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31. Woe to Those Who Rely on Egypt

¹ Woe to those who go down to Egypt for help,
   who rely on horses,
who trust in the multitude of their chariots
   and in the great strength of their horsemen,
but do not look to the Holy One of Israel,
   or seek help from the LORD.
² Yet he too is wise and can bring disaster;
   he does not take back his words.
He will rise up against that wicked nation,
   against those who help evildoers.
³ But the Egyptians are mere mortals and not God;
   their horses are flesh and not spirit.
When the LORD stretches out his hand,
   those who help will stumble,
   those who are helped will fall;
   all will perish together.

⁴ This is what the LORD says to me:

   “As a lion growls,
   a great lion over its prey—
and though a whole band of shepherds
   is called together against it,
it is not frightened by their shouts
   or disturbed by their clamor—
so the LORD Almighty will come down
   to do battle on Mount Zion and on its heights.
⁵ Like birds hovering overhead,
   the LORD Almighty will shield Jerusalem;
he will shield it and deliver it,
   he will ‘pass over’ it and will rescue it.”

⁶ Return, you Israelites, to the One you have so greatly revolted against. ⁷ For in that day every one of you will reject the idols of silver and gold your sinful hands have made.

    ⁸ “Assyria will fall by no human sword;
   a sword, not of mortals, will devour them.
They will flee before the sword
   and their young men will be put to forced labor.
⁹ Their stronghold will fall because of terror;
   at the sight of the battle standard their commanders will panic,”
declares the LORD,
   whose fire is in Zion,
   whose furnace is in Jerusalem.

8. Then the Assyrian. The copulative ו (vau) is better translated as an adverb of time: “Then the Assyrian shall fall down;” that is, “When you shall have turned to the Lord, and when your life shall testify a sincere repentance, then the enemy shall fall down;” for, as the Lord raised up the Assyrian to punish the Jews for their crimes, and especially for idolatry, so he promises that the Assyrians shall be brought down, when they shall have ceased to sin and worship idols. Hence he informs us, that our obstinacy is the reason why the Lord adds evil to evil, and doubles his strokes, and pursues us more and more; for we continually supply fresh materials to inflame his vengeance against us more and more. If therefore we wish that God’s chastisements should be less severe, if we wish that the enemies should fall to the ground and perish, let us endeavor to be reconciled to him by repentance; for he will speedily put an end to the chastisement, and will take away from enemies strength and power to injure us.

By the sword not of a man. ³²⁵³²⁵ {Bogus footnote} The Prophet means that the deliverance of the Church is God’s own work, that the Jews may know that, although no earthly power is visible, God’s secret power is sufficient to deliver them. If therefore enemies are subdued, if their rage is restrained, let us know that it proceedeth from the Lord. By various methods, indeed, he represses the force and violence of wicked men, but by his own hand alone he delivers his Church; for, while the Lord makes use of human means, he preserves his own people miraculously and by extraordinary methods, which may be seen to have happened since the beginning of the world, and which we may even now behold, if we are not blind. And yet this does not hinder the Lord from employing his servants to deliver the Church; but he employs them in such a manner that his own hand is peculiarly and illustriously displayed in it.

We know that this prediction of Isaiah was fulfilled when the Assyrian army was destroyed, and Sennacherib was put to flight; for “not by the arm of man” was he destroyed, but the Lord displayed his power, that it might be known that he alone is the deliverer of his Church. (2 Kings 19:35; Isaiah 37:36.) By delivering Jerusalem at that time from the siege, God thus exhibited, as in a picture, spiritual redemption. He alone, therefore, will destroy our spiritual enemies. In vain shall we resort to other aids or remedies, or rely on our own strength, which is nothing; but let us have the direction and assistance of God, and we shall come off victorious.

And his young men shall melt away. ³²⁶³²⁶ {Bogus footnote} He means that the power of the Lord displayed against the Assyrians will be so great that the hearts of young men, who in other circumstances are wont to be fierce, shall be altogether softened and melt like wax; for young men, having less experience than old men, are on that account more fierce and impetuous. God will easily restrain such fierceness, when he shall determine to deliver his people from the hands of their enemies. For this reason Isaiah has especially mentioned “young men;” as if he had said, “the very flower or strength.”