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45. The Lord, Not Idols1 “This is what the LORD says to his anointed,to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armor, to open doors before him so that gates will not be shut: 2 I will go before you and will level the mountains Dead Sea Scrolls and Septuagint; the meaning of the word in the Masoretic Text is uncertain.; I will break down gates of bronze and cut through bars of iron. 3 I will give you hidden treasures, riches stored in secret places, so that you may know that I am the LORD, the God of Israel, who summons you by name. 4 For the sake of Jacob my servant, of Israel my chosen, I summon you by name and bestow on you a title of honor, though you do not acknowledge me. 5 I am the LORD, and there is no other; apart from me there is no God. I will strengthen you, though you have not acknowledged me, 6 so that from the rising of the sun to the place of its setting people may know there is none besides me. I am the LORD, and there is no other. 7 I form the light and create darkness, I bring prosperity and create disaster; I, the LORD, do all these things.
8 “You heavens above, rain down my righteousness;
9 “Woe to those who quarrel with their Maker,
11 “This is what the LORD says—
14 This is what the LORD says:
“The products of Egypt and the merchandise of Cush, That is, the upper Nile region
15 Truly you are a God who has been hiding himself,
18 For this is what the LORD says—
20 “Gather together and come;
22 “Turn to me and be saved,
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16. and 17. They shall all be put to shame. Here the Prophet compares the Jews with the Gentiles, in order to meet a grievous and dangerous temptation, by which they might be assailed, when they saw the Gentiles enjoying prosperity; 207207 “En voyant les Gentils avoir toutes choses a souhait.” “When they saw the Gentiles have everything to their wish.” for, amidst so great troubles, they might have suspected that God was favorable to the Gentiles, or that he had cast away the care of his people, or that everything was governed by the blind impulse of fortune. The Prophet, therefore, assures them that, although for a time the Gentiles flourish and appear to be exalted to heaven, 208208 “Et semblent estre elevees jusqu’ au ciel.” yet the result must be, that they shall perish and Israel shall be saved. In a word, he exhorts them not to judge of the power of God from the present condition of things, not to have their minds fixed on temporary happiness, but to raise them to eternal salvation, and, when struck by the hand of God, patiently to bear their condition, and, on the other hand, not to envy the prosperity of the wicked, which shall be followed by a moumful reverse, as it is excellently described by the Psalmist. (Psalm 37:1,2.) This statement is added to the preceding; for whoever shall know that God, when he is a “Savior,” is “hidden,” will not wonder that wicked men enjoy prosperity, and that good men are poor, and despised, and tried by various afflictions. Thus the Lord makes trial of our faith and patience, and yet no part of our eternal salvation is lost; but they who now appear to be a thousand times safe and happy shall at length perish, and all the wealth which they possess shall plunge them in deeper ruin; because they abuse God’s benefits, and, like robbers, seize on what belongs to other men, even though they appear to possess all of them by a just title. Whenever, therefore, this thought arises in our minds, “Wicked men are at ease, and therefore God favors them, and the promises on which we rely are unworthy of credit;” let us betake ourselves to this declaration of the Prophet as the surest anchor, and let us fortify ourselves by it, “The Lord will not disappoint our expectation, but we shall at length be delivered, even though we be now exposed to the reproaches, slanders, mockings, and cruelty of the wicked.” |