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49. Restoration of Israel

¹ Listen to me, you islands;
   hear this, you distant nations:
Before I was born the LORD called me;
   from my mother’s womb he has spoken my name.
² He made my mouth like a sharpened sword,
   in the shadow of his hand he hid me;
he made me into a polished arrow
   and concealed me in his quiver.
³ He said to me, “You are my servant,
   Israel, in whom I will display my splendor.”
⁴ But I said, “I have labored in vain;
   I have spent my strength for nothing at all.
Yet what is due me is in the LORD’s hand,
   and my reward is with my God.”

    ⁵ And now the LORD says—
   he who formed me in the womb to be his servant
to bring Jacob back to him
   and gather Israel to himself,
for I am Or him, / but Israel would not be gathered; / yet I will be honored in the eyes of the LORD
   and my God has been my strength—
⁶ he says:
“It is too small a thing for you to be my servant
   to restore the tribes of Jacob
   and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
   that my salvation may reach to the ends of the earth.”

    ⁷ This is what the LORD says—
   the Redeemer and Holy One of Israel—
to him who was despised and abhorred by the nation,
   to the servant of rulers:
“Kings will see you and stand up,
   princes will see and bow down,
because of the LORD, who is faithful,
   the Holy One of Israel, who has chosen you.”

Restoration of Israel

⁸ This is what the LORD says:

   “In the time of my favor I will answer you,
   and in the day of salvation I will help you;
I will keep you and will make you
   to be a covenant for the people,
to restore the land
   and to reassign its desolate inheritances,
⁹ to say to the captives, ‘Come out,’
   and to those in darkness, ‘Be free!’

   “They will feed beside the roads
   and find pasture on every barren hill.
¹⁰ They will neither hunger nor thirst,
   nor will the desert heat or the sun beat down on them.
He who has compassion on them will guide them
   and lead them beside springs of water.
¹¹ I will turn all my mountains into roads,
   and my highways will be raised up.
¹² See, they will come from afar—
   some from the north, some from the west,
   some from the region of Aswan. Dead Sea Scrolls; Masoretic Text Sinim”

    ¹³ Shout for joy, you heavens;
   rejoice, you earth;
   burst into song, you mountains!
For the LORD comforts his people
   and will have compassion on his afflicted ones.

¹⁴ But Zion said, “The LORD has forsaken me,
the Lord has forgotten me.”

    ¹⁵ “Can a mother forget the baby at her breast
   and have no compassion on the child she has borne?
Though she may forget,
   I will not forget you!
¹⁶ See, I have engraved you on the palms of my hands;
   your walls are ever before me.
¹⁷ Your children hasten back,
   and those who laid you waste depart from you.
¹⁸ Lift up your eyes and look around;
   all your children gather and come to you.
As surely as I live,” declares the LORD,
   “you will wear them all as ornaments;
   you will put them on, like a bride.

    ¹⁹ “Though you were ruined and made desolate
   and your land laid waste,
now you will be too small for your people,
   and those who devoured you will be far away.
²⁰ The children born during your bereavement
   will yet say in your hearing,
‘This place is too small for us;
   give us more space to live in.’
²¹ Then you will say in your heart,
   ‘Who bore me these?
I was bereaved and barren;
   I was exiled and rejected.
   Who brought these up?
I was left all alone,
   but these—where have they come from?’”

²² This is what the Sovereign LORD says:

   “See, I will beckon to the nations,
   I will lift up my banner to the peoples;
they will bring your sons in their arms
   and carry your daughters on their hips.
²³ Kings will be your foster fathers,
   and their queens your nursing mothers.
They will bow down before you with their faces to the ground;
   they will lick the dust at your feet.
Then you will know that I am the LORD;
   those who hope in me will not be disappointed.”

²⁴ Can plunder be taken from warriors,
or captives be rescued from the fierce Dead Sea Scrolls, Vulgate and Syriac (see also Septuagint and verse 25); Masoretic Text righteous?

²⁵ But this is what the LORD says:

   “Yes, captives will be taken from warriors,
   and plunder retrieved from the fierce;
I will contend with those who contend with you,
   and your children I will save.
²⁶ I will make your oppressors eat their own flesh;
   they will be drunk on their own blood, as with wine.
Then all mankind will know
   that I, the LORD, am your Savior,
   your Redeemer, the Mighty One of Jacob.”

22. Thus saith the Lord Jehovah. Isaiah confirms what he had said a little before, that the Lord would cause his Church, though for a very long time she had been “barren” and “bereaved,” to have an exceedingly numerous offspring, and to be constrained to wonder at her own fruitfulness; and he does so, in order to remove all doubt which might have found its way into their hearts.

I will lift up my hand to the Gentiles. He declares that he will give children to the Church, not only from among the Jews, as formerly, but likewise from among “the Gentiles.” And yet he indirectly asserts that this generation shall be spiritual through the grace of adoption; for the metaphor of a banner was intended to lead believers to expect a new kind of generation, and different from that which is seen in the ordinary course of nature. The Lord must therefore set up a sign, and display his secret power through the Gospel, ¹¹¹¹ “Par la predication de l’Evangile.” “By the preaching of the Gospel.” that, out of nations who differed so widely from each other both in customs and in language, he might bring children to the Church, who should be united in the same faith, as brethren meet in their mother’s bosom.

Those who think that, by the figurative terms Hand and Banner, nothing more than the preaching of the Gospel is meant, and who set aside the power of the Spirit, are mistaken; for both ought to be united, and the efficacy of the Spirit ought not to be separated from the preaching of the Gospel, as Paul clearly shews. (2 Corinthians 3:6.) To this “hand” of God, therefore, to this “banner” we must betake ourselves, when we see that the Church is oppressed by the tyranny of wicked men. Though every effort be made to overthrow and destroy it, the “hand” of God is higher, and in vain do men oppose him. He will at length subdue and crush their obstinacy, that the Church may obtain some repose in spite of all their exertions.

When he promises that the sons of the Church shall be brought in her arms and on her shoulders, the language is metaphorical, and means that God will find no difficulty, when he shall wish to gather the Church out of her dispersion; for all the Gentiles will assist him. Although this refers, in the first instance, to the Jews who had been banished and scattered, yet it undoubtedly ought to be extended to all the elect of God, who have become partakers of the same grace.