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2. The Mountain of the Lord

¹ This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:

² In the last days

   the mountain of the LORD’s temple will be established
   as the highest of the mountains;
it will be exalted above the hills,
   and all nations will stream to it.

³ Many peoples will come and say,

   “Come, let us go up to the mountain of the LORD,
   to the temple of the God of Jacob.
He will teach us his ways,
   so that we may walk in his paths.”
The law will go out from Zion,
   the word of the LORD from Jerusalem.
⁴ He will judge between the nations
   and will settle disputes for many peoples.
They will beat their swords into plowshares
   and their spears into pruning hooks.
Nation will not take up sword against nation,
   nor will they train for war anymore.

⁵ Come, descendants of Jacob,
let us walk in the light of the LORD.

The Day of the LORD

    ⁶ You, LORD, have abandoned your people,
   the descendants of Jacob.
They are full of superstitions from the East;
   they practice divination like the Philistines
   and embrace pagan customs.
⁷ Their land is full of silver and gold;
   there is no end to their treasures.
Their land is full of horses;
   there is no end to their chariots.
⁸ Their land is full of idols;
   they bow down to the work of their hands,
   to what their fingers have made.
⁹ So people will be brought low
   and everyone humbled—
   do not forgive them. Or not raise them up

    ¹⁰ Go into the rocks, hide in the ground
   from the fearful presence of the LORD
   and the splendor of his majesty!
¹¹ The eyes of the arrogant will be humbled
   and human pride brought low;
the LORD alone will be exalted in that day.

    ¹² The LORD Almighty has a day in store
   for all the proud and lofty,
for all that is exalted
   (and they will be humbled),
¹³ for all the cedars of Lebanon, tall and lofty,
   and all the oaks of Bashan,
¹⁴ for all the towering mountains
   and all the high hills,
¹⁵ for every lofty tower
   and every fortified wall,
¹⁶ for every trading ship Hebrew every ship of Tarshish
   and every stately vessel.
¹⁷ The arrogance of man will be brought low
   and human pride humbled;
the LORD alone will be exalted in that day,
    ¹⁸ and the idols will totally disappear.

    ¹⁹ People will flee to caves in the rocks
   and to holes in the ground
from the fearful presence of the LORD
   and the splendor of his majesty,
   when he rises to shake the earth.
²⁰ In that day people will throw away
   to the moles and bats
their idols of silver and idols of gold,
   which they made to worship.
²¹ They will flee to caverns in the rocks
   and to the overhanging crags
from the fearful presence of the LORD
   and the splendor of his majesty,
   when he rises to shake the earth.

    ²² Stop trusting in mere humans,
   who have but a breath in their nostrils.
   Why hold them in esteem?

16. And upon all ships of Tarshish Tarshish was unquestionably the Hebrew name for Cilicia; and as the Jews had much traffic with that nation, Scripture frequently mentions the ships of Tarshish, which are so called, because they sailed on that sea. Navigation cannot, indeed, be condemned on its own account; for, by importing and exporting articles of merchandise, it is of great advantage to mankind. Nor can any fault be found with this mode of intercourse between nations; for it is the will of God that the whole human race should be joined together by, mutual acts of kindness. But as it most frequently happens that abundance leads to pride and cruelty, Isaiah reproves this kind of merchandise, which was the chief source of the wealth of the land. Besides, in that merchandise which is carried on with distant and foreign nations, there is often a large amount of tricks and dishonesty, and no limit set to the desire of gain. First, then, Isaiah means that the Jews will be deprived of riches, that they may learn to submit to God. Secondly, he describes covetousness and unlawful gains by means of a sign, as if one were to express murder by holding out a bloody sword.

And upon elegant pictures This second part of the verse shows still more clearly that the Prophet condemns navigation, which had brought many corruptions into the land. It is too frequent and common that riches are followed by luxury, effeminacy, and a superfluity of pleasures, which we commonly see in wealthy countries and commercial cities; for those who trade by sea in distant countries are not satisfied with the commodities obtained at home, but carry away new luxuries which were formerly unknown. Since, therefore, wealth is usually the mother of superfluity, the Prophet here mentions costly furniture, as if he had said that the Jews, by adorning their houses at great expense, draw down upon themselves the judgment of God; for he employs the word pictures, by a well-known figure of speech, to denote rich tapestry, and the productions of Phrygia, and vessels framed with consummate skill

It is certain that the manners of men are corrupted, when they eagerly pursue, in every direction, superfluous enjoyments And we see how destruction was brought on the Roman Empire by delicacies of this nature; for before they traveled into Greece, the greatest moderation prevailed among them; and no sooner had Asia been vanquished than they began to grow soft and effeminate; and when their eyes were dazzled by pictures, furniture, precious stones, and tapestry and their nostrils regaled by ointments and perfumes, all their senses were immediately overpowered, and, by imitating the luxury of the East as a higher form of civilization, they began gradually to indulge in every kind of debauchery.