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49. Restoration of Israel1 Listen to me, you islands;hear this, you distant nations: Before I was born the LORD called me; from my mother’s womb he has spoken my name. 2 He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver. 3 He said to me, “You are my servant, Israel, in whom I will display my splendor.” 4 But I said, “I have labored in vain; I have spent my strength for nothing at all. Yet what is due me is in the LORD’s hand, and my reward is with my God.”
5 And now the LORD says—
7 This is what the LORD says—
Restoration of Israel8 This is what the LORD says:
“In the time of my favor I will answer you,
“They will feed beside the roads
13 Shout for joy, you heavens;
14 But Zion said, “The LORD has forsaken me,
15 “Can a mother forget the baby at her breast
19 “Though you were ruined and made desolate
22 This is what the Sovereign LORD says:
“See, I will beckon to the nations,
24 Can plunder be taken from warriors,
25 But this is what the LORD says:
“Yes, captives will be taken from warriors,
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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16. Behold, on the palms of my hands. By another cormparison he describes that inconceivable carefulness which the Lord exercises toward us. It is a common proverb, that “we have it on our fingers’ ends,” when we have anything fully and deeply fixed on our memory. And Moses when he recommends constant meditation on the Law, says, “Thou shalt bind them for a sign on thy hand;” that is, that they should always have the commandments of God placed before their eyes. (Deuteronomy 6:8.) He now makes use of the same comparison; as if he had said, “I cannot look at my hands without beholding thee in them; I carry thee engraved on my heart, so that no forgetfulness can efface thee; in a word, I cannot forget thee without forgetting myself.” True, indeed, God has neither hands nor bodily shape; but Scripture accommodates itself to our weak capacity so as to express the strength of God’s love toward us. Thy walls are continually before me. As the Church is frequently called the “habitation” or “city of God,” (and hence also the metaphor of “building” (Psalm 102:16; Jeremiah 24:6; Matthew 16:18) is frequently employed in Scripture,) so he makes use of the figurative term “walls,” by which he denotes the peace and prosperity of the Church; as if he had said that he would take care that Jerusalem should thrive and flourish. Yet it ought to be observed that the term “walls” denotes proper order of policy and discipline, of which God declares that he will be the ceaseless and unwearied guardian. Let us remember that this prophecy was accomplished during that frightful desolation, when the “walls” of Jerusalem, which were a lively image of the Church, had been cast down, the temple overthrown, and government overtumed, and, in a word, when everything had been destroyed and nearly razed to the foundation; for immediately afterwards he promises that they shall all be restored. |