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33. Distress and Help

¹ Woe to you, destroyer,
   you who have not been destroyed!
Woe to you, betrayer,
   you who have not been betrayed!
When you stop destroying,
   you will be destroyed;
when you stop betraying,
   you will be betrayed.

    ² LORD, be gracious to us;
   we long for you.
Be our strength every morning,
   our salvation in time of distress.
³ At the uproar of your army, the peoples flee;
   when you rise up, the nations scatter.
⁴ Your plunder, O nations, is harvested as by young locusts;
   like a swarm of locusts people pounce on it.

    ⁵ The LORD is exalted, for he dwells on high;
   he will fill Zion with his justice and righteousness.
⁶ He will be the sure foundation for your times,
   a rich store of salvation and wisdom and knowledge;
   the fear of the LORD is the key to this treasure. Or is a treasure from him

    ⁷ Look, their brave men cry aloud in the streets;
   the envoys of peace weep bitterly.
⁸ The highways are deserted,
   no travelers are on the roads.
The treaty is broken,
   its witnesses Dead Sea Scrolls; Masoretic Text / the cities are despised,
   no one is respected.
⁹ The land dries up and wastes away,
   Lebanon is ashamed and withers;
Sharon is like the Arabah,
   and Bashan and Carmel drop their leaves.

    ¹⁰ “Now will I arise,” says the LORD.
   “Now will I be exalted;
   now will I be lifted up.
¹¹ You conceive chaff,
   you give birth to straw;
   your breath is a fire that consumes you.
¹² The peoples will be burned to ashes;
   like cut thornbushes they will be set ablaze.”

    ¹³ You who are far away, hear what I have done;
   you who are near, acknowledge my power!
¹⁴ The sinners in Zion are terrified;
   trembling grips the godless:
“Who of us can dwell with the consuming fire?
   Who of us can dwell with everlasting burning?”
¹⁵ Those who walk righteously
   and speak what is right,
who reject gain from extortion
   and keep their hands from accepting bribes,
who stop their ears against plots of murder
   and shut their eyes against contemplating evil—
¹⁶ they are the ones who will dwell on the heights,
   whose refuge will be the mountain fortress.
Their bread will be supplied,
   and water will not fail them.

    ¹⁷ Your eyes will see the king in his beauty
   and view a land that stretches afar.
¹⁸ In your thoughts you will ponder the former terror:
   “Where is that chief officer?
Where is the one who took the revenue?
   Where is the officer in charge of the towers?”
¹⁹ You will see those arrogant people no more,
   people whose speech is obscure,
   whose language is strange and incomprehensible.

    ²⁰ Look on Zion, the city of our festivals;
   your eyes will see Jerusalem,
   a peaceful abode, a tent that will not be moved;
its stakes will never be pulled up,
   nor any of its ropes broken.
²¹ There the LORD will be our Mighty One.
   It will be like a place of broad rivers and streams.
No galley with oars will ride them,
   no mighty ship will sail them.
²² For the LORD is our judge,
   the LORD is our lawgiver,
the LORD is our king;
   it is he who will save us.

    ²³ Your rigging hangs loose:
   The mast is not held secure,
   the sail is not spread.
Then an abundance of spoils will be divided
   and even the lame will carry off plunder.
²⁴ No one living in Zion will say, “I am ill”;
   and the sins of those who dwell there will be forgiven.

5 Jehovah is exalted. He explains more fully what we briefly noticed a little before, about the exaltation of God, and follows out the subject which we formerly mentioned, that the destruction of a monarchy so powerful will make it evident how highly God values the salvation of his Church, for whose sake he will utterly ruin Nineveh, the queen of cities, and her inhabitants. This lesson is highly useful, that God does not spare reprobate and irreligious men; for, by opposing their unlawful desires, his object is to testify how much he loves his elect; and it is no ordinary consolation that the glory of God shines most brightly in the salvation of the Church.

Who dwelleth on high. First, he declares that God is raised “on high,” whereas wicked men imagine that he was cast down and humbled by the destruction of the people. Again, lest any one should think that God has only recovered what he lost, as it frequently happens in the world that they who have been vanquished, as soon as a favorable change takes place, again put forth fresh vigor, he expressly declares that God is “exalted” before the eyes of men, because this is due to him on account of his greatness, for he inhabiteth the heavens. Hence it follows, that although he frequently conceals his power, yet he never loses his right, but, whenever he thinks proper, openly displays his exalted rank; for to dwell “in the heavens” denotes, as we know, supreme authority, to which the whole world is subject. (Psalm 115:3.) In this manner he not only shews that God can easily and readily cast down all that is lofty in the world, but argues from God’s eternal nature, that when God is despised by wicked men, he cannot, at length, do otherwise than manifest his glory; for otherwise he would “deny himself.” (2 Timothy 2:13.)

He hath filled Zion with judgment and righteousness. Thus he again confirms the statement, that it will be a proof of God’s wonderful kindness, when the Jews shall be delivered from the tyranny of the Babylonians. It was proper to place before their eyes the Author of so great a blessing; for we see how basely his glory is obscured by our ingratitude. Now, “the fullness of righteousness and judgment” means, that God will largely and copiously pour forth his kindness in restoring the Church. Yet it will not be unsuitable to view these words as referring to lawful order, when everything is justly and properly administered; for without this the Church will never enjoy prosperity, though everything else may succeed according to the wish. Holy and welladjusted order, therefore, and not corruptible riches, is the standard by which our prosperity should be judged.