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33. Distress and Help

1 Woe to you, destroyer,
   you who have not been destroyed!
Woe to you, betrayer,
   you who have not been betrayed!
When you stop destroying,
   you will be destroyed;
when you stop betraying,
   you will be betrayed.

    2 LORD, be gracious to us;
   we long for you.
Be our strength every morning,
   our salvation in time of distress.

3 At the uproar of your army, the peoples flee;
   when you rise up, the nations scatter.

4 Your plunder, O nations, is harvested as by young locusts;
   like a swarm of locusts people pounce on it.

    5 The LORD is exalted, for he dwells on high;
   he will fill Zion with his justice and righteousness.

6 He will be the sure foundation for your times,
   a rich store of salvation and wisdom and knowledge;
   the fear of the LORD is the key to this treasure. Or is a treasure from him

    7 Look, their brave men cry aloud in the streets;
   the envoys of peace weep bitterly.

8 The highways are deserted,
   no travelers are on the roads.
The treaty is broken,
   its witnesses Dead Sea Scrolls; Masoretic Text / the cities are despised,
   no one is respected.

9 The land dries up and wastes away,
   Lebanon is ashamed and withers;
Sharon is like the Arabah,
   and Bashan and Carmel drop their leaves.

    10 “Now will I arise,” says the LORD.
   “Now will I be exalted;
   now will I be lifted up.

11 You conceive chaff,
   you give birth to straw;
   your breath is a fire that consumes you.

12 The peoples will be burned to ashes;
   like cut thornbushes they will be set ablaze.”

    13 You who are far away, hear what I have done;
   you who are near, acknowledge my power!

14 The sinners in Zion are terrified;
   trembling grips the godless:
“Who of us can dwell with the consuming fire?
   Who of us can dwell with everlasting burning?”

15 Those who walk righteously
   and speak what is right,
who reject gain from extortion
   and keep their hands from accepting bribes,
who stop their ears against plots of murder
   and shut their eyes against contemplating evil—

16 they are the ones who will dwell on the heights,
   whose refuge will be the mountain fortress.
Their bread will be supplied,
   and water will not fail them.

    17 Your eyes will see the king in his beauty
   and view a land that stretches afar.

18 In your thoughts you will ponder the former terror:
   “Where is that chief officer?
Where is the one who took the revenue?
   Where is the officer in charge of the towers?”

19 You will see those arrogant people no more,
   people whose speech is obscure,
   whose language is strange and incomprehensible.

    20 Look on Zion, the city of our festivals;
   your eyes will see Jerusalem,
   a peaceful abode, a tent that will not be moved;
its stakes will never be pulled up,
   nor any of its ropes broken.

21 There the LORD will be our Mighty One.
   It will be like a place of broad rivers and streams.
No galley with oars will ride them,
   no mighty ship will sail them.

22 For the LORD is our judge,
   the LORD is our lawgiver,
the LORD is our king;
   it is he who will save us.

    23 Your rigging hangs loose:
   The mast is not held secure,
   the sail is not spread.
Then an abundance of spoils will be divided
   and even the lame will carry off plunder.

24 No one living in Zion will say, “I am ill”;
   and the sins of those who dwell there will be forgiven.


17. The king in his beauty. Although the Prophet changes the person, yet this verse must be connected with the preceding verse; for he addresses the sincere worshippers of God, to whom he promises this additional blessing, Thou shalt see the king in his beauty This promise was highly necessary for supporting the hearts of believers, when the state of affairs in Judea was so lamentable and so desperate. When Jerusalem was besieged, the king shut up within the city and surrounded by treacherous counsellors, the people unsteady and seditious, and everything hastening to ruin, there appeared to be no hope left. Still the royal authority in the family of David was a remarkable pledge of the love of God. Isaiah, therefore, meets this danger by saying, that though they behold their king covered with filthy garments, yet he shall be restored to his former rank and splendor.

First, it ought to be observed how invaluable is the kindness of God, when the commonwealth is at peace, and enjoys good princes, by whom everthing is administered justly and faithfully; for by their agency God rules over us. Since, therefore, this happiness is not inconsiderable, the Prophet was unwilling to leave out this part, in promising prosperity to the worshippers of God. Yet it, ought also to be observed, that that kingdom was a type of the kingdom of Christ, whose image Hezekiah bore; for there would be a slight fulfillment of this promise, if we did not trace it to Christ, to whom all these things must be understood to refer. Let no man imagine that I am here pursuing allegories, to which I am averse, and that this is the reason why I do not interpret the passage as relating directly to Christ; but, because in Christ alone is found the stability of that frail kingdom, the likeness which Hezekiah bore leads us to Christ, as it were, by the hand. I am, therefore, disposed to view Hezekiah as a figure of Christ, that we may learn how great will be his beauty. In a word, Isaiah here promises the restoration of the Church.

The land very far off. The restoration of the Church consists of two parts; first, that “the king shall be seen in his beauty;” and secondly, that the boundaries of the kingdom shall be extended. We know that the appearance of Christ is so disfigured as to be contemptible in the eyes of the world, because “no beauty or loveliness” (Isaiah 53:2) is seen in him; but at length, his majesty and splendor and beauty shall be openly displayed, his kingdom shall flourish and be extended far and wide. Although at present wicked men have everything in their power, and oppress the true servants of God, so that they scarcely have a spot on which they can plant their foot in safety, yet with firm hope we ought to look for our King, who will at length sit down on his bright and magnificent throne, and will gloriously enrich his people.


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