a Bible passage

Click a verse to see commentary
Select a resource above

Cyrus, God’s Instrument


Thus says the L ord to his anointed, to Cyrus,

whose right hand I have grasped

to subdue nations before him

and strip kings of their robes,

to open doors before him—

and the gates shall not be closed:


I will go before you

and level the mountains,

I will break in pieces the doors of bronze

and cut through the bars of iron,


I will give you the treasures of darkness

and riches hidden in secret places,

so that you may know that it is I, the L ord,

the God of Israel, who call you by your name.


For the sake of my servant Jacob,

and Israel my chosen,

I call you by your name,

I surname you, though you do not know me.


I am the L ord, and there is no other;

besides me there is no god.

I arm you, though you do not know me,


so that they may know, from the rising of the sun

and from the west, that there is no one besides me;

I am the L ord, and there is no other.


I form light and create darkness,

I make weal and create woe;

I the L ord do all these things.



Shower, O heavens, from above,

and let the skies rain down righteousness;

let the earth open, that salvation may spring up,

and let it cause righteousness to sprout up also;

I the L ord have created it.



Woe to you who strive with your Maker,

earthen vessels with the potter!

Does the clay say to the one who fashions it, “What are you making”?

or “Your work has no handles”?


Woe to anyone who says to a father, “What are you begetting?”

or to a woman, “With what are you in labor?”


Thus says the L ord,

the Holy One of Israel, and its Maker:

Will you question me about my children,

or command me concerning the work of my hands?


I made the earth,

and created humankind upon it;

it was my hands that stretched out the heavens,

and I commanded all their host.


I have aroused Cyrus in righteousness,

and I will make all his paths straight;

he shall build my city

and set my exiles free,

not for price or reward,

says the L ord of hosts.


Thus says the L ord:

The wealth of Egypt and the merchandise of Ethiopia,

and the Sabeans, tall of stature,

shall come over to you and be yours,

they shall follow you;

they shall come over in chains and bow down to you.

They will make supplication to you, saying,

“God is with you alone, and there is no other;

there is no god besides him.”


Truly, you are a God who hides himself,

O God of Israel, the Savior.


All of them are put to shame and confounded,

the makers of idols go in confusion together.


But Israel is saved by the L ord

with everlasting salvation;

you shall not be put to shame or confounded

to all eternity.



For thus says the L ord,

who created the heavens

(he is God!),

who formed the earth and made it

(he established it;

he did not create it a chaos,

he formed it to be inhabited!):

I am the L ord, and there is no other.


I did not speak in secret,

in a land of darkness;

I did not say to the offspring of Jacob,

“Seek me in chaos.”

I the L ord speak the truth,

I declare what is right.


Idols Cannot Save Babylon


Assemble yourselves and come together,

draw near, you survivors of the nations!

They have no knowledge—

those who carry about their wooden idols,

and keep on praying to a god

that cannot save.


Declare and present your case;

let them take counsel together!

Who told this long ago?

Who declared it of old?

Was it not I, the L ord?

There is no other god besides me,

a righteous God and a Savior;

there is no one besides me.



Turn to me and be saved,

all the ends of the earth!

For I am God, and there is no other.


By myself I have sworn,

from my mouth has gone forth in righteousness

a word that shall not return:

“To me every knee shall bow,

every tongue shall swear.”



Only in the L ord, it shall be said of me,

are righteousness and strength;

all who were incensed against him

shall come to him and be ashamed.


In the L ord all the offspring of Israel

shall triumph and glory.


24. Surely in Jehovah. He shews what is the nature of true faith and of the true worship of God; that is, when we not only acknowledge, or perceive by the understanding, that there is a God, but likewise feel what he wishes to be towards us. Whoever shall be satisfied with a bare knowledge departs very widely from faith, which must invite us to God in such a manner that we shall feel him to be in us. In like manner Paul wishes that

“Christ should dwell in the hearts of believers through faith.” (Ephesians 3:17.)

He who imagines that God sits unemployed in heaven either will not humble himself sincerely before him, or will not make an open and sincere profession.

Righteousness and strength. As these are the two principal parts of our salvation, when believers acknowledge that they receive both of them from God, they ascribe to him the undivided praise of a happy life, and testify that by nature they do not possess that which they acknowledge that they owe to his grace. Thus they own that in themselves they have nothing either of “righteousness” or of “strength,” but seek them in God alone, that he may not be defrauded of his right.

To him shall he come. Here commentators differ; but, for my own part, I take a simple view of this passage as relating to believers who submit themselves to God, so as to enable us to perceive the nature of the contrast between them and rebels, who do not cease obstinately to resist God. I explain it thus: “They who shall confess that their righteousness is placed in God will approach to him.” He means that we obtain access to God through faith, so that they who perceive that their righteousness is placed in him, feel that he is present; and indeed no man, if he be not reconciled to God, will ever approach to him willingly, but, on the contrary, all who dread his majesty will fly to the greatest possible distance from him. Thus the Prophet applauds the very delightful result of grace, because it will unite to God those men who were formerly driven away from him by their wickedness; and to this corresponds what is said by the Psalmist,

“Thou art the God that heareth prayer; to thee shall all flesh come.” (Psalm 65:2.)

But all who defy him shall be ashamed. After having testified that God wishes to gather strangers from their dispersion, that he may bring them into a state of intimate friendship with himself, he threatens vengeance against despisers, who, being without God, and despising God, give the reins to their wicked passions, and wallow in the enjoyments of the world. As it is only by faith that we obey God, so it is by unbelief alone that Isaiah declares his anger to be provoked; while he distinguishes all unbelievers by this mark, that they are disobedient to God, and even challenge him to a contest. Although they now use the language of triumph, the Prophet declares that they shall be clothed with shame and disgrace.

VIEWNAME is study