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Let Zion Rejoice


Awake, awake,

put on your strength, O Zion!

Put on your beautiful garments,

O Jerusalem, the holy city;

for the uncircumcised and the unclean

shall enter you no more.


Shake yourself from the dust, rise up,

O captive Jerusalem;

loose the bonds from your neck,

O captive daughter Zion!


3 For thus says the L ord: You were sold for nothing, and you shall be redeemed without money. 4For thus says the Lord G od: Long ago, my people went down into Egypt to reside there as aliens; the Assyrian, too, has oppressed them without cause. 5Now therefore what am I doing here, says the L ord, seeing that my people are taken away without cause? Their rulers howl, says the L ord, and continually, all day long, my name is despised. 6Therefore my people shall know my name; therefore in that day they shall know that it is I who speak; here am I.



How beautiful upon the mountains

are the feet of the messenger who announces peace,

who brings good news,

who announces salvation,

who says to Zion, “Your God reigns.”


Listen! Your sentinels lift up their voices,

together they sing for joy;

for in plain sight they see

the return of the L ord to Zion.


Break forth together into singing,

you ruins of Jerusalem;

for the L ord has comforted his people,

he has redeemed Jerusalem.


The L ord has bared his holy arm

before the eyes of all the nations;

and all the ends of the earth shall see

the salvation of our God.



Depart, depart, go out from there!

Touch no unclean thing;

go out from the midst of it, purify yourselves,

you who carry the vessels of the L ord.


For you shall not go out in haste,

and you shall not go in flight;

for the L ord will go before you,

and the God of Israel will be your rear guard.


The Suffering Servant


See, my servant shall prosper;

he shall be exalted and lifted up,

and shall be very high.


Just as there were many who were astonished at him

—so marred was his appearance, beyond human semblance,

and his form beyond that of mortals—


so he shall startle many nations;

kings shall shut their mouths because of him;

for that which had not been told them they shall see,

and that which they had not heard they shall contemplate.

11. Depart ye, depart ye. He now exhorts the people to be always ready to set out, and at the same time to bear their misery with patience. As the excessive haste of the people needed to be restrained, so it was also proper to shake off their slothfulness; for, before the time of deliverance arrived, they burned with extravagant eagerness to depart; but when the period of the captivity was fulfilled, they had grown languid through long delay, and had thrown away all hope and wish to return, so that there were few who returned to Judea. 4545     “Tellement que le nombre de ceux qui revindrent en Judee fut bien petit.” “So that the number of those who returned to Judea was very small.” They had mingled with the Babylonians, whose customs had captivated and depraved them so much that they disregarded their native country; and therefore they needed to be aroused and admonished, that they might not lose heart through long expectation, and might not suffer themselves to be corrupted by the pollutions of the Babylonians.

Touch not what is unclean. 4646     “Ne touchcz point la souillure.” “Touch not defilement.” This expresses more clearly what we have already said. He bids them keep themselves pure and free from the defilements with which the Babylonians polluted themselves; for there was a risk of their being corrupted by the pollutions of the Gentiles, as we are all prone to evil, and easily led away by bad examples. Accordingly, he exhorts them, though they are captives, not to do anything for the purpose of pleasing their masters, or of having their condition improved; not to allow themselves to be drawn aside from the pure worship of God; not to be polluted by their idolatries; not to pretend that they worship idols or approve of their religion; for this is detestable “uncleanness,” which the Prophet bids them shun. Captives and those who groan under tyranny meet with temptations of this kind, under which they frequently sink so as to allow themselves to do many things that are unlawful and base, under the pretense of wishing to mitigate the rage of tyrants. But how frivolous their excuse is we see in this passage; for the Prophet does not exhort the Jews to be clean when they shall be free, but so long as they shall be held captive, and even when their life shall be in danger. These words undoubtedly relate to us also, whom Paul exhorts to be unpolluted, not only “in spirit,” but also “in the flesh.” (2 Corinthians 7:1).

Be ye clean, that bear the vessels of Jehovah. This exhortation is especially directed to the priests and Levites, who, being standard­bearers, ought to maintain greater integrity; not that others have a right to pollute themselves, but he addresses them chiefly, that they may give an example to others, to whom they have been appointed to be guides. Besides, we must bear in remembrance what we have already seen, and what Isaiah will again repeat at the end of this book, that there will be a new priesthood among a redeemed people. (Isaiah 66:21.)

Yet I approve of the simple meaning, that the Levites and ministers of the temple are put, by way of eminence, (κατ᾿ ἐξοχὴν) for the whole of the people. This doctrine, therefore, relates in the present day, not only to ministers of the word, but to all Christians, who are also called “a royal priesthood,” (1 Peter 2:9,) and not only are appointed to carry the vessels of the temple, but are themselves “temples of God.” (1 Corinthians 16, and 6:19.) Thus Ezekiel has predicted that at the restoration of the Church the Levites shall be high priests, and the whole people shall be admitted into the order of the Levites. Seeing, therefore, that the Lord has raised all to so high a rank of dignity, it follows that this “cleanness” is demanded from all without exception; and on this account also Paul has applied this passage to the whole Church.

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