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52. The Cup of the Lord's Wrath

¹ Awake, awake, Zion,
   clothe yourself with strength!
Put on your garments of splendor,
   Jerusalem, the holy city.
The uncircumcised and defiled
   will not enter you again.
² Shake off your dust;
   rise up, sit enthroned, Jerusalem.
Free yourself from the chains on your neck,
   Daughter Zion, now a captive.

³ For this is what the LORD says:

“You were sold for nothing,
and without money you will be redeemed.”

⁴ For this is what the Sovereign LORD says:

“At first my people went down to Egypt to live;
lately, Assyria has oppressed them.

⁵ “And now what do I have here?” declares the LORD.

   “For my people have been taken away for nothing,
   and those who rule them mock, Dead Sea Scrolls and Vulgate; Masoretic Text wail” declares the LORD.
“And all day long
   my name is constantly blasphemed.
⁶ Therefore my people will know my name;
   therefore in that day they will know
that it is I who foretold it.
   Yes, it is I.”

    ⁷ How beautiful on the mountains
   are the feet of those who bring good news,
who proclaim peace,
   who bring good tidings,
   who proclaim salvation,
who say to Zion,
   “Your God reigns!”
⁸ Listen! Your watchmen lift up their voices;
   together they shout for joy.
When the LORD returns to Zion,
   they will see it with their own eyes.
⁹ Burst into songs of joy together,
   you ruins of Jerusalem,
for the LORD has comforted his people,
   he has redeemed Jerusalem.
¹⁰ The LORD will lay bare his holy arm
   in the sight of all the nations,
and all the ends of the earth will see
   the salvation of our God.

    ¹¹ Depart, depart, go out from there!
   Touch no unclean thing!
Come out from it and be pure,
   you who carry the articles of the LORD’s house.
¹² But you will not leave in haste
   or go in flight;
for the LORD will go before you,
   the God of Israel will be your rear guard.

The Suffering and Glory of the Servant

    ¹³ See, my servant will act wisely Or will prosper;
   he will be raised and lifted up and highly exalted.
¹⁴ Just as there were many who were appalled at him Hebrew you—
   his appearance was so disfigured beyond that of any human being
   and his form marred beyond human likeness—
¹⁵ so he will sprinkle many nations, Or so will many nations be amazed at him (see also Septuagint)
   and kings will shut their mouths because of him.
For what they were not told, they will see,
   and what they have not heard, they will understand.

8. The voice of thy watchmen. He continues his argument; for he shews that there shall be such a restoration of the people, that the messengers shall venture boldly to proclaim it. To lift up the voice has the same meaning with the phrase, “on the mountains,” which he formerly employed. (Verse 7.) The matter will not be hidden, but so clear and evident as to draw forth universal admiration. They who speak of what is doubtful matter mutter inaudibly, ⁴¹⁴¹ “Murmurent entre les dents.” “Mutter between the teeth.” and do not venture to “lift up the voice;” but here there will be nothing doubtful or uncertain.

The Prophet borrowed the metaphor from sentries which are commonly placed in cities, though the designation of “watchmen” is usually given to all Prophets, because they are placed, as it were, on watch-towers, to keep watch over the safety of the people. When he says that they shall lift up the voice, he means that there will be silence during the captivity, because the voice of the Prophets shall not be heard; for although they warn every one privately, yet there will be no freedom of speech. Hence also Jeremiah says, “I will put my mouth in the dust.” (Lamentations 3:29) But when the Lord shall be pleased to lead forth the people, the mouth of watchmen, who were formerly dumb, shall be opened to proclaim that they are at liberty to return; for they will not speak within private walls, or impart moderate consolation, but will openly proclaim that salvation. On this subject I have spoken fully at the beginning of the fortieth chapter. ⁴²⁴² See Com. on Isaiah, Vol. 3, p. 197.

Eye to eye; that is, openly. This extends, indeed, to spiritual conversion; but let us not on that account depart from the literal sense, so as not to include also the benefit which the Lord conferred on the ancient people; for, when he restored the Jews to liberty, and employed the ministry of Zerubbabel, Ezra, and Nehemiah, these things were fulfilled. Yet at the same time they ought to be continued down to the coming of Christ, by which the Church was gathered out of all parts of the world. But we ought also to go forward to Christ’s last coming, by which all things shall be perfectly restored.