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Judgment on Corrupt Rulers, Priests, and Prophets

28

Ah, the proud garland of the drunkards of Ephraim,

and the fading flower of its glorious beauty,

which is on the head of those bloated with rich food, of those overcome with wine!

2

See, the Lord has one who is mighty and strong;

like a storm of hail, a destroying tempest,

like a storm of mighty, overflowing waters;

with his hand he will hurl them down to the earth.

3

Trampled under foot will be

the proud garland of the drunkards of Ephraim.

4

And the fading flower of its glorious beauty,

which is on the head of those bloated with rich food,

will be like a first-ripe fig before the summer;

whoever sees it, eats it up

as soon as it comes to hand.

 

5

In that day the L ord of hosts will be a garland of glory,

and a diadem of beauty, to the remnant of his people;

6

and a spirit of justice to the one who sits in judgment,

and strength to those who turn back the battle at the gate.

 

7

These also reel with wine

and stagger with strong drink;

the priest and the prophet reel with strong drink,

they are confused with wine,

they stagger with strong drink;

they err in vision,

they stumble in giving judgment.

8

All tables are covered with filthy vomit;

no place is clean.

 

9

“Whom will he teach knowledge,

and to whom will he explain the message?

Those who are weaned from milk,

those taken from the breast?

10

For it is precept upon precept, precept upon precept,

line upon line, line upon line,

here a little, there a little.”

 

11

Truly, with stammering lip

and with alien tongue

he will speak to this people,

12

to whom he has said,

“This is rest;

give rest to the weary;

and this is repose”;

yet they would not hear.

13

Therefore the word of the L ord will be to them,

“Precept upon precept, precept upon precept,

line upon line, line upon line,

here a little, there a little;”

in order that they may go, and fall backward,

and be broken, and snared, and taken.

 

14

Therefore hear the word of the L ord, you scoffers

who rule this people in Jerusalem.

15

Because you have said, “We have made a covenant with death,

and with Sheol we have an agreement;

when the overwhelming scourge passes through

it will not come to us;

for we have made lies our refuge,

and in falsehood we have taken shelter”;

16

therefore thus says the Lord G od,

See, I am laying in Zion a foundation stone,

a tested stone,

a precious cornerstone, a sure foundation:

“One who trusts will not panic.”

17

And I will make justice the line,

and righteousness the plummet;

hail will sweep away the refuge of lies,

and waters will overwhelm the shelter.

18

Then your covenant with death will be annulled,

and your agreement with Sheol will not stand;

when the overwhelming scourge passes through

you will be beaten down by it.

19

As often as it passes through, it will take you;

for morning by morning it will pass through,

by day and by night;

and it will be sheer terror to understand the message.

20

For the bed is too short to stretch oneself on it,

and the covering too narrow to wrap oneself in it.

21

For the L ord will rise up as on Mount Perazim,

he will rage as in the valley of Gibeon

to do his deed—strange is his deed!—

and to work his work—alien is his work!

22

Now therefore do not scoff,

or your bonds will be made stronger;

for I have heard a decree of destruction

from the Lord G od of hosts upon the whole land.

 

23

Listen, and hear my voice;

Pay attention, and hear my speech.

24

Do those who plow for sowing plow continually?

Do they continually open and harrow their ground?

25

When they have leveled its surface,

do they not scatter dill, sow cummin,

and plant wheat in rows

and barley in its proper place,

and spelt as the border?

26

For they are well instructed;

their God teaches them.

 

27

Dill is not threshed with a threshing sledge,

nor is a cart wheel rolled over cummin;

but dill is beaten out with a stick,

and cummin with a rod.

28

Grain is crushed for bread,

but one does not thresh it forever;

one drives the cart wheel and horses over it,

but does not pulverize it.

29

This also comes from the L ord of hosts;

he is wonderful in counsel,

and excellent in wisdom.

 


29. This also hath proceeded from Jehovah of hosts. This passage is explained by some, as if The Prophet had said that the science of agriculture proceeded from the Lord; but I consider it to be the application of what goes before. Having pointed out the wisdom of God, even in the smallest matters, he bids us, in like manner, raise our eyes to higher subjects, that we may learn to behold with greater reverence his wonderful and hidden judgments. A passing observation on the 26th verse may be made, and indeed ought to be made, that not only agriculture, but likewise all the arts which contribute to the advantage of mankind, are the gifts of God, and that all that belongs to skillful invention has been imparted by him to the minds of men. Men have no right to be proud on this account, or to arrogate to themselves the praise of invention, as we see that the ancients did, who, out of their ingratitude to God, ranked in the number of the gods those whom they considered to be the authors of any ingenious contrivance. Hence arose deification and that prodigious multitude of gods which the heathens framed in their own fancy. Hence arose the great Ceres, and Triptolemus, and Mercury, and innumerable others, celebrated by human tongues and by human writings. The Prophet shews that such arts ought to be ascribed to God, from whom they have been received, who alone is the inventor and teacher of them. If we ought to form such an opinion about agriculture and mechanical arts, what shall we think of the learned and exalted sciences, such as Medicine, Jurisprudence, Astronomy, Geometry, Logic, and such like? Shall we not much more consider them to have proceeded from God? Shall we not in them also behold and acknowledge his goodness, that his praise and glory may be celebrated both in the smallest and in the greatest affairs?


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