⁶ “See, it is I who created the blacksmith
   who fans the coals into flame
   and forges a weapon fit for its work.
And it is I who have created the destroyer to wreak havoc;
    ¹⁷ no weapon forged against you will prevail,
   and you will refute every tongue that accuses you.
This is the heritage of the servants of the LORD,
   and this is their vindication from me,” declares the LORD.

4. Fear not, for thou shalt not be ashamed. Here, as formerly, he strengthens the hearts of believers, and addresses the whole Church; for the calamity was universal, and the Church appeared to be totally ruined. He bids her be of good cheer, and next assigns the reason; that the issue of her troubles will be such that she “shall not be ashamed;” as if he had said, “Although for a time thou art wretched, yet thy affairs shall be prosperous;” and as it is elsewhere said, “They who hope in the Lord shall not be ashamed.” (Psalm 25:3)

Blush not; that is, “cherish good hope, and be confident.” Those men “blush” who are ashamed, and who, being disappointed of their hope, suffer their hearts to be cast down. He next assigns the same reason, “for thou shalt not be exposed to shame.” I consider that here, as formerly, כי (ki) signifies for; and therefore the same sentence is twice repeated under a variety of expressions, except that the former clause may relate to the disposition of the heart, and the latter to the external cause. But the more simple meaning of both clauses is, that it is a promise of success and prosperity, as if he had said that the calamity shall be brought to an end.

Yea, thou shalt forget the shame of thy youth. This is a confirmation of the former clause. He means the calamities which befell the Church while she was still young, and the remembrance of which will be wholly obliterated by the prosperity which she shall afterwards enjoy. We mentioned a little before, that widowhood is a term used in regard to her, because God had forsaken, and, so to speak, had divorced her.