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40. Comfort for God's People

1 Comfort, comfort my people,
   says your God.

2 Speak tenderly to Jerusalem,
   and proclaim to her
that her hard service has been completed,
   that her sin has been paid for,
that she has received from the LORD’s hand
   double for all her sins.

    3 A voice of one calling:
“In the wilderness prepare
   the way for the LORD Or A voice of one calling in the wilderness: / “Prepare the way for the LORD;
make straight in the desert
   a highway for our God. Hebrew; Septuagint make straight the paths of our God

4 Every valley shall be raised up,
   every mountain and hill made low;
the rough ground shall become level,
   the rugged places a plain.

5 And the glory of the LORD will be revealed,
   and all people will see it together. For the mouth of the LORD has spoken.”

    6 A voice says, “Cry out.”
   And I said, “What shall I cry?”

   “All people are like grass,
   and all their faithfulness is like the flowers of the field.

7 The grass withers and the flowers fall,
   because the breath of the LORD blows on them.
   Surely the people are grass.

8 The grass withers and the flowers fall,
   but the word of our God endures forever.”

    9 You who bring good news to Zion,
   go up on a high mountain.
You who bring good news to Jerusalem, Or Zion, bringer of good news, / go up on a high mountain. / Jerusalem, bringer of good news
   lift up your voice with a shout,
lift it up, do not be afraid;
   say to the towns of Judah,
   “Here is your God!”

10 See, the Sovereign LORD comes with power,
   and he rules with a mighty arm.
See, his reward is with him,
   and his recompense accompanies him.

11 He tends his flock like a shepherd:
   He gathers the lambs in his arms
and carries them close to his heart;
   he gently leads those that have young.

    12 Who has measured the waters in the hollow of his hand,
   or with the breadth of his hand marked off the heavens?
Who has held the dust of the earth in a basket,
   or weighed the mountains on the scales
   and the hills in a balance?

13 Who can fathom the Spirit Or mind of the LORD,
   or instruct the LORD as his counselor?

14 Whom did the LORD consult to enlighten him,
   and who taught him the right way?
Who was it that taught him knowledge,
   or showed him the path of understanding?

    15 Surely the nations are like a drop in a bucket;
   they are regarded as dust on the scales;
   he weighs the islands as though they were fine dust.

16 Lebanon is not sufficient for altar fires,
   nor its animals enough for burnt offerings.

17 Before him all the nations are as nothing;
   they are regarded by him as worthless
   and less than nothing.

    18 With whom, then, will you compare God?
   To what image will you liken him?

19 As for an idol, a metalworker casts it,
   and a goldsmith overlays it with gold
   and fashions silver chains for it.

20 A person too poor to present such an offering
   selects wood that will not rot;
they look for a skilled worker
   to set up an idol that will not topple.

    21 Do you not know?
   Have you not heard?
Has it not been told you from the beginning?
   Have you not understood since the earth was founded?

22 He sits enthroned above the circle of the earth,
   and its people are like grasshoppers.
He stretches out the heavens like a canopy,
   and spreads them out like a tent to live in.

23 He brings princes to naught
   and reduces the rulers of this world to nothing.

24 No sooner are they planted,
   no sooner are they sown,
   no sooner do they take root in the ground,
than he blows on them and they wither,
   and a whirlwind sweeps them away like chaff.

    25 “To whom will you compare me?
   Or who is my equal?” says the Holy One.

26 Lift up your eyes and look to the heavens:
   Who created all these?
He who brings out the starry host one by one
   and calls forth each of them by name.
Because of his great power and mighty strength,
   not one of them is missing.

    27 Why do you complain, Jacob?
   Why do you say, Israel,
“My way is hidden from the LORD;
   my cause is disregarded by my God”?

28 Do you not know?
   Have you not heard?
The LORD is the everlasting God,
   the Creator of the ends of the earth.
He will not grow tired or weary,
   and his understanding no one can fathom.

29 He gives strength to the weary
   and increases the power of the weak.

30 Even youths grow tired and weary,
   and young men stumble and fall;

31 but those who hope in the LORD
   will renew their strength.
They will soar on wings like eagles;
   they will run and not grow weary,
   they will walk and not be faint.


12. Who hath measured? After having spoken of God’s friendly care in defending his people, he now proclaims his power, and bestows upon it all possible commendations, which, however, would produce less impression upon us, if we did not attend to the Prophet’s design. At first sight, ignorant readers would think that the Prophet crowds together unfinished sentences, which would be absurd. But if we look at his object, he adorns the power of God by a seasonable and elegant discourse, which is a true support of our faith, that we may not hesitate to believe that he will do what he has promised. Not without reason does Paul say that Abraham did not hesitate, because he believed that God who had promised was able to perform what he had said. (Romans 4:20, 21.) In the same sense also he testifies of himself in another passage,

“I know whom I have believed; God is able to keep what I have committed to him.”
(2 Timothy 1:12.)

Such is also the import of those words of Christ,

“My Father who gave you to me is greater than all.”
(John 10:29.)

Since, therefore, we ought continually to strive against distrust, and since Satan attacks us by various contrivances, it is of great importance that the promises of God should be believed by us, to give to his power the praise which it deserves. Now, because the restoration of the people was beyond belief, it was necessary that godly minds should he raised above the world, that they might not view the grace of God as limited to human means.

We see that the Prophet does not merely teach that God is the Creator of heaven and earth, but applies to the present subject all that he relates concerning God’s infinite power; and in like manner it is fitted for our guidance. When any adversity befalls us, our salvation is hidden, and, as if a cloud had come between, the power of God is concealed; we are held in astonishment, as if the Lord had forsaken and overlooked us. Let us not, therefore, think that the Prophet speaks of some ordinary matter; for if this conviction of the power of God were deeply seated in our hearts, we would not be so much alarmed, and would not be disturbed by any calamity whatever. On this power, as we have said, Abraham leaned, that he might cordially embrace what was otherwise incredible; and, accordingly, Paul affirms (Romans 4:18) that “he hoped against hope;” for he believed that God was able to do what he had said, and did not waver or stagger in his mind. We are thus taught to raise our eyes above this world, that we may not judge by outward appearances, but may believe that what God hath spoken will come to pass; because all things are at his disposal.

While this conviction is necessary for all, I have said that the Jews had very great need of it; for they were pressed hard by very powerful enemies, they had no means of escape and no hope of freedom, and nothing was to be seen on every hand but a large and frightful wilderness. In vain, therefore, would consolation have been offered to them, had they not, at the suggestion of the Prophet, raised their minds to heaven, and, disregarding the appearances of things, fixed their whole heart on the power of God.

When he names “measures,” which are used by men in very small matters, he accommodates himself to our ignorance; for thus does the Lord often prattle with us, and borrow comparisons from matters that are familiar to us, when he speaks of his majesty; that our ignorant and limited minds may better understand his greatness and excellence. Away, then, with all gross conceptions of God; for his greatness far exceeds all creatures, so that heaven, and earth, and sea, and all that they contain, however vast may be their extent, yet in comparison of him are nothing.


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