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49. Restoration of Israel

¹ Listen to me, you islands;
   hear this, you distant nations:
Before I was born the LORD called me;
   from my mother’s womb he has spoken my name.
² He made my mouth like a sharpened sword,
   in the shadow of his hand he hid me;
he made me into a polished arrow
   and concealed me in his quiver.
³ He said to me, “You are my servant,
   Israel, in whom I will display my splendor.”
⁴ But I said, “I have labored in vain;
   I have spent my strength for nothing at all.
Yet what is due me is in the LORD’s hand,
   and my reward is with my God.”

    ⁵ And now the LORD says—
   he who formed me in the womb to be his servant
to bring Jacob back to him
   and gather Israel to himself,
for I am Or him, / but Israel would not be gathered; / yet I will be honored in the eyes of the LORD
   and my God has been my strength—
⁶ he says:
“It is too small a thing for you to be my servant
   to restore the tribes of Jacob
   and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
   that my salvation may reach to the ends of the earth.”

    ⁷ This is what the LORD says—
   the Redeemer and Holy One of Israel—
to him who was despised and abhorred by the nation,
   to the servant of rulers:
“Kings will see you and stand up,
   princes will see and bow down,
because of the LORD, who is faithful,
   the Holy One of Israel, who has chosen you.”

Restoration of Israel

⁸ This is what the LORD says:

   “In the time of my favor I will answer you,
   and in the day of salvation I will help you;
I will keep you and will make you
   to be a covenant for the people,
to restore the land
   and to reassign its desolate inheritances,
⁹ to say to the captives, ‘Come out,’
   and to those in darkness, ‘Be free!’

   “They will feed beside the roads
   and find pasture on every barren hill.
¹⁰ They will neither hunger nor thirst,
   nor will the desert heat or the sun beat down on them.
He who has compassion on them will guide them
   and lead them beside springs of water.
¹¹ I will turn all my mountains into roads,
   and my highways will be raised up.
¹² See, they will come from afar—
   some from the north, some from the west,
   some from the region of Aswan. Dead Sea Scrolls; Masoretic Text Sinim”

    ¹³ Shout for joy, you heavens;
   rejoice, you earth;
   burst into song, you mountains!
For the LORD comforts his people
   and will have compassion on his afflicted ones.

¹⁴ But Zion said, “The LORD has forsaken me,
the Lord has forgotten me.”

    ¹⁵ “Can a mother forget the baby at her breast
   and have no compassion on the child she has borne?
Though she may forget,
   I will not forget you!
¹⁶ See, I have engraved you on the palms of my hands;
   your walls are ever before me.
¹⁷ Your children hasten back,
   and those who laid you waste depart from you.
¹⁸ Lift up your eyes and look around;
   all your children gather and come to you.
As surely as I live,” declares the LORD,
   “you will wear them all as ornaments;
   you will put them on, like a bride.

    ¹⁹ “Though you were ruined and made desolate
   and your land laid waste,
now you will be too small for your people,
   and those who devoured you will be far away.
²⁰ The children born during your bereavement
   will yet say in your hearing,
‘This place is too small for us;
   give us more space to live in.’
²¹ Then you will say in your heart,
   ‘Who bore me these?
I was bereaved and barren;
   I was exiled and rejected.
   Who brought these up?
I was left all alone,
   but these—where have they come from?’”

²² This is what the Sovereign LORD says:

   “See, I will beckon to the nations,
   I will lift up my banner to the peoples;
they will bring your sons in their arms
   and carry your daughters on their hips.
²³ Kings will be your foster fathers,
   and their queens your nursing mothers.
They will bow down before you with their faces to the ground;
   they will lick the dust at your feet.
Then you will know that I am the LORD;
   those who hope in me will not be disappointed.”

²⁴ Can plunder be taken from warriors,
or captives be rescued from the fierce Dead Sea Scrolls, Vulgate and Syriac (see also Septuagint and verse 25); Masoretic Text righteous?

²⁵ But this is what the LORD says:

   “Yes, captives will be taken from warriors,
   and plunder retrieved from the fierce;
I will contend with those who contend with you,
   and your children I will save.
²⁶ I will make your oppressors eat their own flesh;
   they will be drunk on their own blood, as with wine.
Then all mankind will know
   that I, the LORD, am your Savior,
   your Redeemer, the Mighty One of Jacob.”

12. Behold, those from afar shall come. The opinion entertained by some, that the four quarters of the earth are here denoted, does not rest on very solid grounds; yet I do not reject it, because it not only is probable, but agrees with many other passages. Undoubtedly, he first says that they shall come from distant parts of the world, and next adds certain subdivisions or parts in order to explain this general statement.

And those from the land of Sinis. Instead of “Sinis,” some read “Sinis;” and indeed the Hebrew copies differ. ⁵⁵ The resemblance of ס Samech to ם final Mem partly accounts for the difference of the readings. — Ed Jerome thinks (and this is the commonly received opinion) that a southern region is so denominated from Mount Sinai, which lay toward the south. Others think that “Syene” is meant, because it lies under the tropic of Cancer. ⁶⁶ “Various interpretations have been given of this name, both in ancient and modern times. The Targum and Vulgate understand it of some land in the far south; the Septuagint supposes it to be Persia; Jerome, Jarchi, and Grotius, misled by similarity of sound, refer it to the wilderness of Sin and Mount Sinai. Others refer it to Egypt, as if that country were so named, either from Sin, or Syene. Others, with higher probability, understand ‘Sinim’ to be China.” — Eadie’s Cyclopcedia.
“From the north — Tartary; west, Europe; Sinim, the Chinese, in whose country a multitude of Jews he hid, if we may believe the curious account of them, published by the Jesuit Brotier, in his supplement to Tacit. Hist. 1. v.” — Stock. But this diversity has nothing to do with the meaning of the Prophet, which of itself is clear and easy to be understood; for the Prophet unquestionably means those who had been scattered and dispersed in various places, whether they are collected from the north or from the sea. While Isaiah promises a return from Babylon, he at the same time extends this prediction to the time of Christ, as may be easily learned from what goes before; for we must keep in remembrance what we formerly said, that the second birth of the Church is here described. Not only does he promise that the Jews shall return to Jerusalem to build the temple, but likewise that they who had formerly been aliens from the Church, shall be collected from every corner of the world.