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45. The Lord, Not Idols1 “This is what the LORD says to his anointed,to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armor, to open doors before him so that gates will not be shut: 2 I will go before you and will level the mountains Dead Sea Scrolls and Septuagint; the meaning of the word in the Masoretic Text is uncertain.; I will break down gates of bronze and cut through bars of iron. 3 I will give you hidden treasures, riches stored in secret places, so that you may know that I am the LORD, the God of Israel, who summons you by name. 4 For the sake of Jacob my servant, of Israel my chosen, I summon you by name and bestow on you a title of honor, though you do not acknowledge me. 5 I am the LORD, and there is no other; apart from me there is no God. I will strengthen you, though you have not acknowledged me, 6 so that from the rising of the sun to the place of its setting people may know there is none besides me. I am the LORD, and there is no other. 7 I form the light and create darkness, I bring prosperity and create disaster; I, the LORD, do all these things.
8 “You heavens above, rain down my righteousness;
9 “Woe to those who quarrel with their Maker,
11 “This is what the LORD says—
14 This is what the LORD says:
“The products of Egypt and the merchandise of Cush, That is, the upper Nile region
15 Truly you are a God who has been hiding himself,
18 For this is what the LORD says—
20 “Gather together and come;
22 “Turn to me and be saved,
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5. I am Jehovah. He confirms the preceding statement, and the repetition is not superfluous; for it was proper that it should be often repeated to Cyrus, that there is one God, by whose hands all rulers and nations are governed, that he might be drawn aside from all delusions and be converted to the God of Israel. Besides, it is clearly stated that we ought not to try to find divinity in any other; as if he had said, “Beware of ascribing this victory to idols, or forming any confused idea of a god such as men imagine; know that the God of Israel is the only author of this victory.” Although Cyrus did not profit by this admonition to such an extent as to leave his idols and devote himself to the true God, yet it made so deep an impression on his heart that he acknowledged Jehovah to be God and to possess the highest authority. At the same time, it was proper that they who were members of the Church should embrace this doctrine, that they might boldly despise all pretended gods. I have girded thee. That girding corresponds to the nakedness which he formerly mentioned, (verse 1,) when he said that he “opened” or “ungirded the loins of kings;” for he is said to “gird” those whom he supplies with strength and courage and renders victorious. Hence it ought to be inferred, that men have no courage but when the Lord imparts to them his power and strength, that neither weapons nor any military force can do anything unless he assist, and, in a word, that he presides over all wars, and gives victory to whomsoever he pleases, that none may think that it happens by chance. He again repeats, Though thou hast not known me, in order to make it still more certain that these things are granted to Cyrus for the sake of the Church, in order that he may give evidence that he remembers it with gratitude, and may shew kindness to the people of God in return for such a distinguished favor. 6. Therefore they shall know. He means that this favor shall be so remarkable as to be acknowledged and admired by all nations. This was not indeed immediately fulfilled; for, although the fame of that victory was spread far and wide, yet few understood that the God of Israel was the author of it; but it was immediately made known to the neighbors, and was communicated by one nation to another, till the report of it was spread throughout the whole world. He does not predict what shall happen immediately, but what shall happen afterwards, though these things were long concealed. God therefore did not permit the remembrance of this transaction to fade away, but determined that it should be handed down in permanent records, that it might be celebrated in all ages, and by the most distant nations, to the very end of the world. We must therefore remember what I formerly remarked, that the Prophet interweaves earlier and later events, because the return of the people was the prelude to a future redemption, and that he thus speaks of a perfect restoration of the Church. Besides, when it happens that the illustrious works of God are buried by the ingratitude and malice of men, still it does not cease to be true, that they shall be visible to the whole world; for they shine openly and brightly, though the blind do not see them. |