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40. Comfort for God's People

1 Comfort, comfort my people,
   says your God.

2 Speak tenderly to Jerusalem,
   and proclaim to her
that her hard service has been completed,
   that her sin has been paid for,
that she has received from the LORD’s hand
   double for all her sins.

    3 A voice of one calling:
“In the wilderness prepare
   the way for the LORD Or A voice of one calling in the wilderness: / “Prepare the way for the LORD;
make straight in the desert
   a highway for our God. Hebrew; Septuagint make straight the paths of our God

4 Every valley shall be raised up,
   every mountain and hill made low;
the rough ground shall become level,
   the rugged places a plain.

5 And the glory of the LORD will be revealed,
   and all people will see it together. For the mouth of the LORD has spoken.”

    6 A voice says, “Cry out.”
   And I said, “What shall I cry?”

   “All people are like grass,
   and all their faithfulness is like the flowers of the field.

7 The grass withers and the flowers fall,
   because the breath of the LORD blows on them.
   Surely the people are grass.

8 The grass withers and the flowers fall,
   but the word of our God endures forever.”

    9 You who bring good news to Zion,
   go up on a high mountain.
You who bring good news to Jerusalem, Or Zion, bringer of good news, / go up on a high mountain. / Jerusalem, bringer of good news
   lift up your voice with a shout,
lift it up, do not be afraid;
   say to the towns of Judah,
   “Here is your God!”

10 See, the Sovereign LORD comes with power,
   and he rules with a mighty arm.
See, his reward is with him,
   and his recompense accompanies him.

11 He tends his flock like a shepherd:
   He gathers the lambs in his arms
and carries them close to his heart;
   he gently leads those that have young.

    12 Who has measured the waters in the hollow of his hand,
   or with the breadth of his hand marked off the heavens?
Who has held the dust of the earth in a basket,
   or weighed the mountains on the scales
   and the hills in a balance?

13 Who can fathom the Spirit Or mind of the LORD,
   or instruct the LORD as his counselor?

14 Whom did the LORD consult to enlighten him,
   and who taught him the right way?
Who was it that taught him knowledge,
   or showed him the path of understanding?

    15 Surely the nations are like a drop in a bucket;
   they are regarded as dust on the scales;
   he weighs the islands as though they were fine dust.

16 Lebanon is not sufficient for altar fires,
   nor its animals enough for burnt offerings.

17 Before him all the nations are as nothing;
   they are regarded by him as worthless
   and less than nothing.

    18 With whom, then, will you compare God?
   To what image will you liken him?

19 As for an idol, a metalworker casts it,
   and a goldsmith overlays it with gold
   and fashions silver chains for it.

20 A person too poor to present such an offering
   selects wood that will not rot;
they look for a skilled worker
   to set up an idol that will not topple.

    21 Do you not know?
   Have you not heard?
Has it not been told you from the beginning?
   Have you not understood since the earth was founded?

22 He sits enthroned above the circle of the earth,
   and its people are like grasshoppers.
He stretches out the heavens like a canopy,
   and spreads them out like a tent to live in.

23 He brings princes to naught
   and reduces the rulers of this world to nothing.

24 No sooner are they planted,
   no sooner are they sown,
   no sooner do they take root in the ground,
than he blows on them and they wither,
   and a whirlwind sweeps them away like chaff.

    25 “To whom will you compare me?
   Or who is my equal?” says the Holy One.

26 Lift up your eyes and look to the heavens:
   Who created all these?
He who brings out the starry host one by one
   and calls forth each of them by name.
Because of his great power and mighty strength,
   not one of them is missing.

    27 Why do you complain, Jacob?
   Why do you say, Israel,
“My way is hidden from the LORD;
   my cause is disregarded by my God”?

28 Do you not know?
   Have you not heard?
The LORD is the everlasting God,
   the Creator of the ends of the earth.
He will not grow tired or weary,
   and his understanding no one can fathom.

29 He gives strength to the weary
   and increases the power of the weak.

30 Even youths grow tired and weary,
   and young men stumble and fall;

31 but those who hope in the LORD
   will renew their strength.
They will soar on wings like eagles;
   they will run and not grow weary,
   they will walk and not be faint.


4. Every valley shall be exalted. He confirms and asserts the preceding statement; for he shews that no difficulties can prevent the Lord from delivering and restoring his Church whenever he shall think fit. These words might with propriety be rendered in the imperative mood, “Let every valley be exalted,” 111111     “Grotius supposes the command at the beginning of the chapter to be still continued, (‘Let every valley, etc.,) and the latest German writers give the same construction of this verse, although they make a new command begin in the one preceding. The form of the following verb והיה, (vehayah,) though not incompatible with this explanation, rather favors the strict interpretation of the future, which is, of course, on general principles to be preferred.” — Alexander. so as to be placed in immediate connection with the command which God gives by his prophets to prepare and level the way for himself; but it makes hardly any difference in the meaning. Let us be satisfied with understanding the Prophet’s design, “that, although many and formidable difficulties are started to hinder the salvation of the Church, still the hand of God will be victorious and will prevail.”

And every mountain and hill shall be laid low. It ought to be observed that many obstructions always arise whenever God makes provision for our deliverance, or wishes to aid the afflicted; and although his glory is more fully displayed by these obstructions, yet we suffer no loss; for we behold more clearly his wonderful power when no strength, or efforts, or contrivances of men can prevent him from gaining his object. He conducts his people through “mountains” and steep places in such a manner as if the road were perfectly level; and by the words mountains and hills, the Prophet undoubtedly intends to denote metaphorically obstructions of every kind; for Satan attempts in every way to hinder our salvation. When we come, therefore, to spiritual redemption, these words undoubtedly include both internal and external obstacles, — lusts and wicked desires, ambition, foolish confidence, and impatience, which retard us wonderfully, but the Lord will break them all down; for when he stretches out his hand, nothing can restrain or drive him back.


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