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38. Hezekiah's Illness

¹ In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the LORD says: Put your house in order, because you are going to die; you will not recover.”

² Hezekiah turned his face to the wall and prayed to the LORD, ³ “Remember, LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly.

⁴ Then the word of the LORD came to Isaiah: ⁵ “Go and tell Hezekiah, ‘This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life. ⁶ And I will deliver you and this city from the hand of the king of Assyria. I will defend this city.

⁷ “‘This is the LORD’s sign to you that the LORD will do what he has promised: ⁸ I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’” So the sunlight went back the ten steps it had gone down.

⁹ A writing of Hezekiah king of Judah after his illness and recovery:

    ¹⁰ I said, “In the prime of my life
   must I go through the gates of death
   and be robbed of the rest of my years?”
¹¹ I said, “I will not again see the LORD himself
   in the land of the living;
no longer will I look on my fellow man,
   or be with those who now dwell in this world.
¹² Like a shepherd’s tent my house
   has been pulled down and taken from me.
Like a weaver I have rolled up my life,
   and he has cut me off from the loom;
   day and night you made an end of me.
¹³ I waited patiently till dawn,
   but like a lion he broke all my bones;
   day and night you made an end of me.
¹⁴ I cried like a swift or thrush,
   I moaned like a mourning dove.
My eyes grew weak as I looked to the heavens.
   I am being threatened; Lord, come to my aid!”

    ¹⁵ But what can I say?
   He has spoken to me, and he himself has done this.
I will walk humbly all my years
   because of this anguish of my soul.
¹⁶ Lord, by such things people live;
   and my spirit finds life in them too.
You restored me to health
   and let me live.
¹⁷ Surely it was for my benefit
   that I suffered such anguish.
In your love you kept me
   from the pit of destruction;
you have put all my sins
   behind your back.
¹⁸ For the grave cannot praise you,
   death cannot sing your praise;
those who go down to the pit
   cannot hope for your faithfulness.
¹⁹ The living, the living—they praise you,
   as I am doing today;
parents tell their children
   about your faithfulness.

    ²⁰ The LORD will save me,
   and we will sing with stringed instruments
all the days of our lives
   in the temple of the LORD.

²¹ Isaiah had said, “Prepare a poultice of figs and apply it to the boil, and he will recover.”

²² Hezekiah had asked, “What will be the sign that I will go up to the temple of the LORD?”

20. Jehovah to save me. ⁹⁵⁹⁵ “Le Seigneur m’a delivre.” “The Lord hath delivered me.” He acknowledges that he was delivered, not by the aid or industry of men, but solely by the kindness of God. The rendering given by some, “It belongs to the Lord to save me,” does not express enough, and appears to be more remote from the literal meaning; for he praises not only the power of God, but also the work by which he hath given an evident proof of it. In a word, he contrasts God’s keeping with the death to which he had been sentenced; because, having formerly dreaded him as a severe judge, he now avows him as his deliverer, and leaps with joy. ⁹⁶⁹⁶ “The obvious ellipsis in the first clause may be variously filled with ‘came, hastened, commanded, was ready, be pleased,’ or with the verb ‘is,’ as an idiomatic periphrasis of the future, ‘is to save’ for ‘will save.” — Alexander.

And we will sing our songs. For the reason now stated, he not only prepares himself for singing in token of gratitude, but also calls on others to join and accompany him in this duty, and on this account mentions the Temple, in which the assemblies of religious men were held. Had be been a private individual and one of the common people, still it would have been his duty to offer a public sacrifice to God, that he might encourage others by his example. Much more then was the king bound to take care that he should bring others to unite with him in thanksgiving; especially because in his person God had provided for the advantage of the whole Church.

All the days of our life. He declares that he will do his endeavor that this favor of God may be known to all, and that the remembrance of it may be preserved, not only for one day or for one year, but as long as he shall live. And indeed at any time it would have been exceedingly base to allow a blessing of God so remarkable as this to pass away or be forgotten; but, being forgetful, we continually need spurs to arouse us. At the same time, he takes a passing notice of the reason why God appointed holy assemblies. It was, that all as with one mouth might praise him, and might excite each other to the practice of godliness.