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38. Hezekiah's Illness1 In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the LORD says: Put your house in order, because you are going to die; you will not recover.”2 Hezekiah turned his face to the wall and prayed to the LORD, 3 “Remember, LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly. 4 Then the word of the LORD came to Isaiah: 5 “Go and tell Hezekiah, ‘This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life. 6 And I will deliver you and this city from the hand of the king of Assyria. I will defend this city. 7 “‘This is the LORD’s sign to you that the LORD will do what he has promised: 8 I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’” So the sunlight went back the ten steps it had gone down. 9 A writing of Hezekiah king of Judah after his illness and recovery:
10 I said, “In the prime of my life
15 But what can I say?
20 The LORD will save me,
21 Isaiah had said, “Prepare a poultice of figs and apply it to the boil, and he will recover.” 22 Hezekiah had asked, “What will be the sign that I will go up to the temple of the LORD?” THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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9. The writing of Hezekiah. Though sacred history gives no account of this writing, yet it deserves to be recorded, and is highly worthy of observation; for we see that Hezekiah was unwilling to pass in silence, or to bury in forgetfulness, so remarkable a blessing which he had received from God. By his example he shews what all believers ought to do, when God miraculously and in an unusual manner exerts his power on their behalf. They ought to make known their gratitude, not only to their contemporaries, but also to posterity; as we see that Hezekiah did by this song, which may be regarded as a public record. We see that David composed many psalms on this subject, when he had been delivered from very great dangers, so that he took care to celebrate till the end of the world what was worthy of being remembered by all ages. (Psalm 18:2, and 27:1.) Especially, the more eminent any man is, and the higher the station which he occupies, the more is he bound to consider himself as placed by God on a theater, and enjoined to perform this duty. 8080 “Doit considerer et savoir que ce que fait ici Ezechias, luy est enjoint en cas semblable.” “Ought to consider and know that what Hezekiah does here is enjoined on him in a similar case.” Yet all men, whether they be of ordinary rank or nobles and great men, ought to beware of ambition, lest, while they profess to imitate Hezekiah and David, they magnify their own name more than the name of God. 8181 “The conjecture of Grotius, that Isaiah dictated the psalm, or put it into Hezekiah’s mouth, is perfectly gratuitous. That Hezekiah should compose a psalm is not more strange than that he should make a collection of proverbs. (Proverbs 25:1.) It would have been far more strange if one so much like David, in character and spirit, had not followed his example in the practice of devotional composition.” — Alexander. |