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53. Suffering and Glory of the Servant

¹ Who has believed our message
   and to whom has the arm of the LORD been revealed?
² He grew up before him like a tender shoot,
   and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
   nothing in his appearance that we should desire him.
³ He was despised and rejected by mankind,
   a man of suffering, and familiar with pain.
Like one from whom people hide their faces
   he was despised, and we held him in low esteem.

    ⁴ Surely he took up our pain
   and bore our suffering,
yet we considered him punished by God,
   stricken by him, and afflicted.
⁵ But he was pierced for our transgressions,
   he was crushed for our iniquities;
the punishment that brought us peace was on him,
   and by his wounds we are healed.
⁶ We all, like sheep, have gone astray,
   each of us has turned to our own way;
and the LORD has laid on him
   the iniquity of us all.

    ⁷ He was oppressed and afflicted,
   yet he did not open his mouth;
he was led like a lamb to the slaughter,
   and as a sheep before its shearers is silent,
   so he did not open his mouth.
⁸ By oppression Or From arrest and judgment he was taken away.
   Yet who of his generation protested?
For he was cut off from the land of the living;
   for the transgression of my people he was punished. Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
⁹ He was assigned a grave with the wicked,
   and with the rich in his death,
though he had done no violence,
   nor was any deceit in his mouth.

    ¹⁰ Yet it was the LORD’s will to crush him and cause him to suffer,
   and though the LORD makes Hebrew though you make his life an offering for sin,
he will see his offspring and prolong his days,
   and the will of the LORD will prosper in his hand.
¹¹ After he has suffered,
   he will see the light of life Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life. and be satisfied Or (with Masoretic Text) He will see the fruit of his suffering / and will be satisfied;
by his knowledge Or by knowledge of him my righteous servant will justify many,
   and he will bear their iniquities.
¹² Therefore I will give him a portion among the great, Or many
   and he will divide the spoils with the strong, Or numerous
because he poured out his life unto death,
   and was numbered with the transgressors.
For he bore the sin of many,
   and made intercession for the transgressors.

4. Surely he carried our sicknesses. The particle אכן (aken) is not only a strong affirmation, but is likewise equivalent to for, and assigns a reason of something which went before, and which might have been thought new and strange; for it is a monstrous thing that he to whom God has given supreme authority over all the creatures should be thus trampled on and scorned; and if the reason were not assigned, it would have been universally pronounced to be ridiculous. The reason, therefore, of the weakness, pains, and shame of Christ is, that “he carried our sicknesses.”

Matthew quotes this prediction, after having related that Christ cured various diseases; though it is certain that he was appointed not to cure bodies, but rather to cure souls; for it is of spiritual disease that the Prophet intends to speak. But in the miracles which Christ performed in curing bodies, he gave a proof of the salvation which he brings to our souls. That healing had therefore a more extensive reference than to bodies, because he was appointed to be the physician of souls; and accordingly Matthew applies to the outward sign what belonged to the truth and reality.

We thought him to be smitten, wounded by God, and afflicted. In this second clause he shows how great was the ingratitude and wickedness of the people, who did not know why Christ was so severely afflicted, but imagined that God smote him on account of his own sins, though they knew that he was perfectly innocent, and his innocence was attested even by his judge. (Matthew 27:24; Luke 23:4, 14, 22; John 18:38) Since therefore they know that an innocent man is punished for sins which he did not commit, why do they not think that it indicated some extraordinary excellence to exist in him? But because they see him wounded and despised, they do not inquire about the cause, and from the event alone, as fools are wont to do, they pronounce judgment. Accordingly, Isaiah complains of the wicked judgment of men, in not considering the cause of Christ’s heavy afflictions; and especially he deplores the dullness of his own nation, because they thought that God was a deadly enemy of Christ, and took no account of their own sins, which were to be expiated in this manner.