Study

a Bible passage

Click a verse to see commentary

Select a resource above

47. Fall of Babylon

¹ “Go down, sit in the dust,
   Virgin Daughter Babylon;
sit on the ground without a throne,
   queen city of the Babylonians. Or Chaldeans; also in verse 5
No more will you be called
   tender or delicate.
² Take millstones and grind flour;
   take off your veil.
Lift up your skirts, bare your legs,
   and wade through the streams.
³ Your nakedness will be exposed
   and your shame uncovered.
I will take vengeance;
   I will spare no one.”

⁴ Our Redeemer—the LORD Almighty is his name—
is the Holy One of Israel.

    ⁵ “Sit in silence, go into darkness,
   queen city of the Babylonians;
no more will you be called
   queen of kingdoms.
⁶ I was angry with my people
   and desecrated my inheritance;
I gave them into your hand,
   and you showed them no mercy.
Even on the aged
   you laid a very heavy yoke.
⁷ You said, ‘I am forever—
   the eternal queen!’
But you did not consider these things
   or reflect on what might happen.

    ⁸ “Now then, listen, you lover of pleasure,
   lounging in your security
and saying to yourself,
   ‘I am, and there is none besides me.
I will never be a widow
   or suffer the loss of children.’
⁹ Both of these will overtake you
   in a moment, on a single day:
   loss of children and widowhood.
They will come upon you in full measure,
   in spite of your many sorceries
   and all your potent spells.
¹⁰ You have trusted in your wickedness
   and have said, ‘No one sees me.’
Your wisdom and knowledge mislead you
   when you say to yourself,
   ‘I am, and there is none besides me.’
¹¹ Disaster will come upon you,
   and you will not know how to conjure it away.
A calamity will fall upon you
   that you cannot ward off with a ransom;
a catastrophe you cannot foresee
   will suddenly come upon you.

    ¹² “Keep on, then, with your magic spells
   and with your many sorceries,
   which you have labored at since childhood.
Perhaps you will succeed,
   perhaps you will cause terror.
¹³ All the counsel you have received has only worn you out!
   Let your astrologers come forward,
those stargazers who make predictions month by month,
   let them save you from what is coming upon you.
¹⁴ Surely they are like stubble;
   the fire will burn them up.
They cannot even save themselves
   from the power of the flame.
These are not coals for warmth;
   this is not a fire to sit by.
¹⁵ That is all they are to you—
   these you have dealt with
   and labored with since childhood.
All of them go on in their error;
   there is not one that can save you.

8. And now hear this, thou delicate woman. The Prophet again threatens the destruction of Babylon, and employs appropriate words for strengthening the hearts of believers, that the prosperity of the Babylonians may not stupify and lead them to despondency; and yet he does not address Babylon in order to produce an impression upon her, but to comfort believers. He adds, that she was intoxicated with pleasures; for prosperity, being the gift of God, ought not in itself to be condemned, but it is well known how prone the children of the world are, to pass from luxury to insolence.

Who saith in her heart. He now explains what is meant by the word to say, of which we spoke in the exposition of the preceding verse, namely, that one convinces himself and believes that it will be thus and thus, as proud and insolent men commonly do, although they often conceal it through pretended modesty, and do not wish it to be publicly known.

I am, and there is none besides me. This arrogance, by which she prefers herself to the whole world, is intolerable. First, she thinks that she is; secondly, she imagines that the rest of the world does not deserve to be compared to her; thirdly, she promises to herself everlasting repose, for she says, I shall not sit as a widow. As to the first, there is none of whom it can be said with truth that he is, but God alone, who has a right to say, “I am what I am,” (Exodus 3:14;) for by this mark he is distinguished from the creatures. Thus, he who thinks that he subsists by his own power robs God of the honor due to him, and so Babylon, by exalting herself, made war with God. Secondly, she treated the whole world with contempt, when she preferred herself to it. In this manner proud men begin with God, by representing him to be their enemy, and they end by making all men, without exception, their enemies, through their haughtiness. The third clause, which may be regarded as the copestone of her pride, is, that she considers her condition to be eternal, and does not take into account the liability of the affairs of men to undergo change; for the higher men have been exalted, they sometimes on that account sink the lower.