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40. Comfort for God's People

¹ Comfort, comfort my people,
   says your God.
² Speak tenderly to Jerusalem,
   and proclaim to her
that her hard service has been completed,
   that her sin has been paid for,
that she has received from the LORD’s hand
   double for all her sins.

    ³ A voice of one calling:
“In the wilderness prepare
   the way for the LORD Or A voice of one calling in the wilderness: / “Prepare the way for the LORD;
make straight in the desert
   a highway for our God. Hebrew; Septuagint make straight the paths of our God
⁴ Every valley shall be raised up,
   every mountain and hill made low;
the rough ground shall become level,
   the rugged places a plain.
⁵ And the glory of the LORD will be revealed,
   and all people will see it together. For the mouth of the LORD has spoken.”

⁶ A voice says, “Cry out.”
And I said, “What shall I cry?”

   “All people are like grass,
   and all their faithfulness is like the flowers of the field.
⁷ The grass withers and the flowers fall,
   because the breath of the LORD blows on them.
   Surely the people are grass.
⁸ The grass withers and the flowers fall,
   but the word of our God endures forever.”

    ⁹ You who bring good news to Zion,
   go up on a high mountain.
You who bring good news to Jerusalem, Or Zion, bringer of good news, / go up on a high mountain. / Jerusalem, bringer of good news
   lift up your voice with a shout,
lift it up, do not be afraid;
   say to the towns of Judah,
   “Here is your God!”
¹⁰ See, the Sovereign LORD comes with power,
   and he rules with a mighty arm.
See, his reward is with him,
   and his recompense accompanies him.
¹¹ He tends his flock like a shepherd:
   He gathers the lambs in his arms
and carries them close to his heart;
   he gently leads those that have young.

    ¹² Who has measured the waters in the hollow of his hand,
   or with the breadth of his hand marked off the heavens?
Who has held the dust of the earth in a basket,
   or weighed the mountains on the scales
   and the hills in a balance?
¹³ Who can fathom the Spirit Or mind of the LORD,
   or instruct the LORD as his counselor?
¹⁴ Whom did the LORD consult to enlighten him,
   and who taught him the right way?
Who was it that taught him knowledge,
   or showed him the path of understanding?

    ¹⁵ Surely the nations are like a drop in a bucket;
   they are regarded as dust on the scales;
   he weighs the islands as though they were fine dust.
¹⁶ Lebanon is not sufficient for altar fires,
   nor its animals enough for burnt offerings.
¹⁷ Before him all the nations are as nothing;
   they are regarded by him as worthless
   and less than nothing.

    ¹⁸ With whom, then, will you compare God?
   To what image will you liken him?
¹⁹ As for an idol, a metalworker casts it,
   and a goldsmith overlays it with gold
   and fashions silver chains for it.
²⁰ A person too poor to present such an offering
   selects wood that will not rot;
they look for a skilled worker
   to set up an idol that will not topple.

    ²¹ Do you not know?
   Have you not heard?
Has it not been told you from the beginning?
   Have you not understood since the earth was founded?
²² He sits enthroned above the circle of the earth,
   and its people are like grasshoppers.
He stretches out the heavens like a canopy,
   and spreads them out like a tent to live in.
²³ He brings princes to naught
   and reduces the rulers of this world to nothing.
²⁴ No sooner are they planted,
   no sooner are they sown,
   no sooner do they take root in the ground,
than he blows on them and they wither,
   and a whirlwind sweeps them away like chaff.

    ²⁵ “To whom will you compare me?
   Or who is my equal?” says the Holy One.
²⁶ Lift up your eyes and look to the heavens:
   Who created all these?
He who brings out the starry host one by one
   and calls forth each of them by name.
Because of his great power and mighty strength,
   not one of them is missing.

    ²⁷ Why do you complain, Jacob?
   Why do you say, Israel,
“My way is hidden from the LORD;
   my cause is disregarded by my God”?
²⁸ Do you not know?
   Have you not heard?
The LORD is the everlasting God,
   the Creator of the ends of the earth.
He will not grow tired or weary,
   and his understanding no one can fathom.
²⁹ He gives strength to the weary
   and increases the power of the weak.
³⁰ Even youths grow tired and weary,
   and young men stumble and fall;
³¹ but those who hope in the LORD
   will renew their strength.
They will soar on wings like eagles;
   they will run and not grow weary,
   they will walk and not be faint.

22. It is he that sitteth. He pursues the same subject, though in a different manner, and extols the glory and power of God. Why he does so we have already in some measure explained. It is because we are so prone to distrust, that the very smallest occasion makes us waver; and therefore the Prophet is constrained to repeat the same thing in many ways, that he may keep our weak and inconstant hearts in the exercise of confidence in God. Formerly he spoke of the creation of the world, but now he comes to the continual government of it; for God did not only for a single moment exert his power for creating the world, but he manifests his power not less efficaciously in preserving it. And this is worthy of observation; for our minds would be little impressed by knowing that God is the creator of the world, if his hand were not continually stretched out for upholding it in existence. By the word sitteth the Prophet means, that the earth does not remain firmly and permanently in its place any further than as it is upheld by the power of God; for “sitting” is a metaphorical term which denotes “government.”

The inhabitants of which are as locusts. By comparing the inhabitants of the earth to locusts, he reminds us that God cannot be confined within such narrow boundaries, because “even the heavens (1 Kings 8:27) do not contain him;” that we may learn, whenever we mention God, to conceive nothing earthly or human as belonging to his incomprehensible glory. Besides, this metaphor shews how ridiculous is the blindness of men when they claim anything for themselves; for they gain by their boastings just as much as if some small creatures, such as locusts, would elevate themselves by leaping; but they must immediately fall back on the earth.

Spreadeth it out as a tent. David also employs the same form of expression, (Psalm 104:2,) and both speak of the aspect and spreading out of the heavens with respect to us; for they do not mean that God spreads out the heavens, that he may dwell in them, but rather that there may be given to us a place of habitation under them; for while the earth sustains, the heavens cover us, so that we have a dwelling close and covered on all sides.

But it may be thought that these metaphors detract greatly from the dignity of the subject of which the Prophet discourses, while his object is to commend and exalt it to the utmost of his power. What is a curtain? What is a tent? I reply, these metaphors tend nevertheless to exalt the subject; for it is as if he had said, “that it is as easy for God to spread out heaven, as for a man to spread out a curtain.” And he leaves to every person to consider how great is the difference between heaven and a curtain, and what is their size, which any person may easily understand. Lastly, there is an implied contrast between tabernacles or houses ¹¹⁹¹¹⁹ Les maisons. which men are long, and laboriously, and at great expense employed in building, and yet which hardly rise to a hundred feet, and the immeasurable height of the heavens spread out by an instantaneous act of the will of God, which makes abundantly manifest how great and how excellent a workman he is.