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44. Israel the Chosen

¹ “But now listen, Jacob, my servant,
   Israel, whom I have chosen.
² This is what the LORD says—
   he who made you, who formed you in the womb,
   and who will help you:
Do not be afraid, Jacob, my servant,
   Jeshurun, Jeshurun means the upright one, that is, Israel. whom I have chosen.
³ For I will pour water on the thirsty land,
   and streams on the dry ground;
I will pour out my Spirit on your offspring,
   and my blessing on your descendants.
⁴ They will spring up like grass in a meadow,
   like poplar trees by flowing streams.
⁵ Some will say, ‘I belong to the LORD’;
   others will call themselves by the name of Jacob;
still others will write on their hand, ‘The LORD’s,’
   and will take the name Israel.

The LORD, Not Idols

    ⁶ “This is what the LORD says—
   Israel’s King and Redeemer, the LORD Almighty:
I am the first and I am the last;
   apart from me there is no God.
⁷ Who then is like me? Let him proclaim it.
   Let him declare and lay out before me
what has happened since I established my ancient people,
   and what is yet to come—
   yes, let them foretell what will come.
⁸ Do not tremble, do not be afraid.
   Did I not proclaim this and foretell it long ago?
You are my witnesses. Is there any God besides me?
   No, there is no other Rock; I know not one.”

    ⁹ All who make idols are nothing,
   and the things they treasure are worthless.
Those who would speak up for them are blind;
   they are ignorant, to their own shame.
¹⁰ Who shapes a god and casts an idol,
   which can profit nothing?
¹¹ People who do that will be put to shame;
   such craftsmen are only human beings.
Let them all come together and take their stand;
   they will be brought down to terror and shame.

    ¹² The blacksmith takes a tool
   and works with it in the coals;
he shapes an idol with hammers,
   he forges it with the might of his arm.
He gets hungry and loses his strength;
   he drinks no water and grows faint.
¹³ The carpenter measures with a line
   and makes an outline with a marker;
he roughs it out with chisels
   and marks it with compasses.
He shapes it in human form,
   human form in all its glory,
   that it may dwell in a shrine.
¹⁴ He cut down cedars,
   or perhaps took a cypress or oak.
He let it grow among the trees of the forest,
   or planted a pine, and the rain made it grow.
¹⁵ It is used as fuel for burning;
   some of it he takes and warms himself,
   he kindles a fire and bakes bread.
But he also fashions a god and worships it;
   he makes an idol and bows down to it.
¹⁶ Half of the wood he burns in the fire;
   over it he prepares his meal,
   he roasts his meat and eats his fill.
He also warms himself and says,
   “Ah! I am warm; I see the fire.”
¹⁷ From the rest he makes a god, his idol;
   he bows down to it and worships.
He prays to it and says,
   “Save me! You are my god!”
¹⁸ They know nothing, they understand nothing;
   their eyes are plastered over so they cannot see,
   and their minds closed so they cannot understand.
¹⁹ No one stops to think,
   no one has the knowledge or understanding to say,
“Half of it I used for fuel;
   I even baked bread over its coals,
   I roasted meat and I ate.
Shall I make a detestable thing from what is left?
   Shall I bow down to a block of wood?”
²⁰ Such a person feeds on ashes; a deluded heart misleads him;
   he cannot save himself, or say,
   “Is not this thing in my right hand a lie?”

    ²¹ “Remember these things, Jacob,
   for you, Israel, are my servant.
I have made you, you are my servant;
   Israel, I will not forget you.
²² I have swept away your offenses like a cloud,
   your sins like the morning mist.
Return to me,
   for I have redeemed you.”

    ²³ Sing for joy, you heavens, for the LORD has done this;
   shout aloud, you earth beneath.
Burst into song, you mountains,
   you forests and all your trees,
for the LORD has redeemed Jacob,
   he displays his glory in Israel.

Jerusalem to Be Inhabited

²⁴ “This is what the LORD says—
your Redeemer, who formed you in the womb:

   I am the LORD,
   the Maker of all things,
   who stretches out the heavens,
   who spreads out the earth by myself,
²⁵ who foils the signs of false prophets
   and makes fools of diviners,
who overthrows the learning of the wise
   and turns it into nonsense,
²⁶ who carries out the words of his servants
   and fulfills the predictions of his messengers,

   who says of Jerusalem, ‘It shall be inhabited,’
   of the towns of Judah, ‘They shall be rebuilt,’
   and of their ruins, ‘I will restore them,’
²⁷ who says to the watery deep, ‘Be dry,
   and I will dry up your streams,’
²⁸ who says of Cyrus, ‘He is my shepherd
   and will accomplish all that I please;
he will say of Jerusalem, “Let it be rebuilt,”
   and of the temple, “Let its foundations be laid.”’

23. Praise, O ye heavens. He now exhorts the Jews to render thanksgiving, not only that they may testify their gratitude, but that their own expectation of deliverance may be strengthened; and, therefore, he enjoins believers to look upon it as an event already accomplished, as if the Lord had already delivered them. Such modes of address make a deeper impression on our hearts than if the promises had been presented in a naked form. Since, therefore, believers might doubt of their salvation, because they still languished amidst their miseries and were almost dead, the Prophet arouses them, and not only dictates to them a song, that they may fulfill their vows, but shews that the word of God will be so great and uncommon that it shall move heaven and earth and the dumb creatures.

Burst into praise, ye mountains. We might simply have interpreted it, “Heaven above and earth below;” but as he mentions the “mountains,” he gives the appellation of the lower parts of the earth to places which are level, such as plains and valleys, that all countries, wherever they are situated, may be excited to praise and celebrate the name of God.

For Jehovah hath redeemed Jacob. He now adds, that that work which he had aroused all to admire is the redemption of the Church, and declares that the glory of God shall shine forth in it illustriously. Besides, it is proper to remember what I formerly remarked, that here not only does he celebrate the return of the people to their native country, but the end is also included; for they would be “redeemed” from the captivity in Babylon on this condition, that God should at length collect under one head a Church taken out of the whole world. ¹⁸⁸¹⁸⁸ “Son Eglise composee de toutes les nations de la terre.” “His Church composed of all the nations in the world.”