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35. Joy of the Redeemed

¹ The desert and the parched land will be glad;
   the wilderness will rejoice and blossom.
Like the crocus, ² it will burst into bloom;
   it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
   the splendor of Carmel and Sharon;
they will see the glory of the LORD,
   the splendor of our God.

    ³ Strengthen the feeble hands,
   steady the knees that give way;
⁴ say to those with fearful hearts,
   “Be strong, do not fear;
your God will come,
   he will come with vengeance;
with divine retribution
   he will come to save you.”

    ⁵ Then will the eyes of the blind be opened
   and the ears of the deaf unstopped.
⁶ Then will the lame leap like a deer,
   and the mute tongue shout for joy.
Water will gush forth in the wilderness
   and streams in the desert.
⁷ The burning sand will become a pool,
   the thirsty ground bubbling springs.
In the haunts where jackals once lay,
   grass and reeds and papyrus will grow.

    ⁸ And a highway will be there;
   it will be called the Way of Holiness;
   it will be for those who walk on that Way.
The unclean will not journey on it;
   wicked fools will not go about on it.
⁹ No lion will be there,
   nor any ravenous beast;
   they will not be found there.
But only the redeemed will walk there,
    ¹⁰ and those the LORD has rescued will return.
They will enter Zion with singing;
   everlasting joy will crown their heads.
Gladness and joy will overtake them,
   and sorrow and sighing will flee away.

3. Strengthen ye the weak hands. We might explain this passage generally, as if he had said, “Let those who have feeble hands strengthen them, let; them whose knees tremble and totter compose and invigorate their hearts.” But the following verse shews that the whole of this passage relates to the ministers of the word; for he addresses the teachers of the Church, and enjoins them to exhort, arouse, and encourage weak men whose hearts are broken or cast down, that they may be rendered more firm and cheerful. This exhortation is seasonably introduced, because he saw that so many tokens of God’s anger, of which he had spoken, could not do otherwise than fill even the strongest minds with alarm and dread; for, seeing that we are always enfeebled by adversity, when God himself proclaims what may be called open war against us on account of our sins, who would not tremble? But the Prophet commands that they who are cast down and almost lifeless shall be enlivened, and the manner of doing it is explained by him in the following verse.