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41. The Helper of Israel

1 “Be silent before me, you islands!
   Let the nations renew their strength!
Let them come forward and speak;
   let us meet together at the place of judgment.

    2 “Who has stirred up one from the east,
   calling him in righteousness to his service Or east, / whom victory meets at every step?
He hands nations over to him
   and subdues kings before him.
He turns them to dust with his sword,
   to windblown chaff with his bow.

3 He pursues them and moves on unscathed,
   by a path his feet have not traveled before.

4 Who has done this and carried it through,
   calling forth the generations from the beginning?
I, the LORD—with the first of them
   and with the last—I am he.”

    5 The islands have seen it and fear;
   the ends of the earth tremble.
They approach and come forward;
   
6 they help each other
   and say to their companions, “Be strong!”

7 The metalworker encourages the goldsmith,
   and the one who smooths with the hammer
   spurs on the one who strikes the anvil.
One says of the welding, “It is good.”
   The other nails down the idol so it will not topple.

    8 “But you, Israel, my servant,
   Jacob, whom I have chosen,
   you descendants of Abraham my friend,

9 I took you from the ends of the earth,
   from its farthest corners I called you.
I said, ‘You are my servant’;
   I have chosen you and have not rejected you.

10 So do not fear, for I am with you;
   do not be dismayed, for I am your God.
I will strengthen you and help you;
   I will uphold you with my righteous right hand.

    11 “All who rage against you
   will surely be ashamed and disgraced;
those who oppose you
   will be as nothing and perish.

12 Though you search for your enemies,
   you will not find them.
Those who wage war against you
   will be as nothing at all.

13 For I am the LORD your God
   who takes hold of your right hand
and says to you, Do not fear;
   I will help you.

14 Do not be afraid, you worm Jacob,
   little Israel, do not fear,
for I myself will help you,” declares the LORD,
   your Redeemer, the Holy One of Israel.

15 “See, I will make you into a threshing sledge,
   new and sharp, with many teeth.
You will thresh the mountains and crush them,
   and reduce the hills to chaff.

16 You will winnow them, the wind will pick them up,
   and a gale will blow them away.
But you will rejoice in the LORD
   and glory in the Holy One of Israel.

    17 “The poor and needy search for water,
   but there is none;
   their tongues are parched with thirst.
But I the LORD will answer them;
   I, the God of Israel, will not forsake them.

18 I will make rivers flow on barren heights,
   and springs within the valleys.
I will turn the desert into pools of water,
   and the parched ground into springs.

19 I will put in the desert
   the cedar and the acacia, the myrtle and the olive.
I will set junipers in the wasteland,
   the fir and the cypress together,

20 so that people may see and know,
   may consider and understand,
that the hand of the LORD has done this,
   that the Holy One of Israel has created it.

    21 “Present your case,” says the LORD.
   “Set forth your arguments,” says Jacob’s King.

22 “Tell us, you idols,
   what is going to happen.
Tell us what the former things were,
   so that we may consider them
   and know their final outcome.
Or declare to us the things to come,
   
23 tell us what the future holds,
   so we may know that you are gods.
Do something, whether good or bad,
   so that we will be dismayed and filled with fear.

24 But you are less than nothing
   and your works are utterly worthless;
   whoever chooses you is detestable.

    25 “I have stirred up one from the north, and he comes—
   one from the rising sun who calls on my name.
He treads on rulers as if they were mortar,
   as if he were a potter treading the clay.

26 Who told of this from the beginning, so we could know,
   or beforehand, so we could say, ‘He was right’?
No one told of this,
   no one foretold it,
   no one heard any words from you.

27 I was the first to tell Zion, ‘Look, here they are!’
   I gave to Jerusalem a messenger of good news.

28 I look but there is no one—
   no one among the gods to give counsel,
   no one to give answer when I ask them.

29 See, they are all false!
   Their deeds amount to nothing;
   their images are but wind and confusion.


10. Fear not. The former doctrine having had for its aim that the people should rely on God, the Prophet concludes from the numerous blessings by which the Lord manifested his love, that the people ought not to be afraid. And we ought carefully to observe the reason which he assigns —

For I am with thee. This is a solid foundation of confidence, and if it be fixed in our minds, we shall be able to stand firm and unshaken against temptations of every kind. In like manner, when we think that God is absent, or doubt whether or not he will be willing to assist us, we are agitated by fear, and tossed about amidst many storms of distrust. But if we stand firm on this foundation, we shall not be overwhelmed by any assaults or tempests. And yet the Prophet does not mean that believers stand so boldly as to be altogether free and void of all fear; but though they are distressed in mind, and in various ways are tempted to distrust, they resist with such steadfastness as to secure the victory. By nature we are timid and full of distrust, but we must correct that vice by this reflection, “God is present with us, and takes care of our salvation.”

Yet I will assist thee. אף עזרתיך (aph gnazarticha) is rendered by some in the past tense, “Yet I have assisted thee;” but I render it in the future tense, “I will assist thee.” I translate אף (aph) yet, as it is usually translated in many other passages. Yet it is not inappropriate to translate it even, and accordingly my readers are at liberty to make their choice. If the past tense of the verb be preferred, it will mean “moreover” or “also.”

With the right hand of my righteousness. Under the word “righteousness,” Scripture includes not only equity, but that fidelity which the Lord manifests in preserving his people; for he gives a display of his righteousness when he faithfully defends his people against the contrivances and various attacks of wicked men. He therefore gives the appellation of “the right hand of righteousness” to that by which he shews that he is faithful and just. Hence we ought to draw a remarkable consolation; for if God has determined to protect and defend his servants, we ought not to have any terror; because “God cannot deny himself” (2 Timothy 2:13) or lay aside his righteousness.


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