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29. Woe to David's City

¹ Woe to you, Ariel, Ariel,
   the city where David settled!
Add year to year
   and let your cycle of festivals go on.
² Yet I will besiege Ariel;
   she will mourn and lament,
   she will be to me like an altar hearth. The Hebrew for altar hearth sounds like the Hebrew for Ariel.
³ I will encamp against you on all sides;
   I will encircle you with towers
   and set up my siege works against you.
⁴ Brought low, you will speak from the ground;
   your speech will mumble out of the dust.
Your voice will come ghostlike from the earth;
   out of the dust your speech will whisper.

    ⁵ But your many enemies will become like fine dust,
   the ruthless hordes like blown chaff.
Suddenly, in an instant,
    ⁶ the LORD Almighty will come
with thunder and earthquake and great noise,
   with windstorm and tempest and flames of a devouring fire.
⁷ Then the hordes of all the nations that fight against Ariel,
   that attack her and her fortress and besiege her,
will be as it is with a dream,
   with a vision in the night—
⁸ as when a hungry person dreams of eating,
   but awakens hungry still;
as when a thirsty person dreams of drinking,
   but awakens faint and thirsty still.
So will it be with the hordes of all the nations
   that fight against Mount Zion.

    ⁹ Be stunned and amazed,
   blind yourselves and be sightless;
be drunk, but not from wine,
   stagger, but not from beer.
¹⁰ The LORD has brought over you a deep sleep:
   He has sealed your eyes (the prophets);
   he has covered your heads (the seers).

¹¹ For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say, “Read this, please,” they will answer, “I can’t; it is sealed.” ¹² Or if you give the scroll to someone who cannot read, and say, “Read this, please,” they will answer, “I don’t know how to read.”

¹³ The Lord says:

   “These people come near to me with their mouth
   and honor me with their lips,
   but their hearts are far from me.
Their worship of me
   is based on merely human rules they have been taught. Hebrew; Septuagint They worship me in vain; / their teachings are merely human rules
¹⁴ Therefore once more I will astound these people
   with wonder upon wonder;
the wisdom of the wise will perish,
   the intelligence of the intelligent will vanish.”
¹⁵ Woe to those who go to great depths
   to hide their plans from the LORD,
who do their work in darkness and think,
   “Who sees us? Who will know?”
¹⁶ You turn things upside down,
   as if the potter were thought to be like the clay!
Shall what is formed say to the one who formed it,
   “You did not make me”?
Can the pot say to the potter,
   “You know nothing”?

    ¹⁷ In a very short time, will not Lebanon be turned into a fertile field
   and the fertile field seem like a forest?
¹⁸ In that day the deaf will hear the words of the scroll,
   and out of gloom and darkness
   the eyes of the blind will see.
¹⁹ Once more the humble will rejoice in the LORD;
   the needy will rejoice in the Holy One of Israel.
²⁰ The ruthless will vanish,
   the mockers will disappear,
   and all who have an eye for evil will be cut down—
²¹ those who with a word make someone out to be guilty,
   who ensnare the defender in court
   and with false testimony deprive the innocent of justice.

²² Therefore this is what the LORD, who redeemed Abraham, says to the descendants of Jacob:

   “No longer will Jacob be ashamed;
   no longer will their faces grow pale.
²³ When they see among them their children,
   the work of my hands,
they will keep my name holy;
   they will acknowledge the holiness of the Holy One of Jacob,
   and will stand in awe of the God of Israel.
²⁴ Those who are wayward in spirit will gain understanding;
   those who complain will accept instruction.”

8. It shall be therefore as when a hungry man dreameth. He compares the Jews to “hungry men,” who are indeed asleep, but whose empty stomach craves for food; for it is natural for men to dream about food and entertainments when they are in want of them. Thus, while the Jews watched, they were like “hungry men.” The Lord continually warned them by his prophets, and invited them to the divine feasts of the word; but they despised those feasts, and chose rather to take refuge wholly in their vices, and to fall asleep in them, than to partake fully of those sacred feasts. Accordingly, while they quieted their consciences, they imagined that they had abundance of all things, and that they were free from every inconvenience. Isaiah declares that they greatly resemble this “dream” and airy “vision;” for, when they have been aroused by a sudden calamity, they shall feel how empty and insubstantial those “dreams and visions” were, and how false and delusive was the opinion which they had formed that they enjoyed abundance. As “hungry men,” who have had such dreams, are rendered more feeble by them, so the people, who had been falsely persuaded that everything was going on well with them, will endure much greater uneasiness than if they had never cherished in their minds such a thought, but, on the contrary, had been aware of their poverty and nakedness.

So shall be the multitude. At first sight, the expression appears to be harsh, when he says, “The multitude of those who fight against Ariel shall be as a dream;” but it ought to be explained in this manner: — “When the Jews, through false hope, shall promise to themselves deliverance, as if the enemies would be driven far away, they shall quickly feel that they had been deceived; in the same manner as a person whom hunger leads to dream that he is feasting luxuriously, as soon as he awakes, feels that his hunger is keener than before.” I see nothing here, therefore, that is fitted to yield consolation, for the Prophet pursues the same subject, and exclaims against the scorn and rebellion of the Jews, on whom the Prophet could make no impression by exhortation or threatenings. ²⁶⁴²⁶⁴ {Bogus footnote}